And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied.
I rent — Both mine inner and my upper garment.
Then were assembled unto me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat astonied until the evening sacrifice.
Evening sacrifice — When the people used to assemble together. All good people ought to own those that appear and act for God against vice and profaneness. Every one that fears God, ought to stand by them, and do what he can to strengthen their hands.
And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the LORD my God,
Heaviness — From that mournful posture, and put myself into the posture of a petitioner. He did this at the time of the evening sacrifice, because then devout people used to come into the courts of the temple, that hearing his confession, they likewise might be made sensible of the sins of the people. And he had an eye to that great propitiation, of which that sacrifice was a peculiar type.
And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens.
Our — He includes himself in the number of the transgressors, because he himself was guilty of many sins; and because the princes and priests, and so many of the people having done this, the guilt was now become national.
Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day.
Have we been — We are not purged from the guilt of our fathers sins, but we are still feeling the sad effects of them; yea, and are repeating the same sins.
And now for a little space grace hath been shewed from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.
A little space — It is but a little while since God hath delivered us, and yet we are already returned to our sin.
A remnant — The far greatest part of the Israelitish nation were yet in captivity.
A nail — Some kind of settlement; whereas before we were tossed and removed from place to place as our masters pleased. It is a metaphor from tents, which are fastened by cords and nails, or pins.
Holy place — In Jerusalem, called the holy city, Nehemiah 11:1,18 Daniel 9:24, which is peculiarly mentioned, because of the temple, which was the nail that fastened their tents and gave them some hopes of continuing in their land.
To lighten — That he might revive and comfort our hearts. For as darkness is often put for a state of sorrow and affliction, so light is put for joy and comfort.
In bondage — For we are not quite delivered, being even here in subjection to our former lords.
For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.
A wall — The favour of the kings of Persia whose edicts were their security against all those enemies wherewith they were encompassed: and the gracious providence of God, which had planted them in their own land, and watched over them from time to time.
Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.
It is unclean — This land is as corrupt as any of the rest of the heathen nations.
Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth for ever: that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.
Strong — Although you may fancy making leagues and marriages with them, as the only way to establish you, yet I assure you, it will weaken and ruin you, and the contrary course will make you strong.
O LORD God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this.
We are — We are here in thy presence, and so are all our sins; we are arraigning ourselves before thy tribunal, acknowledging thee to be just, if thou destroy us.
Before thee — In judgment, as that word is often used, we must needs fall and perish at thy presence.
These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website.
Wesley, John. "Commentary on Ezra 9". "John Wesley's Explanatory Notes on the Whole Bible". https://www.studylight.org/
the Second Week after Epiphany