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Bible Commentaries

Commentary Critical and Explanatory on the Whole Bible
Jeremiah 24



Verse 1

Jeremiah 24:1-10. The restoration of the captives in Babylon and the destruction of the refractory party in Judea and in Egypt, represented under the type of a basket of good, and one of bad, figs.

Lord showed meAmos 7:1, Amos 7:4, Amos 7:7; Amos 8:1, contains the same formula, with the addition of “thus” prefixed.

carried … captive Jeconiah — (Jeremiah 22:24; 2 Kings 24:12, etc.; 2 Chronicles 36:10).

carpenters, etc. — One thousand artisans were carried to Babylon, both to work for the king there, and to deprive Jerusalem of their services in the event of a future siege (2 Kings 24:16).

Verse 2
first ripe — the “boccora,” or early fig (see on Isaiah 28:4). Baskets of figs used to be offered as first-fruits in the temple. The good figs represent Jeconiah and the exiles in Babylon; the bad, Zedekiah and the obstinate Jews in Judea. They are called good and bad respectively, not in an absolute, but a comparative sense, and in reference to the punishment of the latter. This prophecy was designed to encourage the despairing exiles, and to reprove the people at home, who prided themselves as superior to those in Babylon and abused the forbearance of God (compare Jeremiah 52:31-34).

Verse 5

acknowledgeregard with favor, like as thou lookest on the good figs favorably.

for their good — Their removal to Babylon saved them from the calamities which befell the rest of the nation and led them to repentance there: so God bettered their condition (2 Kings 25:27-30). Daniel and Ezekiel were among these captives.

Verse 6

(Jeremiah 12:15).

not pull … down … not pluck … up — only partially fulfilled in the restoration from Babylon; antitypically and fully to be fulfilled hereafter (Jeremiah 32:41; Jeremiah 33:7).

Verse 7

(Jeremiah 30:22; Jeremiah 31:33; Jeremiah 32:38). Their conversion from idolatry to the one true God, through the chastening effect of the Babylonish captivity, is here expressed in language which, in its fullness, applies to the more complete conversion hereafter of the Jews, “with their whole heart” (Jeremiah 29:13), through the painful discipline of their present dispersion. The source of their conversion is here stated to be God‘s prevenient grace.

for they shall return — Repentance, though not the cause of pardon, is its invariable accompaniment: it is the effect of God‘s giving a heart to know Him.

Verse 8

in … Egypt — Many Jews had fled for refuge to Egypt, which was leagued with Judea against Babylon.

Verse 9

removed, etc. — (Jeremiah 15:4). Calvin translates, “I will give them up to agitation, in all,” etc.; This verse quotes the curse (Deuteronomy 28:25, Deuteronomy 28:37). Compare Jeremiah 29:18, Jeremiah 29:22; Psalm 44:13, Psalm 44:14.


Copyright Statement
These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.
This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed.

Bibliography Information
Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Jeremiah 24:4". "Commentary Critical and Explanatory on the Whole Bible". 1871-8.

Lectionary Calendar
Thursday, November 26th, 2020
the Week of Christ the King / Proper 29 / Ordinary 34
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