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(a) He shows which sacrifices are pleasant and acceptable to God, even praise and thanksgiving and seeing that God still continues his benefits toward us, we ought never to be weary in praising him for the same.
(b) By this he declares that all power is subject to God, and that no worldly promotion should obscure God's glory.
(c) Even as the reason for man's creation and his preservation in this life is to praise God, therefore he requires that not only we ourselves do this, but cause all others to do the same.
(d) Of your terrible judgments against the wicked.
(e) He describes after what sort God shows himself to all his creatures though our sins have provoked his vengeance against all: that is, merciful not only in pardoning the sins of his elect, but in doing good even to the reprobate, although they cannot feel the sweet comfort of the same.
(f) The praise of your glory belongs in all your creatures and though the wicked would obscure the same by their silence, yet the faithful are always mindful of the same.
(g) He shows that all things are out of order, only but where God reigns.
(h) Who being in misery and affliction would faint and fall away if God did not uphold them, and therefore they should revere him who reigns in heaven and suffer themselves to be governed by him.
(i) That is, as well of man as of beast.
(k) He praises God, not only because he is beneficial to all his creatures, but also in that he justly punishes the wicked, and mercifully examines his by the cross, giving them strength and delivering them.
(l) Which only belongs to the faithful: and this virtue is contrary to infidelity, doubting, impatience and murmuring.
(m) For they will ask or wish for nothing, but according to his will, (1 John 5:14).
(n) That is, all men will be bound to praise him.
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Bibliography Information
Beza, Theodore. "Commentary on Psalms 145:4". "The 1599 Geneva Study Bible". https://www.studylight.org/commentaries/gsb/psalms-145.html. 1599-1645.