Placing his best beloved in the last and safest place.
He passed over before them, exposing himself to the first and greatest hazard for the security of his wives and children.
He knew his meaning before from the servants’ mouths; but he asks, that he might both be more certainly informed of the truth, and have an occasion for a civil refusal of the gift.
I neither need it for my use, nor desire it as a compensation for thy former injuries.
For therefore I have seen thy face; or, for I therefore tender it unto thee, and humbly beg thy acceptance of it, because; for thus the Hebrew al-cen is used, Numbers 14:43, and elsewhere.
As though I had seen the face of God. It is in a manner as pleasant a sight to me as the sight of God himself, because in thy reconciled face I see the face and favour of God thus manifested unto me.
Take, I pray thee, my blessing; this gift, which as I received from God’s blessing, so I heartily give it to thee with my blessing and prayer, that God would abundantly bless it to thee. Gifts are oft called blessings, as Joshua 15:19 1 Samuel 25:27 30:26.
Or rather, beside thee, so as to keep thee company, or to keep pace with thee.
The children are tender; the eldest of them, Reuben, not being yet fourteen years old.
The flocks and herds with young are with me; or, upon me, i.e. committed to my care, to be managed as their necessities require. See Isaiah 40:11.
We do not read that Jacob did according to this promise or insinuation go to Seir; either therefore he changed his first intentions for some weighty reasons, or upon warning from God; or he used this only as a pretence, which we should not too easily believe of so good a man, especially after such dangers and deliverances; or rather he did perform this promise, though the Scripture be silent of it, as it is of many other historical passages, and as it is here concerning Jacob’s visiting of his father Isaac, which is not mentioned till ten years after this time; and yet it is utterly incredible that Jacob should be so near to his dear and worthy father for so long a time together, and not once give him a visit.
Built him an house, which doubtless was some slight building, because he intended not to stay there.
Shalem; most take it for the proper name of a place belonging to
Shechem, as it here follows, called Salim, John 3:23, and Sichem or Sychar, John 4:5. But others take it for an appellative noun, and render the place thus, he came safe or whole to the city of Shechem; to note either that he was then cured of the lameness which the angel gave him; or rather, to note the good providence of God that had brought him safe in his person, family, and estate through all his dangers, first from Laban, then from Esau, till he came to this place, where it seems he intended to make his abode for a good while, had not the following miscarriages obliged him to remove.
Before the city, i.e. near to it, but not in it, for the conveniency of his cattle.
He bought a parcel of a field for his present possession and use; for the right which he had to it was only in reversion after the time that God had allotted for it.
The children of Hamor, i.e. subjects, called his children to note the duty which they owed to him, and the care and affection that he owed to them. Compare Numbers 11:12.
An hundred pieces of money. The word is used only here, and Joshua 24:32 Job 42:11, and it may signify either lambs, given in way of exchange for it, or pieces of money, which seems more probable, both by comparing Acts 7:16, and because money was come into use in that place and time, Genesis 17:12,13 23:16 47:16, which were called lambs possibly from the fignre of a lamb stamped upon it, as the Athenian money was called an ox for the like reason, and as we call a piece of gold a Jacobus, because the picture of that king is upon it.
Or, called upon El-elohe-Israel, the particle lo being redundant, as such pronouns oft are, as Genesis 12:1 Joshua 20:2.
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Poole, Matthew, "Commentary on Genesis 33". Matthew Poole's English Annotations on the Holy Bible. https://www.studylight.org/
the Second Week after Epiphany