Bible Commentaries

Matthew 14:31 — ἐδίστασας: de nuevo en Mateo 28:17 , en ningún otro lugar del NT, de δίς, doble, por lo tanto ser de dos mentes, dudar ( cf. δίψυχος, Santiago 1:8 ).

Matthew 8:5-13 — Matthew 8:5-13 . The centurion’s son or servant (Luke 7:1-10 ). Placed by both Matthew and Luke after Sermon on Mount, by the latter immediately after.

Mark 6:45-52 — Mark 6:45-52 . Another sea-anecdote (Matthew 14:22-33 ). Luke drops out here and does not join his brother evangelists till we come to Mark 8:27 .

Mark 6:45-52 — Otra anécdota del mar ( Mateo 14:22-33 ). Lucas abandona aquí y no se une a sus hermanos evangelistas hasta que llegamos a Marco 8:27 .

Mark 8:35 — Mark 8:35 . τοῦ εὐαγγελίου : for my sake and the Gospel’s , an addition of Mk.’s, possibly a gloss. σώσει , instead of the more enigmatical εὑρήσει of Mt.

Luke 8:19 — Luke 8:19 . διὰ τὸν ὄχλον : a crowd seems unsuitable here (though not in Mt. and Mk.), for just before, Jesus has been conversing with His disciples in private.

Luke 8:5 — τὸν σπόρον α.: una adición editorial, de la que podría prescindirse. ὃ μὲν, una parte, ὃ neutro, respondido por καὶ ἕτερον = ἕτερον δὲ en Lucas 8:6 .

Luke 9:38 — ἐπιβλέψαι, mirar con piedad, como en Lucas 1:48 . μονογενής, hijo único, como en Lucas 7:12 ; Lucas 8:42 . para sacar a relucir la benevolencia del milagro.

John 14:8-14 — John 14:8-14 . A third interruption by Philip; to which Jesus replies, appending to His answer a promise which springs out of what He had said to Philip .

Acts 11:1 — Acts 11:1 . For Western readings see critical notices. κατὰ τὴν Ἰ .: not simply in but throughout Judæa, “all about Judæa,” Hort, Ecclesia , p. 57, cf. Acts 8:1 .

Acts 19:8 — Acts 19:8 . The Apostle follows his usual method to the Jew first, and also to the Greek. διαλεγ ., see above; cf. Acts 17:2 , “reasoning,” R.V. (“discoursing,” Rendall).

Acts 28:2 — Acts 28:2 . βάρβαροι , i.e. , they were not a Greek-speaking population, cf. Romans 1:14 (not barbarians in the modern sense of rude and uncivilised); they were of Phœnician descent, and came under the Roman dominion in the second Punic War, Livy, xxi., 51.

Romans 8:38 — F. La convicción personal del Apóstol dada en confirmación de todo lo dicho, especialmente de Romanos 8:37 . πέπεισμαι cf. 2 Timoteo 1:12 . οὔτε θάνατος οὔτε ζωὴ: la muerte se menciona primero, ya sea con Romanos 8:36 en mente, o como el enemigo más tremendo que el Apóstol podía concebir. Si el amor de Cristo puede sostenernos en ya través de la muerte,

1 Corinthians 15:55-57 — [2577] terms for each of the other nouns to suit his own vein, νῖκος being taken up from 1 Corinthians 15:54 , and κέντρον preparing for the thought of 1 Corinthians 15:56 . f1τὸ δὲ κέντρον κ . τ . λ . throws into an epigram the doctrine of Romans 4:8 . and Galatians 3:0 respecting the inter-relations of Sin, Law, and Death: “Mors aculeum quo pungat non habet nisi peccatum; et huic aculeo Lex vim mortiferam addit” (Cv [2578] ). Sin gives to death, as we mortals know it, its poignancy,

1 Corinthians 2:10 — La lectura verdadera, ἡμῖν γάρ ( cf. 1 Corintios 1:26 ), vincula este ver. a lo anterior a modo de ilustración: “Porque a nosotros (siendo de los que le aman) Dios (las) reveló (a ellas), por el Espíritu”: cf. 1 Corintios 1:18 1 Corintios 8:3 , 1 Corintios 13:2 ; 1 Juan 4:7 ; también ἀπεκαλύφθη τ. ἁγίοις ἀποστόλοις κ. τ. λ., Efesios 3:5 , indicando la misma receptividad ética. ἀπεκάλυψεν hace eco de ἐν μυστηρίῳ y τ. ἀποκεκρυμμένην ( 1 Corintios 2:7 ), que significa una

2 Corinthians 8:16-24 — 2 Corinthians 8:16-24 . HE COMMENDS TO THEM TITUS AND TWO UNNAMED COMPANIONS, WHO, BEARING THIS LETTER WITH THEM, ARE SENT TO GATHER THE COLLECTION AT CORINTH.

Ephesians 4:24 — Ephesians 4:24 . καὶ ἐνδύσασθαι τὸν καινον ἄνθρωπον : and put on the new man . For ἐνδύσασθαι the imper. ἐνδύσασθε is read by some authorities of consequence ( [448] [449] [450] 1 [451] 2 , etc.). The aor. is appropriately used again, as before in Ephesians 4:22 ; “putting off” and “putting on” being acts, while renewal ( ἀνανεοῦσθαι ) is a process. For καινὸς ἄνθρωπος see on Ephesians

Ephesians 4:24 — καὶ ἐνδύσασθαι τὸν καινον ἄνθρωπον: y vestíos del nuevo hombre . Para ἐνδύσασθαι el imper. ἐνδύσασθε es leído por algunas autoridades importantes ([448] [449] [450] 1 [451] 2, etc.). El aor. se usa apropiadamente de nuevo, como antes en Efesios 4:22 ; “despojarse” y “vestirse” son actos, mientras que la renovación (ἀνανεοῦσθαι) es un proceso. Para καινὸς ἄνθρωπος, ver com. Efesios 2:15 arriba. τὸν

Revelation 18:4-8 — Revelation 18:4-8 . A song of exulting in heaven, addressed first to the faithful (Revelation 18:4 ) and then (Revelation 18:6 ) to the enemies who execute God’s vengeance.

Revelation 22:5 — importancia vital de este libro como una revelación válida y auténtica, y ( b ) la cercanía del fin. El primero se escucha en la afirmación definitiva de inspiración ( Apocalipsis 22:6 f. , Apocalipsis 22:16 ) y origen profético ( Apocalipsis 22:8-9 ) que garantiza su contenido, en la bienaventuranza de Apocalipsis 22:7 22,7b (cf. Apocalipsis 22:17 ), y (cf. Apocalipsis 22:21 ) en la reivindicación de la dignidad canónica ( Apocalipsis 22:18-19 ). Este último se expresa tres veces en forma