Lectionary Calendar
Tuesday, April 16th, 2024
the Third Week after Easter
the Third Week after Easter
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Bible Commentaries
Haydock's Catholic Bible Commentary Haydock's Catholic Commentary
Copyright Statement
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
Bibliographical Information
Haydock, George Leo. "Commentary on Ezekiel 34". "Haydock's Catholic Bible Commentary". https://www.studylight.org/commentaries/eng/hcc/ezekiel-34.html. 1859.
Haydock, George Leo. "Commentary on Ezekiel 34". "Haydock's Catholic Bible Commentary". https://www.studylight.org/
Whole Bible (42)Old Testament (1)Individual Books (7)
Verse 2
Shepherds. That is, princes, magistrates, chief priests, and scribes. (Challoner) --- Shepherds may lawfully take milk, (1 Corinthians ix. 7.) but the sheep and its wool belong to the master. (Worthington) --- Excellent instructions are here given for all in authority. (Calmet)
Verse 3
Fat. Pastors often disguise the truth to flatter the rich, or the more just souls are ruined by their negligence.
Verse 4
Healed. God alone can restore to life. But pastors will not be excused by ignorance if they know not the maladies and the remedies of their flock. --- Hand. This was blamed in the Pharisees, and is contrary to the spirit of the gospel, Matthew xxiii. 4., and 1 Peter v. 2.
Verse 5
Field. The people being neglected, followed false prophets and idols. Their teachers were so far from striving to reclaim them, that they perhaps shewed them the example. (Calmet)
Verse 8
No shepherd. Pastors who seek only their temporal advantage, (1 Timothy vi. 5., and Titus i. 7.; Haydock) are hirelings; and if they teach false doctrine, they are wolves, John x. (Worthington)
Verse 10
Cease. Both the leaders and the people were led into captivity.
Verse 12
Day, in persecution. I will count my sheep, lest any be lost.
Verse 13
Land. All this cannot be understood of the synagogue alone.
Verse 16
Preserve, (Septuagint, Syriac) which seems more natural than Hebrew and Chaldean, "destroy." I will not eat them, like bad shepherds, ver. 3. (Calmet) --- God and those whom he sends, will take care of the flock, Ephesians iv. (Worthington)
Verse 17
Cattle. The crimes of the pastors do not excuse the flock. In it there are people of different dispositions. The rich often destroy, and these are brought to an account, ver. 24. (Calmet)
Verse 23
David; Christ, who is of the house of David. (Calmet) --- That king had been dead long before, so that no Jew or heretic can deny but that the Messias is here meant, as [in] chap. xxxvii. 24., &c. (Worthington) --- He possessed eminently all the virtues of David, and was of his seed. Zorobabel, &c., cannot be understood, as we have no proof that the governors after the captivity were chosen from the tribe of Juda, chap. xxi. 27.
Verse 25
Peace. Christ pacifies all, Romans xv. 33., Micheas v. 5., and Ephesians vi. 15. --- Beasts: those who promote idolatry; or, speaking of Christians, who teach heretical doctrine and persecute the Church. (Calmet)
Verse 26
Make. Literally, "place." (Haydock) --- Septuagint read not a blessing, which seems superfluous. (Calmet) --- Yet Chaldean has it, and the idea is more complete. (Haydock)
Verse 29
A bud of renown, (germen nominatum.) He speaks of Christ, our Lord, the illustrious bud of the house of David, renowned over all the earth. See Jeremias xxxiii. 15. (Challoner) --- Septuagint, Syriac, "a plant of peace." Chaldean, "established." (Calmet)
Verse 31
Men. What has been said of sheep (Menochius) relates to you. --- Am the Lord. This is not in Hebrew or Protestants. (Haydock) --- But it is found in one Hebrew manuscript and Septuagint, as this version is thus frequently confirmed. (Kennicott, Dis. ii.)
Verse 33
CHAPTER XXXIV.