Bible Commentaries

Matthew 10:1-15 — Los Doce: sus nombres, misión e instrucciones relativas ( Marco 3:14-19 ; Marco 6:7-13 ; Lucas 9:1-6 ).

Matthew 11:28-30 — La graciosa invitación . Lleno de reminiscencias del AT, comenta Holtz., HC, citando a Isaías 14:3 ; Isaías 28:12 ; Isaías 55:1-3 ; Jeremias 6:16 ; Jeremias 31:2 ; Jeremias 31:25 , y especialmente Sir 6:24-3; Sir 6:28-3; Señor 51:23-3. De Wette se había referido mucho antes al último pasaje mencionado, y Pfleiderer lo ha convertido recientemente

Matthew 3:11-12 — Matthew 3:11-12 . John defines his relation to the Messiah (Mark 1:7-8 ; Luke 3:15-17 ). This prophetic word would come late in the day when the Baptist’s fame was at its height, and men began to think it possible he might be the Christ (Luke 3:15 ). His

Luke 1:70 — Luke 1:70 . ἁγίων : a predicate applied in reverence to the prophets, as to the apostles in Ephesians 3:5 .

Acts 2:23 — Acts 2:23 . τοῦτον , emphatic, ἔκδοτον delivered up, by Judas, not by God; only here in the N.T., but see instances from Josephus, also from classical Greek, in Wetstein. In Dan., Theod., Bel and the Dragon Acts 2:22 . ὡρισμένῃ βουλῇ : both favourite words of

Acts 3:2 — Acts 3:2 . τις , by its position as in Luke 11:27 directs attention to this man, “the man was conspicuous both from the place and from his malady” Chrys., Hom. , viii. χωλὸς … ὑπάρχων : “a certain man that was lame” R.V., otherwise

1 Corinthians 10:12-13 — Los “ejemplos” que acabamos de exponer están llenos de advertencia ( a ), pero además con un aspecto de ( b ) aliento. ( a ) “Entonces” ὥστε con impv [1463], como en 1 Corintios 3:21 (ver nota) “el que piensa (ὁ δοκῶν : ver nota, 1 Corintios 3:18 ) que está firme, que mire (βλεπέτω) para que no caiga!” Pues “tal pensamiento , en cuanto conduce a la confianza en uno mismo, es el comienzo de una peligrosa

1 Corinthians 14:37-38 — 1 Corinthians 14:37-38 . ἃ γράφω ὑμῖν , in the apodosis, includes, beside the last particular (1 Corinthians 14:34 ff.), the other instructions of this Ep.; προφήτης and πνευματικὸς in the protasis recall esp. the directions of chh. 12 14: cf. 1 Corinthians 11:4 , 1

1 Corinthians 15:47-49 — in which the risen Jesus appeared was super-terrestrial and pneumatic (cf. 2 Corinthians 5:2 ); it possessed a life and attributes imparted “from heaven” by an immediate and sovereign act of God (Romans 1:4 ; Romans 6:4 , 2 Corinthians 13:4 , Ephesians 1:19 f., Peter 1 Corinthians 1:21 , etc.). This transformation of the body of Jesus was foreshadowed by His Transfiguration, and consummated in His Ascension; P. realised it with the most powerful effect in the revelation to himself of

1 Corinthians 4:4 — 1 Corinthians 4:4 . The negative clauses, οὐδὲν γὰρ … ἀλλʼ οὐκ , together explain, parenthetically, Paul’s meaning in 1 Corinthians 4:3 : “For I am conscious of nothing against myself” (in my conduct as Christ’s minister to you: cf. 10, 18; 2 Corinthians 1:12-17 ) nothing that calls for judicial inquiry on your part or misgiving on my own “but not on this ground

2 Corinthians 5:20-21 — 2 Corinthians 5:20 to 2 Corinthians 6:3 . AS CHRIST’S AMBASSADOR HE ENTREATS THE CORINTHIANS TO BE RECONCILED TO GOD.

2 Corinthians 6:1-3 — 2 Corinthians 5:20 to 2 Corinthians 6:3 . AS CHRIST’S AMBASSADOR HE ENTREATS THE CORINTHIANS TO BE RECONCILED TO GOD.

Ephesians 3:1 — Ephesians 3:1 . τούτου χάριν ἐγὼ Παῦλος ὁ δέσμιος τοῦ Χριστοῦ Ἰησοῦ : for this cause I Paul, the prisoner of Christ Jesus . The τούτου χάριν is referred by some (Mey., etc.) to the immediately preceding sentence; the fact that they are destined to make a habitation

Ephesians 3:7 — οὗ ἐγενόμην διάκονος κατὰ τὴν δωρεὰν τῆς χάριτος τοῦ Θεοῦ: del cual fui hecho ministro según el don de la gracia de Dios . El TR dice ἐγενόμην (con [239] [240] [241] [242], etc.). Sin embargo, la forma menos usual ἐγενήθην viene dada por [243] [244] [245] [246], 17, etc., y es preferible. Sin embargo, no hay diferencia en el sentido; ἐγενήθην es simplemente el equivalente dórico de ἐγενόμην, que reapareció

2 Timothy 3:4 — traicionado: no tiene una referencia especial a la persecución de los cristianos. desconcertado: Ver nota en 1 Timoteo 3:6 .

Titus 3:5 — Los ἡμεῖς y ἡμᾶς se refieren a las mismas personas mencionadas en Tito 3:3 , es decir , los apóstoles y aquellos que han tenido una experiencia similar. El versículo se puede parafrasear como una declaración de hecho de la siguiente manera: Dios nos salvó por el bautismo, que implica dos procesos complementarios, ( a ) la

Hebrews 7:1-3 — Hebrews 7:1-3 . Description of Melchizedek as he appears on the page of Scripture, in five particulars with their interpretation.

1 Peter 2:13-17 — 1 Peter 2:13-17 . The duty of the Christian towards the State; compare Romans 13:1-7 . πάσῃ ἀνθρωπίνῃ κτίσει , every human institution , including rulers (14), masters (18), and husbands (1 Peter 3:1 ). κτίζειν is used ordinarily in many senses, e.g. , of peopling

1 Peter 2:13-17 — El deber del cristiano hacia el Estado; comparar Romanos 13:1-7 . πάσῃ ἀνθρωπίνῃ κτίσει, toda institución humana , incluidos los gobernantes (14), amos (18) y maridos ( 1 Pedro 3:1 ). κτίζειν se usa ordinariamente en muchos sentidos, p. gramo. , de poblar un país, de fundar una ciudad, de establecer juegos,

Jude 1:16 — have here another case of borrowing from the Assumption of Moses , see his Introd. on Apocryphal Quotations. The word γογγυστής is used in the LXX, Exodus 16:8 , Numbers 11:1 ; Numbers 11:14-27 ; Numbers 11:29 . The verb γογγύζω is found in John 7:32 of the whispering of the multitude in favour of Jesus, but is generally used of smouldering discontent which people are afraid to speak out, as in 1 Corinthians 10:10 , of the murmurings of the Israelites in the wilderness; Matthew 20:11 (where see