Bible Commentaries

Exodus 17:13 — 13. Joshua discomfited Amalek—Victory at length decided in favor of Israel, and the glory of the victory, by an act of national piety, was ascribed to God (compare 1 John 5:4).

Psalms 38:1-22 — de sus amigos y de la persecución de sus enemigos; y reposando en Dios en espíritu sumiso, y con penitente confesión, invoca el pacto con Dios y su propia inocencia respecto de las acusaciones de sus enemigos, y pide el divino consuelo y socorro. 1-4. Pide liberación del justo castigo, el que describe (6:1) bajo la figura de enfermedades físicas. tus saetas, etc.—las agudas y pesadas aflicciones que sufría ( Deuteronomio 32:23). mis iniquidades—es decir, el castigo de las mismas ( Deuteronomio 31:10;

Psalms 62:1-12 — están por caer. caeréis—No está en el original; se puede leer, “Sois como pared bamboleante”. Algunos suponen que estas frases están aplicadas a la condición del hombre; eso es, el piadoso sufre: “¿Mataréis al justo?” Pero el otro sentido es el mejor. 4. su grandeza—la elevación hasta la que Dios lo ha alzado (4:2). Esto tratan de hacer mediante las mentiras y el doblez. (5:9). 5, 6. (Cf. 1:2). no resbalaré—no seré movido por nada: ha aumentado su confianza. 7. roca de mi fortaleza—su más fuerte

Isaiah 34:1-17 — JUICIOS SOBRE IDUMEA. Los capítulos 34 y 35 forman una profecía, la primera parte de la cual denuncia los juicios de Dios contra los enemigos de su pueblo, de los cuales es Edom representante; la segunda parte trata del floreciente estado de la iglesia, consecuencia de aquellos juicios.

Isaiah 42:1 — 1. my servant—The law of prophetic suggestion leads Isaiah from Cyrus to the far greater Deliverer, behind whom the former is lost sight of. The express quotation in Matthew 12:18-20, and the description can apply to Messiah alone (Matthew 12:18-40.12.20- :; with which compare Exodus 21:6; John 6:38; Philippians 2:7). Israel, also, in its highest ideal, is called the "servant" of God (Isaiah 49:3). But this ideal is realized only in the antitypical Israel, its representative-man and Head, Messiah

Isaiah 50:1-11 — LOS JUICIOS DE ISRAEL FUERON PROVOCADOS POR SUS CRIMENES, CON TODO NO SERAN FINALMENTE DESECHADOS POR DIOS. 1. ¿Qué es de la carta de repudio de vuestra madre …? Sión es “la madre”; los judíos, los hijos; y Dios, el Marido y Padre (cap. 54:5; 62:5; Jeremias 3:14). Gesenius cree que Dios se propone por la pregunta negar que él le hubiese dado “carta de repudio”, como hacían frecuentemente los maridos, con pretextos baladíes ( Deuteronomio 24:1), o que él hubiese vendido los “hijos” de

Isaiah 53:4 — 4. Surely . . . our griefs—literally, "But yet He hath taken (or borne) our sicknesses," that is, they who despised Him because of His human infirmities ought rather to have esteemed Him on account of them; for thereby "Himself took OUR infirmities" (bodily

Jeremiah 18:4 — 4. marred—spoiled. "Of clay" is the true reading, which was corrupted into "as clay" (Margin), through the similarity of the two Hebrew letters, and from Jeremiah 18:6, "as the clay."

Jeremiah 36:4 — 4. all . . . words of . . . Lord—God specially suggesting what might otherwise have escaped his memory, and directing the choice of words, as well as the substance (John 14:26; John 16:13).

Jeremiah 51:6 — 6. Warning to the Israelite captives to flee from Babylon, lest they should be involved in the punishment of her "iniquity." So as to spiritual Babylon and her captives (Revelation 18:4).

Hosea 11 overview — CHAPTER 11 :-. GOD'S FORMER BENEFITS, AND ISRAEL'S INGRATITUDE RESULTING IN PUNISHMENT, YET JEHOVAH PROMISES RESTORATION AT LAST. :- shows this prophecy was uttered after the league made with Egypt (2 Kings 17:4).

Joel 1:3 — 3. Tell ye your children—in order that they may be admonished by the severity of the punishment to fear God (Psalms 78:6-8; compare Exodus 13:8; Joshua 4:7).

John 13:4 — 4, 5. He riseth from supper, and laid aside his garments—outer garments which would have impeded the operation of washing. and took a towel and girded himself—assuming a servant's dress.

John 16:4 — 4. these things I said not . . . at—from. the beginning—He had said it pretty early (Luke 6:22), but not quite as in John 16:2. because I was with you.

Acts 4:1-37 — La Versión (Comentario Crítico y Explicativo Conciso) no posee información para 4. Le recomendamos que consulte en nuestra lista de comentarios bíblicos uno distinto para obtener más información. Gracias por usar " Bibliatodo".

Romans 4:4 — 4, 5. Now to him that worketh—as a servant for wages. is the reward not reckoned of grace—as a matter of favor. but of debt—as a matter of right.

1 Timothy 1:20 — order to bring him to repentance and salvation. Alexander here is probably "the coppersmith" who did Paul "much evil" when the latter visited Ephesus. The "delivering him to Satan" was probably the consequence of his withstanding the apostle (2 Timothy 4:14; 2 Timothy 4:15); as the same sentence on Hymenæus was the consequence of "saying that the resurrection is past already" (2 Timothy 4:15- :; his putting away good conscience, naturally producing shipwreck concerning FAITH, 1 Timothy 1:19. If one's

Judges 4:1-24 — La Versión (Comentario Crítico y Explicativo Conciso) no posee información para 4. Le recomendamos que consulte en nuestra lista de comentarios bíblicos uno distinto para obtener más información. Gracias por usar " Bibliatodo".

2 Peter 3:8 — in fulfilling His promise is not, like men's delays, owing to inability or fickleness in keeping His word, but through "long-suffering." this one thing—as the consideration of chief importance (2 Peter 3:5- :). one day . . . thousand years— (Psalms 90:4): Moses there says, Thy eternity, knowing no distinction between a thousand years and a day, is the refuge of us creatures of a day. Peter views God's eternity in relation to the last day: that day seems to us, short-lived beings, long in coming, but

Ruth 4:1-22 — La Versión (Comentario Crítico y Explicativo Conciso) no posee información para 4. Le recomendamos que consulte en nuestra lista de comentarios bíblicos uno distinto para obtener más información. Gracias por usar " Bibliatodo".