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Gaebelein's Annotated Bible Gaebelein's Annotated
by Arno Clemens Gaebelein
THE BOOK OF ZEPHANIAH
Zephaniah is the last of the prophets before the captivity, according to the arrangement of the Hebrew Bible. Haggai, Zechariah and Malachi are post-exilic. His name means “ Jehovah hides.” His genealogy is traced back for four generations. Zephaniah was the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hizkiah. We have therefore more information concerning him than of most of the other minor prophets. There must be a reason why these four generations are given. We believe the reason is to show that he was of royal descent, the great-grandson of the pious king of Judah, Hezekiah. Hizkiah is the same as Hezekiah in the Hebrew. Jewish tradition as well as the reliable rabbinical sources confirm this. The objection that the royal title is not given in connection with Hizkiah is insignificant; at any rate “king of Judah” is mentioned in connection with Josiah in the first verse of this book of Zephaniah, so that it may have been left out in connection with Hizkiah on purpose. As to his personal history we have no further information. It seems as if the Lord has hidden for a good reason these details of His chosen instruments.
The Date of Zephaniah
The date is given in the first verse. He prophesied in the days of Josiah the king of Judah. We are therefore not left in doubt about the time in which he exercised his office as prophet; he was the contemporary of Jeremiah and Micah. As to the exact time during the reign of Josiah in which Zephaniah prophesied, we can be quite sure that it was during the time of the reformation instituted by the king, that is between the twelfth and eighteenth year; yet the reformation was still in process and not yet fully completed. The temple must have been purified from the idol abominations, for Zephaniah presupposes the maintenance of the temple worship.
The Message of Zephaniah
To understand the message we must consider the character of the times in which the prophet lived, and the conditions in Judah. We have done so already in connection with the annotations on Jeremiah, but add here another description. As already stated a great reformation was in progress, which, like all reformation, ended in deformation, producing a reaction which plunged the house of Judah into the final apostasy. It seems the reformation was mostly an outward one; in their hearts the people still had a longing for the idols and the abominations connected with them (Zephaniah 1:4 ). We shall point out in the annotations some of the details of the evils prevailing at that time.
Like the other minor prophets, judgment is announced first, followed by exhortations to repentance, with the promises of glory for the remnant of His people when the day of Jehovah is passed and the Lord is King over all the earth. He proclaims the judgment to come for the whole earth, as well as upon Judah and Jerusalem, and then gives a fuller description of the day in which that judgment is to be executed, the still future day of Jehovah. As we have seen, Obadiah and Joel are the earliest prophets, and both announced the day of Jehovah. The last of the prophets before the captivity bears his additional testimony to the same day, describing it as a day of wrath, of trouble and distress. This is the first chapter.
In the second chapter the exhortations begin. He exhorts the nation to repent and to seek the Lord, so that they might be hid in the day of the Lord’s anger. Then he announced that the day is surely coming upon all the nations, and that the isles of the nations will not escape.
In the third chapter the prophet shows how the Lord will deal in judgment also with the ungodly among His people. He announces His purpose concerning the nations with the expectation that the godly remnant among the Jews will fear Him then, and receive instruction and wait for Him.
Then follows the joyous message of the future salvation of the elect people. It will be a poor afflicted remnant which trusts in the Lord, which, born again, will be a holy people separated from evil. This is followed by the singing times. “Sing, daughter of Zion; shout, O Israel; be glad and rejoice with all thy heart, O daughter of Jerusalem. The LORD hath taken away thy judgments, He hath cast out thine enemy; the King of Israel, even the LORD, is in the midst of thee; thou shalt not see evil any more.”
The Division of Zephaniah
Like Nahum’s prophecy, Zephaniah’s is one great prophetic utterance. The division into three chapters, as given in the Authorized Version, is the correct arrangement, with the exception of the first eight verses of chapter 3, which should be added to the second chapter. The subdivisions will be pointed out in the analysis and annotations.