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Bible Commentaries

Arno Gaebelein's Annotated Bible
Habakkuk 2

 

 

Verses 1-20

CHAPTER 2

The Ungodliness of the Chaldeans and Their Destruction

1. The waiting prophet and the message he received (Habakkuk 2:1-4)

2. The five-fold woe upon the Chaldeans (Habakkuk 2:5-20)

Habakkuk 2:1-4. It seems there was no immediate answer to the plea of the prophet. He then speaks to himself and expresses his attitude. “I will stand upon my watch, and set me upon the tower, and I will wait to see what He will say to me, and what I shall answer as to my complaint.” He watches like a sentinel upon a watchtower for the answer the Lord will give him. It does not mean that the prophet actually ascended a tower, but he expresses his innermost attitude by the symbol of the watchman. He remained silent and eagerly looked for the reply.

How long he waited is not stated. But the answer came, for the Lord never disappoints His inquiring and waiting servants. He is told to write the vision and make it plain upon the tablets, that he may run that readeth it. Thus the Lord spoke to him and gave him the vision, which he was to write in plain characters upon tablets. The effect should be not that he that runneth may read (as it is sometimes misquoted) but that he that readeth may run. The prophetic Word is always plain. It is far from being the deep and complicated portion of God’s truth that some make it, but it needs an ear opened by the Spirit of God. Prophecy believed is a great stimulating agent to Christian service, even as it is stated here, that the reader of the vision runs to spread the message.

In the next place we hear of the certainty of the vision. It is for the appointed time. It hastes toward the end, and shall not lie. The prophet is commanded to wait for it, though it tarry, and then receives the assurance that it will surely come and not tarry. These are important instructions by which many a believer might profit. God has an appointed time for all His purposes and their fulfillment. He cannot be hastened, for His schedule was made before the foundation of the world. When the appointed time comes all visions will be accomplished. It hastens toward the end. That end is the end of the times of the Gentiles, which began with the rising of the Babylonians, and the first great king, Nebuchadnezzar, the golden head in the prophetic image of Daniel 2:1-49. When the end of the times of the Gentiles comes, the world-power then, final Babylon as revealed in the last book of the Bible, will be judged and the Lord will be manifested in all His glory. The prophet’s business is, as well as that of every believer, to wait for it and not be disturbed if there is delay, for the assurance is given that it will surely come and not tarry. And here faith can rest.

Part of this is quoted in the Epistle to the Hebrews. “For yet a little while, and He that shall come will come, and will not tarry” Hebrews 10:37. From this quotation we learn that the vision which will surely come is a person, the Lord Jesus Christ. He is the center of every vision and without Him there is no vision. The Septuagint translation is the same: “If He tarry wait for Him, for coming He will come and not delay.”

In the fourth verse, which may properly be taken to be the opening statement for the vision which follows, the all importance of faith in the vision is made known. The proud one who is mentioned must primarily be applied to the haughty Chaldean, but it is equally true of the unbelieving, proud Jew, and of the nominal Christian. The proud, the puffed up one, his soul is not right within him, and God resisteth the proud, while he that humbleth himself shall be exalted.

“But the just shall live by faith.” Criticism has not left this matchless sentence untouched. The higher critic Davidson labors to show that the Hebrew word for faith (Emunoh) means faithfulness, dealing in faithfulness in money matters, that is, one who deals honestly. According to his statement the verse means if an Israelite, or anybody else, does right he will live. But in Genesis we read, “Abraham believed the LORD and He counted it to him for righteousness.” As every intelligent Christian knows, there was no law then, and the New Testament in the testimony of the Holy Spirit makes it plain that this is the gospel of grace in which the ungodly are justified; justified by faith. Interesting is the quotation of the sentence “the just shall live by faith” in the three passages of the New Testament Epistles. Romans 1:17 quotes this sentence. In this passage the emphasis is upon the word “just.” The theme of Romans is the righteousness of God, at least in the opening chapters. It shows how a person, a lost and guilty sinner, becomes righteous, and as such is saved. “For by grace are ye saved through faith, and that not of yourselves, it is the gift of God: not of works, lest any man should boast.”

In Galatians 3:11 the emphasis is upon the word “faith.” “But no man is justified by the law in the sight of God, as it is evident: for, the just shall live by faith.”

In Hebrews 10:38 the emphasis is upon “live.” “For yet a little while, and He that shall come will come, and will not tarry. Now the just shall live by faith, but if any man draw back, My soul shall have no pleasure in him.”

Habakkuk 2:5-20. The Lord uncovers the wicked conditions prevailing among the Chaldeans. God had allowed the people whom He loved to be chastised by an evil instrument; they were to be crushed by injustice and by the actions of the cruel invader. But the character and conduct of the oppressor, the Chaldeans, was not unknown to Him, as the prophet expressed it, “Who is of purer eyes than to behold evil.” And now the righteous Lord announces the five-fold woe upon the wicked world-power. While all this applies primarily to the Chaldean, it is likewise a prophecy concerning the future. The world powers remain the same to the end of the times of the Gentiles. It was true then, as it is true now, and will be true in the future throughout this present age, “The world lieth in the Wicked One.” There is no improvement to be looked for among the world powers, and as we have seen so frequently in the study of the prophets, the end of the age brings still greater opposition and defiance of God, with a corresponding moral decline. We see therefore in these verses a description of the world conditions down to its very end. The word “wine” does not need to be interpreted in a literal way, though drunkenness was one of the sins of the Babylonians. They were inflamed with an ambition for conquest, as a drunken man is inflamed with wine. This intoxication made them treacherous, haughty, restless: like death, which is never satisfied, so they are never satisfied; constantly pressing on they spoil the nations, gather prisoners, and act in violence. How can God permit this to go unjudged?

Then follows a taunting song in Habakkuk 2:6-7. Divine retribution is coming for them. The spoiler is going to be spoiled. It is the retribution which may be read in all history, which still continues, for of nations it is true as of individuals, “Whatsoever a man soweth that shall he also reap.”

The second woe is on account of their covetousness and their self aggrandizement. Like Edom, they were possessed by an abominable pride to make their nest high, they imagine self-security, thinking they can avert “the power of evil.” But their proud plans were to result in shame; their security would end in collapse and confusion. It is well known how Nebuchadnezzar manifested this spirit. One day this proud monarch walked in the palace of the kingdom of Babylon. “The king spake and said, Is not this great Babylon, that I have built for the house of the kingdom, by the might of my power and for the honor of my majesty?” The humiliation which came upon the king is prophetic. Thus the Lord will humble the proud world-power into the dust Daniel 4:1-37.

Then comes a third woe. Habakkuk 2:12-14 are of special interest, for they give us a picture of a godless civilization and its appointed end. Their cruel oppression, their ungodly gains, had built up a magnificent city. Excavations have shown what a marvelous civilization was in force when Babylon was mistress of the world. But the foundations of it all were iniquity and the blood of victims. Is it any better today? We have seen the top-notch of a boasted civilization, steeped in iniquity and defiance of God, suddenly collapsing and producing a war of horrors and cruelty which makes the conquests and atrocities of the Chaldeans pale into insignificance.

And how true it is today, “The peoples labor for the fire, the nations weary themselves for vanity.” The day is approaching when this civilization will be swept away, and before the better things come, the kingdom is established and He reigns whose right it is, there will be the fires of judgment. And after that it will be true, as it cannot be true before, “The earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea.”

The fourth woe shows the corruption which held sway in the Babylonian empire. Drunkenness here is a figure of the utter prostration of the nations which the Chaldeans had conquered; they stripped them in their wicked endeavors of all they possessed. They spread a shameless dissolution in every direction. For this they will have to drink the cup of fury from the hand of the Lord, and shall be covered with vile shame, so that their glory will be blotted out.

The fifth woe is on account of their idolatry. They worshipped wood and stone. Nebuchadnezzar set up his golden image in the plain of Dura and demanded worship for it. The spiritual Babylon, Rome, is a well-organized system of idolatry which goes on undiminished. Finally the age ends in idolatry, for the image of the beast of Revelation 13:1-18 is still future.

“But the LORD is in His holy temple; let all the earth keep silence before Him.” First, by way of contrast, their idols are dumb; Jehovah, the God of Israel, is the living God. He is in His holy temple; from there He takes notice of the doings of men. He is the Sovereign, the only Potentate; the nations are as a drop of a bucket, and are counted as the small dust of the balance Isaiah 40:15. “It is He that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in” Isaiah 40:22.

But this closing verse of the chapter of woe has a prophetic meaning. When at last the world-power is dethroned, when the Lord returns, He will take His place as King of Kings. He will be in His holy temple, and then all the earth will keep silence before Him.

 


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Text Courtesy of BibleSupport.com. Used by Permission.

Bibliography Information
Gaebelein, Arno Clemens. "Commentary on Habakkuk 2:4". "Gaebelein's Annotated Bible". https://www.studylight.org/commentaries/gab/habakkuk-2.html. 1913-1922.

Lectionary Calendar
Wednesday, October 16th, 2019
the Week of Proper 23 / Ordinary 28
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