Bible Commentaries

Matthew 15:32-38 — Matthew 15:32-38 . Second feeding (Mark 8:1-9 ).

Matthew 16:1-12 — Demanda de una señal ( Marco 8:11-21 ).

Mark 1:40-45 — El leproso ( Mateo 8:1-4 ; Lucas 5:12-16 ).

Mark 8:1-10 — Mark 8:1-10 . Second feeding (Matthew 15:32-39 ).

Mark 8:2 — Mark 8:2 . Vide on Matthew 15:32 .

Mark 8:31-33 — Mark 8:31-33 . First announcement of the Passion .

Mark 8:34-38 — Mark 8:34-38 . First lesson on the cross .

Luke 18:1-8 — Luke 18:1-8 . The unjust judge , in Lk. only.

Luke 2:8-13 — Luke 2:8-13 . The shepherds and the angels .

Luke 5:8-11 — Luke 5:8-11 . Sequel of the miracle .

Luke 7:1-10 — El centurión de Capernaum ( Mateo 8:5-13 ).

Luke 8 overview — CAPÍTULO 8. EL SEMBRADOR Y OTRAS INCIDENCIAS.

John 9:8-12 — John 9:8-12 . The people discuss the man’s identity .

Acts 23:1 — have gazed stedfastly on the Council which condemned Stephen, and although many new faces met his gaze, some of his audience were probably familiar to him. There is no need to suppose that the word implied weakness of sight (Ramsay, St. Paul , p. 38). ἄνδ . ἀδελ .: the omission of πατέρες suggests that he addressed the assembly not as judges but as fellow-countrymen. On ἀδελ . see on Acts 1:15 . It is of course possible, as Chrysostom observes, that he did not wish to appear εὐκαταφρόνητος before

1 Corinthians 14:37-38 — detalle ( 1 Corintios 14:34 ss.), las otras instrucciones de este Ep.; profeta y espiritual en la prótasis recordar esp. las direcciones de chh. 12 14: cf. 1 Corintios 11:4 ; 1 Corintios 12:1 ; 1 Corintios 14:1 . δοκεῖ, como en 1 Corintios 3:18 (ver nota), es putat, sibi videtur (no solo videtur , Vg [2205]), que denota autoestima. El término πνευματικὸς incluye a todo aquel dotado de un don especial del Espíritu; cf. los pl [2206] espíritus, 1 Corintios 14:12 . Hf [2207] y Hn [2208] piensan,

Colossians 4:7-8 — Colossians 4:7-8 parallel to Ephesians 6:21-22 .

Hebrews 8:7 — Hebrews 8:7 . εἰ γὰρ ἡ πρώτη … “For if that first had been faultless, no place would have been sought for a second.” ἡ πρώτη sc. διαθήκη . πρώτη for προτέρα as in Acts 1:1 ; 1 Corinthians 15:47 , and this epistle passim . The covenant did not accomplish

Revelation 20:15 — principio cardinal; está fuertemente desarrollado en Enoc (xci. 16, civil. 2, cielo nuevo solamente) y 4 Esd. 4:27 f. (“si el lugar donde se siembra el mal no pasa, no puede venir el campo donde se siembra el bien”). La expectativa ( cf. com . Romanos 8:28 .) de que la pérdida sufrida en la caída de Adán ahora sería reparada, es prácticamente la misma que esta transformación escatológica; este último prevaleció cada vez que las severas exigencias de la época parecían exigir una limpieza total del universo,

Revelation 22:5 — passage: ( a ) the vital importance of this book as a valid and authentic revelation, and ( b ) the nearness of the end. The former is heard in the definite claim of inspiration (Revelation 22:6 f., Revelation 22:16 ) and prophetic origin (Revelation 22:8-9 ) which guarantees its contents, in the beatitude of Revelation 22:7 b (cf. Revelation 22:17 ), and (cf. Revelation 22:21 ) in the claim of canonical dignity (Revelation 22:18-19 ). The latter is voiced thrice in a personal (Revelation 22:7 ; Revelation

Revelation 8:6-12 — Revelation 8:6-12 . The first four trumpets .