Bible Commentaries

Genesis 22:7 — for a burnt offering. — Isaac was not to be told now what belonged to a sacrifice. He had been long since taught by his father what was to be done in the service of God. "When I was young, my father taught me," saith Solomon, Proverbs 4:4 so did his mother also, Proverbs 31:1-31 in her Lemuel’s lesson. Plantus tenellas frequentius adaquare proderit , saith Primasius. Primas, in Philip. Greg. Moral., lib. xxvii cap. 14.

Genesis 22:7 — ¿Dónde está el cordero para el holocausto? ] Isaac no debía saber ahora qué pertenecía a un sacrificio. Hacía mucho tiempo que su padre le había enseñado lo que debía hacerse al servicio de Dios. "Cuando era joven, mi padre me enseñó", dice Salomón, Pro 4: 4 y también su madre, Pro 31: 1-31 en la lección de Lemuel. Plantus tenellas frecuentius adaquare proderit , dice Primasius. a a Primas, en Philip. Greg. Moral., Lib. gorra xxvii. 14.

Nehemiah 9:12 — ficción pagana. Y en la noche junto a una columna de fuego ] Aunque por lo general no viajaban de noche, a veces lo hacían; y luego esta columna de fuego fue su guía. Dios está con los suyos en todos los ensayos, y es todo en todos ellos, Salmo 121:4 ; ver Isaías 4:5,6 .

Psalms 31:22 — thou heardest the voice of my supplications when I cried unto thee. For I said in my haste, I am cut off, … — A frightful and sinful saying, doubtless, full of diffidence and despair. See the like Psalms 116:11 Job 9:16 Judges 13:22 John 2:4; John 2:4 . Thus he spake when he, trembling, fled, and was posting away. Nevertheless thou heardest the voice of my supplication — A pitiful poor one though it were, and full of infirmity. God considereth whereof we are made; he taketh not advantages

Psalms 37:24 — Though he fall, he shall not be utterly cast down: for the LORD upholdeth [him with] his hand. Though he fall, he shall not be utterly cast down — See Proverbs 24:16 . If he fall, yet he falleth forward; and if he be cast down, yet be continueth not, Quum ruit non corruit (Vat.); so 2 Corinthians 4:9 ; as do the wicked, Ezekiel 32:4 , whom God casteth into the briers, and there leaveth them. For the Lord upholdeth

Psalms 50:22 — [there be] none to deliver. Now consider this, ye that forget God — That cast him and his counsels behind your backs, before he awaken your drowsy consciences, and rouse up the lion that lieth sleeping in your bosoms, like Cain’s dog, Genesis 4:7 , with his dog-sleep; and before you come to answer for all, with flames about your ears. Lest I tear you in pieces, and there be none to deliver you — From the wolf a shepherd may rescue his lamb, not so from the hungry lion, Amos 3:12 Isaiah

Psalms 64:5 — complaint, and showeth how, by the neglect of piety and humanity, they were grown obdurate and obstinate, yea, confident, or rather impudent, in their evil practices. They commune of laying snares privily — viz. To entangle and entrap me. See Nehemiah 4:11 , See Trapp on " Nehemiah 4:11 " They say, Who shall see them? — God, who is all eye, shall, but they, having hid God from themselves, think they can likewise hide themselves and their snares from God. But - εχει

Leviticus 16:8 — suertes Aarón sobre los dos machos cabríos; una suerte para el SEÑOR, y la otra suerte para el chivo expiatorio. Ver. 8. Echará suertes. ] Para mostrar que Cristo no hizo nada por nosotros sino lo que determinó la mano de Dios y su consejo. Hechos 4:28 1Pe 1:20 Ver Trapp en " Act 04:28 " Ver Trapp en " 1 Pedro 1:20 " Para el chivo expiatorio.] Que siendo una oblación piacular o purificadora, llevaba consigo la maldición del pueblo: como también lo hicieron los Obominales entre los griegos; quienes,

Jeremiah 2:21 — Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me? Ver 21. Yet I had planted thee a noble vine. — Heb., A sorek, or with slips of sorek. Judges 16:4 See Isaiah 5:3 , a parallel text; Exodus 15:17 Psalms 44:3 ; Psalms 80:9 . Wholly a right seed. — That should have yielded a right crop, but it proveth otherwise. Nec votis respondet avari agricolae. How then art thou turned into the degenerate

Matthew 15:7 — of them only with whom they lived, and to whom they wrote (as the Jesuits blaspheme), but their oracles and doctrines do extend still to men of the same stamp and making. "In the volume of thy book it is written of me," saith David, Psalms 40:7 ; he found his own name in God’s book. And where he spake with Jacob at Bethel, there he spake with us, saith Hosea; Hosea 12:4 and, "Whatsoever was written, was written for our learning," saith Paul, Romans 15:4 .

Matthew 26:46 — Rise, let us be going: behold, he is at hand that doth betray me. Rise, let us be going — To meet that death which till he had prayed he greatly feared. So it was with Esther, Ezra 4:16 , and with David, Psalms 116:3-4 . See the power of faithful prayer to disarm death, and to alter the countenance of greatest danger. Quoties me oratio, quem paene desperantem susceperat, reddidit exultantem, …? How oft hath prayer recruited

Deuteronomy 7:4 — Porque apartarán a tu hijo de seguirme, y servirán a dioses ajenos; así se encenderá contra ti la ira del SEÑOR, y te destruirá de repente. Ver. 4. Porque rechazarán a tu hijo. ] Como las mujeres extranjeras hizo Salomón. 1Re 11: 2-4 ¿Cuál es la razón por la que el Papa no dispensará en España o Italia, si un papista se casa con un protestante, pero aquí lo harán, pero con la esperanza de atraer

Deuteronomy 8:3 — afflictionum, … August. That he might make thee know. — We never know so well, how good, sweet, and seasonable the Lord is, as when under the cross. Vexatio dat intellecture. That man cloth not live. — See Trapp on " Matthew 4:4 "

Mark 10:49 — body. Be of good comfort — It seems by this that he was troubled in mind. Rise, he calleth thee — So he doth every poor penitent, who therefore ought to come boldly to the throne of grace, since the golden sceptre is thus held forth,Hebrews 4:16; Hebrews 4:16 .

Luke 24:32 — And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures? Did not our hearts burn — By that spirit of burning Isaiah 4:4 that kindleth the fire of God Song of Solomon 8:6 on the hearth of his people’s hearts, while the mystery of Christ is laid open unto them. Ego vero illius oratione sic incendebar, saith Senarclaeus, concerning Darius the martyr, ut cum eum

Joshua 2:17 — tu juramento, ] qd, aunque tenemos mucha prisa, sin embargo aclararemos los términos por los que hemos jurado, para prevenir el peligro o refutar la sospecha de perjurio. No se debe hacer un juramento sino con mucha precaución y circunspección, Gen 24: 3-5 no en broma, sino en juicio, Jer 4: 2 Isa 48: 1 no precipitadamente y sin avisar, Levítico 5:4 1Sa 14 : 39 ; 1Sa 14:44 como los que juran en calor y en cólera, cuando deben con temor, Deu 10:20 discerniendo la naturaleza de un juramento, la necesidad,

Revelation 6:1 — And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see. One of the seals — That is, the first of the seals, as Genesis 1:4 ; Mark 16:2 . Under these seven seals falls Rome pagan (saith Mr Cotton), as under the seven trumpets Rome Christian, under the seven vials Rome antichristian. So all the judgments in the Revelation are still upon Rome. Hence Mr Dent calls his exposition

1 Samuel 1:10 — And she [was] in bitterness of soul, and prayed unto the LORD, and wept sore. And she was in bitterness of soul, and prayed. — Herein she took a right course to get comfort. So did David, Psalms 109:4 and Paul, 1 Corinthians 4:13 "being defamed we pray." If she should have rendered to Peninnah railing for railing, there would have been somewhat to do. Prayer and patience are the best antidotes against contempt and contumelies; the one hot,

1 Samuel 1:10 — Y ella estaba con amargura de alma, y ​​oró al SEÑOR, y lloró amargamente. Ver. 10. Y ella, con amargura de alma, oró. ] Aquí tomó el camino correcto para encontrar consuelo. También lo hizo David, Sal 109: 4 y Pablo, 1 Corintios 4:13 "siendo difamados, oramos". Si ella le hubiera dado a Peninnah barandilla por barandilla, habría tenido algo que hacer. La oración y la paciencia son los mejores antídotos contra el desprecio y las contiendas; uno caliente,

2 Samuel 5:21 — Y allí dejaron sus imágenes, y David y sus hombres las quemaron. Ver. 21. Y allí dejaron sus imágenes ] Heb .: Sus terrores. a El caldeo lo tiene, sus errores. Ver Salmo 16:4 . Ver Trapp en " Sal. 16: 4 " Estos ídolos los habían traído al campo con ellos, con la esperanza de que los ayudaran; y quizás a imitación de los hebreos, quienes a veces llevaban el arca con ellos. Ya se ha dicho antes cómo les sucedió a los rebeldes