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Bible Commentaries

Scofield's Reference Notes
Numbers 15

 

 

Verse 1

wandering

The wilderness was part of the necessary discipline of the redeemed people, but not the years of wandering. The latter were due wholly to the unbelief of the people at Kadesh-barnea. The Red Sea, Marah, Elim, Sinai, were God's ways, in development and discipline, and have, of necessity, their counterpart in Christian experience. The Red Sea speaks of the cross as that which--death to Christ but life for us--separates us from Egypt, the world Galatians 6:14 Marah of God's power to turn untoward things into blessings; Elim of God's power to give rest and refreshment by the way; Sinai of God's holiness and our deep inherent evil, the experience of Romans 7:7-24 So far the path was and is of God. But from Kadesh-barnea to Jordan all save the grace of God toward an unbelieving people, is for warning, not imitation; 1 Corinthians 10:1-11; Hebrews 3:17-19. There is a present rest of God, of which the Sabbath and Canaan were types, into which believers may, and therefore should, enter by faith Hebrews 3:1 to Hebrews 4:16.


Verse 2

When

It is remarkable that just when the people are turning in unbelief from the land, God gives directions for conduct when they shall have entered it. See Romans 11:29; Philippians 1:6.


Verse 25

atonement

(See Scofield "Exodus 29:33").


Verse 38

ribband of blue

The ribband of blue. Blue, the heavenly colour, used upon the borders of the priests' garments signified that the servants of God were to be heavenly in obedience and character, and separate from earthly ambitions and desires.

 


Copyright Statement
These files are considered public domain and are a derivative of an electronic edition that is available in the Online Bible Software Library.

Bibliography Information
Scofield, C. I. "Scofield Reference Notes on Numbers 15:4". "Scofield Reference Notes (1917 Edition)". https://www.studylight.org/commentaries/srn/numbers-15.html. 1917.

Lectionary Calendar
Saturday, November 16th, 2019
the Week of Proper 27 / Ordinary 32
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