Bible Commentaries

2 Chronicles 3:5 — 5. the greater house—that is, the holy places, the front or outer chamber (see :-).

Job 24:8 — 8. They—the plundered travellers. embrace the rock—take refuge under it (Lamentations 4:5).

Psalms 101:5 — 5, 6. The slanderers and haughty persons, so mischievous in society, I will disown; but—

Psalms 12:1-8 — la causa de los píos se veríficará aunque sea en medio de la iniquidad prevaleciente. 1. los fieles—Lit., la fidelidad (31:23). 2. La falta de la cual se ilustra con la preponderancia del engaño y la inestabilidad. 3, 4. La jactancia ( Daniel 7:25) es, como la adulación, una especie de mentira. labios … lengua—por personas. 5. El escritor manifiesta su confianza describiendo las acciones de Dios (cf. el Salmo 9:19; y el 10:12), las que tienen por fin salvar a los pobres del escarnio de los malos

Psalms 12:6 — 6. The words—literally, "saying of" (Psalms 12:5). seven times—thoroughly (Daniel 3:19).

Psalms 4:5 — 5. Not only repent, but manifest penitence by sacrifices or righteousness or righteous sacrifices, &c.

Psalms 57:5 — 5. This doxology illustrates his view of the connection of his deliverance with God's glory.

Psalms 95:4 — 4, 5. The terms used describe the world in its whole extent, subject to God.

Proverbs 14:35 — 35. wise—discreet or prudent. causeth shame— (Proverbs 10:5; Proverbs 12:4) acts basely.

Proverbs 19:5 — 5. Compare :-, where perish explains not escape here (compare Psalms 88:9; Psalms 88:10).

Proverbs 22:2 — 2. Before God all are on the same footing (Proverbs 14:31; Proverbs 17:5).

Isaiah 41:5 — 5. feared—that they would be subdued. drew near, and came—together, for mutual defense.

Ezekiel 26:5 — 5. in the midst of the sea—plainly referring to New Tyre (Ezekiel 27:32).

Mark 13:5 — 5. And Jesus answering them began to say, Take heed lest any man deceive you:

Luke 6:1-49 — primero—expresión obscura que se menciona aquí solamente, que por lo general quiere decir, el primer sábado después del segundo día de los panes sin levadura. Las razones no pueden exponerse aquí, ni es la opinión mísma del todo libre de dificultades. 5. Señor aun del sábado—una pretensión tan terminante a toda la autoridad de aquel que dió la ley en el Monte Sinaí como se pudiera hacer; es decir: “Yo he dicho bastante para vindicar a los hombres que vosotros criticáis por causa de mí; pero en este

John 15:5 — 5. without me—apart, or vitally disconnected from Me. ye can do nothing—spiritually, acceptably.

1 Corinthians 10:24 — 24. (1 Corinthians 10:33; 1 Corinthians 13:5; Romans 15:1; Romans 15:2).

Ephesians overview — THE EPHESIANS Commentary by A. R. FAUSSETT INTRODUCTION THE headings (Ephesians 1:1; Ephesians 3:1, show that this Epistle claims to be that of Paul. This claim is confirmed by the testimonies of IRENÆUS, [Against Heresies, 5.2,3; 1.8,5]; CLEMENT OF ALEXANDRIA, [Miscellanies, 4, P. 65, and The Instructor, 1.8]; ORIGEN, [Against Celsus, 4,211]. It is quoted by VALENTINUS, A.D. 120, namely, Ephesians 3:1- :, as we know from HIPPOLYTUS [The Refutation of All Heresies, p. 193].

Revelation 1:15 — 15. fine brass—Greek, "chalcolibanus," derived by some from two Greek words, "brass" and "frankincense"; derived by BOCHART from Greek, "chalcos," "brass," and Hebrew, "libbeen," "to whiten"; hence, "brass," which in the furnace has reached a white heat.

Revelation 14:4 — 4. virgins—spiritually ( :-); in contrast to the apostate Church, Babylon ( :-), spiritually "a harlot" (Revelation 17:1-5; Isaiah 1:21; contrast 2 Corinthians 11:2; Ephesians 5:25-27). Their not being defiled with women means they were not led astray from Christian faithfulness by the tempters who jointly constitute the spiritual "harlot." follow the Lamb whithersoever he