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"As dying, and, behold, we live." — 2Co 6:9
Though we die, and die daily, yet, behold, we live; and in a sense, the more we die, the more we live. The more we die to self, the more we die to sin; the more we die to pride and self-righteousness, the more we die to creature strength; and the more we die to sinful nature, the more we live to grace. And this runs all the way through the life and experience of a Christian. Nature must die, that grace may live. The weeds must be plucked up, that the crop may grow; the flesh be starved, that the spirit may be fed; the old man put off, that the new man may be put on; the deeds of the body be mortified, that the soul may live unto God. As then we die, we live. The more we die to our own strength, the more we live to Christ’s strength; the more we die to creature hope, the more we live to a good hope through grace; the more we die to our own righteousness, the more we live to Christ’s righteousness; and the more we die to the world, the more we live to and for heaven.
This is the grand mystery, that the Christian is always dying, yet always living; and the more he dies, the more he lives. The death of the flesh is the life of the spirit; the death of sin is the life of righteousness; and the death of the creature is the very life of God in the soul.
"As sorrowful, yet aways rejoicing." — 2Co 6:10
Though the Christian in himself is sorrowful, and has reason to be so all the day long, yet so far as he has any views by faith of the Lord Jesus Christ, any good hope through grace, or any manifestation of his Person, work, blood, and love, he may be always rejoicing. No, his very sorrow opens up a way for joy. There is no room in a worldly heart for spiritual joy, for the Lord gives joy in sorrow. When the heart is sunk in gloom and fear, and doubt and distress take possession of the mind, when family afflictions, or painful bereavements, or trying circumstances fill the heart with grief and dismay, that is the very time for the Lord to pour joy into the soul. As afflictions abound, so do consolations. Sorrow and joy are linked together as night and day, as sun and moon, as heaven and earth. Without sorrow there can be no joy, for joy is its counterpoise. If you had everything your heart could desire, what room would there be for spiritual joy? But when all sources of earthly joy dry up, and there is nothing but sorrow and trouble before you in this world, as long as life remains; when you are afflicted in body, poor in circumstances, tried in your family, distressed in your mind, and there is nothing but grief and misery—then you have room made in your heart to receive the sweet consolations of God’s grace.
"As having nothing, and yet possessing all things."— 2Co 6:10
How do we possess all things? In possessing Christ who is heir of all things. If we possess Christ, what have we not in him? We have wisdom to teach us, righteousness to justify us, sanctification to make us holy, and redemption to deliver us from sin, death, and hell. If we have him, we have the favor and love of God; we have the pardon of our sins, the reconciliation of our persons, the casting behind God’s back of all our backslidings, and a title to a heavenly crown. If we have him, we have everything in him, for Christ is ours, and Christ is God’s. Therefore in him we possess all things. We shall have in providence things sufficient to carry us to the grave. He will give us everything that is for our good, and keep back nothing that is for our benefit. If we possess him, what have we not in him?
Now the world, when death comes, what has it? Nothing to look to but the anger of God, and a fearful judgment. But the saint of God, when death comes to him, what has he to look to? A crown of life, a mansion in the skies, a smiling God, and a blessed assurance that he shall sit down at the marriage supper of the Lamb. Thus though the saints of God have nothing, yet they possess all things; and possessing a heavenly crown, what more can God give them?
"Come out from among them and be separate, says the Lord, and touch not the unclean thing; and I will receive you."—2Co 6:17
If we are entangled in the love of the world, or fast bound and fettered with worldly anxieties, and the spirit of the world is rife in our bosom, all our profession will be vapid, if not worthless. We may use the language of prayer, but the heart is not in earnest; we may still manage to hold our head high in a profession of the truth, but its power and blessedness are neither known nor felt.
To enjoy any measure of communion with the Lord, whether on the cross or on the throne, we must go forth from a world which is at enmity against him. We must also go forth out of SELF, for to deny it, renounce it, and go forth out of it lies at the very foundation of vital godliness. There must be "a mortifying, through the Spirit, of the deeds of the body;" a being "always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh;" and unless there is a going forth out of self by this self-crucifixion, there is no walking in hand with Christ, no manifest union, no heavenly communion with him; for there can no more be a partnership between Christ, the soul, and self than there can be a partnership between Christ, the soul, and sin.
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Philpot, Joseph Charles. "Commentary on 2 Corinthians 6". Commentary by J.C.Philpot on select texts of the Bible. https://www.studylight.org/
the Week of Proper 20 / Ordinary 25