Bible Commentaries

Matthew 10:1-15 — Matthew 10:1-15 . The Twelve: their names, mission, and relative instructions (Mark 3:14-19 ; Mark 6:7-13 , Luke 9:1-6 ).

Mark 11:28 — ἵνα ταῦτα ποιῆς: ἵνα con subjuntivo después de ἐξουσίαν en lugar de infinitivo que se encuentra en Marco 2:10 ; Marco 3:15 .

Mark 15:24 — τίς τί ἄρῃ, quién debe recibir qué; dos preguntas sucintamente condensadas en una, otro ejemplo en Lucas 19:15 , vide Winer, § lxvi., 5, 3.

Mark 3:12 — Mark 3:12 . This sentence is reproduced in Matthew 12:16 , but without special reference to demoniacs, whereby it loses much of its point.

Mark 3:22-30 — Mark 3:22-30 . Pharisaic theory as to the cures of demoniacs wrought by Jesus (Matthew 12:22-37 , Luke 11:17-23 ).

Mark 3:33 — Mark 3:33 . τίς ἐστιν , etc., who is my mother, and (who) my brothers? an apparently harsh question, but He knew what they had come for.

John 12:47 — Pero “si alguno oye mis palabras y no las guarda, no lo juzgo, porque no vine a juzgar”, etc. Ver Juan 3:17 .

Romans 3:18 — Romans 3:18 . Psalms 35:2 , LXX, with αὐτῶν for αὐτοῦ . This verse at once sums up and explains the universal corruption of mankind.

Romans 3:18 — Romanos 3:18 ; Salmo 35:2 , LXX, con αὐτῶν por αὐτοῦ. Este versículo resume y explica a la vez la corrupción universal de la humanidad.

Romans 4:14 — κεκένωται cf. 1 Corintios 1:17 ; 1 Corintios 9:15, 2 Corintios 9:3 . κατήργηται: palabra favorita de Pablo, quien la usa veinticinco veces.

1 Corinthians 2:1-2 — 1 Corintios 2:1-2 dice cómo P. no vino , vv, 3 5 cómo en realidad vino , a Cor [303] [303] Corinto, corintio o corintios.

1 Corinthians 2:8 — 1 Corinthians 2:8 . ἣν οὐδεὶς κ . τ . λ .: “which (wisdom) none of the rulers of this age has perceived” all blind to the significance of the rise of Christianity. ἔγνωκεν , a pf., approaching the pr [351] sense ( novi ) which f1οἶδα had reached, but implying, as that does not, a process has come to know, won the knowledge of . οἱ ἄρχοντες κ . τ . λ ., repeated with emphasis from 1 Corinthians 2:6 sc. “the rulers of this (great) age,”

1 Corinthians 6:2 — “the saints will judge the world” is involved in the conception of the Messianic kingdom (Daniel 7:22 ; cf. Matthew 20:21 ); Israel, with its Christ, is to rule, and therefore judge, the nations (Acts 1:6 , etc.: cf. Galatians 6:16 ). See Wis 3:7 f., where participation in this Messianic power is asserted for “the souls of the righteous” in their future state. After the manner of Jesus, the Ap. carried over to the new Israel of God the promises of dominion claimed under the Old

2 Corinthians 3:14 — 2 Corinthians 3:14 . ἀλλʼ ἐπωρώθη τὰ νοήματα αὐτῶν : but their minds were blinded, sc. , in reference to what they saw ( cf. Romans 11:25 ); they took the brightness for an abiding glory ( cf. Deuteronomy 29:4 ). πῶρος , which primarily means a kind of marble, came

2 Corinthians 3:7-11 — 2 Corinthians 3:7-11 . DIGRESSION ON THE MINISTRY OF THE NEW COVENANT. IT IS ( a ) MORE GLORIOUS THAN THAT OF THE OLD.

1 Thessalonians 3:8 — 1 Thessalonians 3:8 . The news put life and spirit into him. στήκετε , for construction cf. Mark 11:25 and Abbott’s Johan. Gramm. , 2515 (i).

James 3:1-18 — Santiago 3:1-18 forman una sección independiente; el tema tratado es el freno de la lengua, ver arriba Santiago 1:19 ; Santiago 1:26-27 .

Jude 1:25 — 45:15 , σὺ γὰρ εἶ θεὸς ... ὁ θεὸς τοῦ ἰσραῆλ σωτήρ, Isaías 45:21 , Sir 51: 1, αἰνέσω σε θεὸν τὸν σΩτῆρά μο μ. Abadejo. §20, 1. pág. 418 aleta. ; cf. Lucas 1:47 , ἠγαλλίασεν τὸ πνεῦμά μου ἐπὶ τῷ Θεῷ τῷ σωτῆρί μου, en otra parte del NT solo en Tito 1:3 ; Tito 2:10 ; Tito 3:4 , ὅτε ἡ χρηστότης ... ἐπε caso Χ. τοῦ σωτῆρος ἡμῶν, 1 Timoteo 1:1 , Παῦλος ἀπόστολος Ἰ. Χ. κατʼ ἐπιταγὴν Θωοῦ σωτῆρος ἡμῶν καὶ Χ. Ἰ. 1 Timoteo 2:3 ; 1 Timoteo 4:10 . Los escritores posteriores del NT parecen haber sentido

Revelation 21:3-4 — σκην. (elegido por su “asonancia con el hebreo para expresar la Shekinah ”, Dr. Taylor sobre Pirke Aboth iii. 3) es el verdadero tabernáculo ( Hebreos 8:2 ; Hebreos 9:11 ). Todo el significado y valor de la nueva Jerusalén radica en la presencia de Dios (En. xlv. 6, Lxii. 14, Prueba. Judas 1:25 , etc.) con los hombres que garantiza. Las promesas del AT se

Revelation 7:17 — Revelation 7:17 . ζωῆς goes with ὑδάτων (“living waters”) though prefixed for emphasis, like σαρκὸς in 1 Peter 3:21 ( cf. Revelation 16:3 πᾶσα ψυχὴ ζωῆς ); a favourite Johannine idea. In Enoch xlii, xlviii, the fountains contain wisdom which is drunk by all the thirsty, though in the centre there is also “a fountain of righteousness which was inexhaustible”;