Bible Commentaries

Genesis 42:2 — cumplirse el decreto divino de la estadía y el sufrimiento de Israel en Egipto, por una maravillosa providencia. La ruina de los graneros de José invita a Jacob, primero a enviar, y luego a ir él mismo a buscar alivio. La plenitud que hay en Cristo, Juan 1:16, ¿no nos incitará e inducirá a acercarnos a él? como abejas a un prado lleno de flores; como mercaderes a las Indias llenas de especias y otras riquezas; como la Reina de Sabá a Salomón llena de sabiduría; como los hijos de Jacob a Egipto llenos

Genesis 6:17 — Y he aquí, yo, yo traigo un diluvio de aguas sobre la tierra, para destruir toda carne en la cual está el aliento de vida, de debajo del cielo; [y] todo lo que [hay] en la tierra morirá. Ver. 17. Y he aquí yo, incluso yo. ] Verba stomachantis, etc., confirmantis veritatem comminationis suae . La misericordia abusada se convierte en furia. Dios no siempre servirá a los hombres por una estirpe pecadora. Crudelem medicum intemperans ager facit.

Job 16:17 — No por [alguna] injusticia en mis manos: también mi oración [es] pura. Ver. 17. No por ninguna injusticia (Heb. Violencia o maldad) en mis manos] Job pudo lavarse las manos de esa rapiña y soborno con que lo habían acusado injuriosamente, Job 15:34 , y decirlo con seguridad, como luego el Padre Latimer hizo de sedición (3 Serm.

Job 36:23 — of a poisonous viper a wholesome antidote; so here. Far be it from us therefore to charge God with iniquity, for this were, with those mad Manichees, to affirm, that till he had created light he dwelt in darkness, as if God were not an eternal light, 1 John 1:5 1 Timothy 6:16 , Manichaeorum diabolicus sarcasmus (Paraeus).

Job 36:23 — la víbora venenosa un sano antídoto; así que aquí. Lejos, pues, de nosotros acusar a Dios de iniquidad, porque esto era, con aquellos maniqueos locos, afirmar, que hasta que creó la luz, habitaba en tinieblas, como si Dios no fuera una luz eterna, 1 Juan 1:5 1 Timoteo 6:16 , Manichaeorum diabolicus sarcasmus (Paraeus).

Psalms 10:18 — without writhing or warping; for he hath all that is required of a judge originally and eminently, viz. wisdom, justice, courage, constance, and power. That the man of the earth may no more oppress — Or, terrify, daunt with terror, as Philippians 1:28 . See Trapp on " Philippians 1:28 " Why should one man be terrible to another, since we are all mortales e terra, worms of the earth, clods of clay, and shall shortly return to the dust whence we were taken? unde superbit homo? "I,

Psalms 10:18 — Para juzgar al huérfano y al oprimido, para que el hombre de la tierra no oprima más. Ver. 18. Juzgar al huérfano, etc. ] La Vulgata lo tiene, juzgar al huérfano y al oprimido. Una cosa es (dice Austin) juzgar al huérfano y otra cosa es juzgar por él; este último es dictar sentencia de su parte; lo cual Dios, el Juez justo, seguramente hará

Psalms 31:19 — goodness — The prophet venteth himself by way of exclamation, as finding it unspeakable; fitter to be believed than possible to be discoursed; words are too weak to utter it. What shall we say to these things? quoth that great apostle, Romans 8:31 . Which thou hast laid up — Heb. hidden. Besides that good which God worketh openly for his before the sons of men, a great part of his wonderful kindness is hidden from the world, and in part also from themselves, both in respect of the fountain,

Psalms 34:10 — had. Haec est sceleratorum imago, saith Beza. Lionlike wicked oppressors, rich cormorants, as the Septuagint render it, who live on the spoil of poor people, and are never satisfied, do yet perish with famine, as Eliphaz saith of the old lion, Job 4:11 ; and come oft to great poverty, so that they pine away and miserably perish, Donec misere tabescant (Beza.) But they that seek the Lord — That, content with his blessing alone, seek not their nourishment any other way but from his hand, and

Psalms 44:1 — Salmo 44:1 «Al Músico principal de los hijos de Coré, Masquil. »Oh Dios, con nuestros oídos hemos oído, nuestros padres nos han contado la obra que hiciste en sus días, en los tiempos antiguos. Maschil ] es decir, hacer sabio o dar instrucción; para lo cual este

Psalms 83:18 — That [men] may know that thou, whose name alone [is] JEHOVAH, [art] the most high over all the earth. That men may know that thou, whose name alone is Jehovah — The essentiator, Isaiah 44:6 , with Acts 17:25 Revelation 1:4 ; Revelation 1:8 . The Jews pronounce not this name at all, but use Adonai or Elohim for it. The first among the Christians that pronounced it was Petrus Galatinus, following the pronunciation of the Syriacs and Greeks. Genebrard

Psalms 83:18 — Para que [los hombres] sepan que tú, cuyo solo nombre [es] JEHOVÁ, [eres] el Altísimo sobre toda la tierra. Ver. 18. Para que sepan que tú, cuyo nombre solo es Jehová ] El esenciador, Isaías 44:6 , con Hechos 17:25 Apocalipsis 1:4 ; Apocalipsis 1:8 . Los judíos no pronuncian este nombre en absoluto, pero usan Adonai o Elohim para él. El primero entre los cristianos

Jeremiah 12:1 — viz., While better men suffer; as now the wicked Anathothites do, while I go in danger of my life by them. This is that noble question which hath exercised the wits and molested the minds of many wise men, both within and without the Church. See Job 21:7-13 Psalms 37:1 ; Psalms 73:1-12 Habakkuk 1:4-5 ; Plato, Cicero, Seneca, Epictetus, Claudian against Ruffin, … Wherefore are all they happy? — Heb., At ease. Not all either; for some wicked have their payment here, their hell aforehand.

Jeremiah 15:2 — whenas he was foretold that he should die with a stroke coming from above, he shunned houses, and was wont to remain in the open air, but he was killed by a tortoise falling from the mouth of an eagle upon his bald head, mistaken for a stone. Aelian, l. 1. c. 5. s. 19. 1:225,227; Valerius Maximus, l. 9. ext. c. 12. 1:375

Ezekiel 8:1 — Y sucedió que en el año sexto, en el [mes] sexto, en el [día] quinto del mes, [mientras yo estaba sentado en mi casa, y los ancianos de Judá se sentaron delante de mí, que la mano del El Señor DIOS cayó allí sobre mí. Ver. 1. En el sexto año. ] Del cautiverio de Jeconías. En el sexto mes. ] Elul, responsable de nuestro agosto. En el quinto día. ] Que fue el día de reposo, dice Junius. Mientras estaba sentado en mi casa. ] En Mesopotamia, entre los cautivos. Y los ancianos

Daniel 10:6 — and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude. His body also was like the beryl. — Of an azure colour, like the heavens. The "second Adam is the Lord from heaven." 1 Corinthians 15:47 Some render it the chrysolite, which is of the colour of the sea; to note, say they, his power to purge the Church by his Word, Spirit, and judgments, as by the water of the sea. And his face as the appearance of lightning. —

Daniel 8:13 — that rejoice? And another saint said unto that certain saint which spake. — Anonymo illi qui loquebatur, so Piscator rendereth it; others, To the wonderful numberer who spake - i.e., who commanded Gabriel to declare the vision to Daniel. Daniel 8:16 This was Jesus Christ, the Wisdom and Word of God. He who knoweth all the secrets of his Father as perfectly as if they were numbered before him. How long shall be the vision. — It appeareth, then, that angels know not all secrets, but that their

Matthew 25:1 — minds and memories, by going often over them, as the knife doth over the whetstone. Deuteronomy 6:7 . Repetere sicut in acuendo. Shanan et Shanab sunt cognata. Solomon saith good counsel should be fastened as nails driven home to the head, Ecclesiastes 12:11 . Paul holds it profitable to write the same things, though not in the same words, to his Philippians, Matthew 4:1 . Peter slacks not to rouse up ( διεγειρειν ) those to whom he writes, by

Matthew 27:31 — — God’s hand was in this, that all men seeing him to suffer in his own habit, might acknowledge that it was very he, and not another that suffered in his stead. Mahomet in his Koran speaks very honourably of Christ, except only in two things: 1. He took up the Arian heresy, to deny his Deity. 2. He denied that he was crucified, but that some one was crucified for him. But what saith St Peter? "He his own self bare our sins in his own body on the tree," …,1 Peter 2:24; 1 Peter

John 20:1 — yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. The first day of the week — Now the Christian sabbath, in honour of Christ’s resurrection, and therefore called "the Lord’s day,"Revelation 1:10; Revelation 1:10 ; as the holy supper is called "the Lord’s supper," 1 Corinthians 11:20 ; as the saints are called κυριακη , kirk, church. The title of the 24th Psalm is, "A Psalm of David."