Bible Commentaries

Matthew 12:1-99 — Ch. 12: 1 13 . The Observance of the Sabbath 1. The disciples pluck ears of corn on the Sabbath. 2. A man with a withered hand cured on the Sabbath. St Mark 2:23-28 , 3:Mark 2:1-5 ; St Luke 6:1-11 . 1 . began to pluck the ears of corn ] The Pharisees,

Matthew 14:1-99 — Ch. 14: 1 12 . Herod the Tetrarch puts to death John the Baptist Mark 6:14-29 , where the further conjectures as to the personality of Jesus are given, “Elias, a [or the ] prophet, or as one of the prophets,” and the whole account is

Matthew 15:1-99 — Ch. 15: 1 20 . The True Religion and the False. A Discourse to the Pharisees, the People, and the Disciples Mark 7:1-23 These twenty verses sum up the great controversy of the N. T., that between the religion of the letter and external observances

Matthew 19:1-99 — Ch. 19: 1, 2 . Jesus goes to Judæa from Galilee Mark 10:1 1 . came into the coasts of Judea beyond Jordan ] From the parallel passage in Mark we learn that this means: Came into Judæa by the trans-Jordanic route through Peræa, thus avoiding Samaria.

Matthew 21:1-99 — Ch. 21: 1 10 . The Royal Entry into Jerusalem Mark 11:1-11 .Luke 19:29-40 . John 12:12-19 . St Luke alone places here the incident of Christ weeping over Jerusalem (19:40 44). 1 . were come to Bethphage, unto the mount of Olives ] “Unto Bethphage

Matthew 22:1-99 — Ch. 22: 1 14 . The Parable of the Royal Marriage Feast. Peculiar to St Matthew The parable recorded by St Luke (14:16 24), though similar to this in some respects, differs in its context and special teaching and in many details. As of the other parables

Matthew 4:1-99 — Ch. 4: 1 11 . The Temptation of Jesus. Mark 1:12 , Mark 1:13 ; Luke 4:1-13 St Mark’s account is short; the various temptations are not specified; he adds the striking expression “he was with the wild beasts.” St Luke places the temptation

Matthew 8:1-99 — Ch. 8: 1 4 . A Leper is cleansed St Mark 1:40-44 ; St Luke 5:12 , where the cure is placed in “a certain city.” 2 . a leper ] St Luke has “full of leprosy,” a term implying the gravity of the disease, not that it covered

Matthew 9:1-99 — Chap. 9: 1 8 . Cure of a Man afflicted with Paralysis Mark 2:1-12 ; Luke 5:18-26 Both St Mark and St Luke notice the crowding of the people to hear Jesus, and narrate the means by which the sufferer was brought into His presence. 1 . a ship ]

Mark 1:32 — Ὀψίας δὲ γενομένης, ὅτε ἔδυσεν ὁ ἥλιος . El sábado terminaba al atardecer y entonces podía comenzar el trabajo de trasladar a los enfermos. La doble declaración ilustra el amor de Mark por la plenitud de expresión; cf. Marco 1:42 ; Marco 2:23 ; Marco

Mark 10:1-99 — Ch. 10:1 12 . Marriage Legislation of the Pharisees 1. And ] Between the events just recorded and those of which the Evangelist now proceeds to treat, many others had occurred, which he has passed over. The most important of these were ( α ) The

Mark 10:29 — 29 . [2266][2267][2268], como en Marco 10:5 ; Marco 10:20 , omitir ἀποκριθείς. [2269][2270][2271] tienen ἢ μητέρα ἢ πατέρα . [2272][2273][2274][2275] omitir ἢ γυναῖκα, de Lc. [2266] Códice Sinaítico. cuarto centavo Descubierto por Tischendorf en 1859

Mark 16:19 — Ὁ μὲν οὖν κύριος . El οὖν (raro en Mc) se refiere a lo que precede, el μέν (también raro en Mc) anticipa el δέ en Marco 16:20 . El Señor hizo una cosa, aquellos a quienes se había dirigido hicieron otra. ὁ κύριος Ἰησοῦς . En Lucas 24:3 esta combinación

Mark 4:1-99 — Ch. 4:1 9 . The Parable of the Sower 1. by the sea side ] The scenery round the Lake doubtless suggested many of the details of the Parables now delivered. (1) On the shore was the vast multitude gathered “out of every city” (Luke 8:4

Mark 4:9 — 9 _ [695][696][697][698][699][700][701] omitir αὐτοῖς. [695] Códice Sinaítico. cuarto centavo Descubierto por Tischendorf en 1859 en el Monasterio de Santa Catalina en el Monte Sinaí. Ahora en San Petersburgo. Todo el Evangelio, terminando en Marco 16:8

Mark 5:1-99 — Ch. 5:1 20 . The Healing of the Gadarene Demoniac 1. they came ] to the eastern shore, but not even there was the Lord destined to find peace or rest. the Gadarenes ] All three Gospels which record this miracle vary in their readings between (1)

Mark 5:22 — 22 . [997][998][999][1000][1001] omitir ἰδού. [997] Códice Sinaítico. cuarto centavo Descubierto por Tischendorf en 1859 en el Monasterio de Santa Catalina en el Monte Sinaí. Ahora en San Petersburgo. Todo el Evangelio, terminando en Marco 16:8 . Facsímil

Mark 6:9 — 9 _ Es difícil decidir entre ἐνδύσασθε ([1136][1137] ἐνδύσασθαι ([1138]2[1139][1140]), y ἐνδύσησθε ([1141][1142][1143][1145]).[1 primero habría producido más fácilmente las otras lecturas. [1136] Códice Vaticano. Siglo IV, pero quizás un poco más tarde

Mark 7:1-99 — Ch. 7:1 23 . Contest with the Pharisees of Jerusalem concerning Traditions of Eating 1. Then came together ] A few days only were assigned to the performance of those deeds of mercy described at the close of the last chapter. But the Saviour’s

Luke 21:1-99 — Ch. 21:1 4. The Widow’s Mite 1 . he looked up ] The expression seems to shew that He was sitting with downcast eyes, saddened, perhaps, in His human spirit and agitated by the great Denunciation; but this last little incident is ‘like