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Verse-by-Verse Bible Commentary

Acts 5:15

to such an extent that they even carried the sick out into the streets and laid them on cots and pallets, so that when Peter came by at least his shadow might fall on any one of them.
New American Standard Version

Bible Study Resources

Concordances:
Nave's Topical Bible - Apostles;   Miracles;   Scofield Reference Index - Test-Tempt;   Thompson Chain Reference - Character Transformed;   Conversion;   Healing;   Miracles;   Peter;   Virtue, Healing;   The Topic Concordance - Healing;   Torrey's Topical Textbook - Diseases;   Miracles Wrought through Servants of God;  
Dictionaries:
American Tract Society Bible Dictionary - Miracle;   Bridgeway Bible Dictionary - Mission;   Peter;   Baker Evangelical Dictionary of Biblical Theology - Heal, Health;   Charles Buck Theological Dictionary - Covetousness;   Relics;   Easton Bible Dictionary - Bed;   Fausset Bible Dictionary - Paul;   Holman Bible Dictionary - Acts;   Pallet;   Shadow;   Hastings' Dictionary of the Bible - Mark, Gospel According to;   Miracles;   Peter;   Sadducees;   Scribes;   Hastings' Dictionary of the New Testament - Apron;   Bed, Couch;   Couch;   Eschatology;   Gestures;   House;   Miracles;   Peter;   Shadow ;   Street;  
Encyclopedias:
International Standard Bible Encyclopedia - Shade;  

Adam Clarke Commentary

Verse Acts 5:15. Insomuch that they brought forth the sick — This verse is a continuation of the subject begun in the 12th. Acts 5:12 The following is the order in which all these verses should be read, from the 11th to the 15th. Acts 5:11-15

Verse Acts 5:11. And great fear came upon all the Church, and upon as many as heard these things.

Verse Acts 5:13. And of the rest durst no man join himself to them; but the people magnified them:

Verse Acts 5:14. And believers were the more added to the Lord, both men and women.

Verse Acts 5:12. (last clause.) And they were all with one accord in Solomon's porch.

Verse Acts 5:12. (first clause.) And by the hands of the apostles were many signs and wonders wrought among the people;

Verse Acts 5:15. Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, c., c.

How these different verses and clauses of verses, got so intermingled and confounded as they are now in our common text, I cannot tell but the above will appear at once to be the natural order in which they should be placed.

That - the shadow of Peter passing by — I cannot see all the miraculous influence here that others profess to see. The people who had seen the miracles wrought by the apostles pressed with their sick to share the healing benefit: as there must have been many diseased people, it is not likely that the apostles, who generally addressed such persons, prayed and used imposition of hands, could reach all those that were brought to them, as fast as the solicitude of their friends could wish. As, therefore, they could not get Peter or the other apostles, personally, to all their sick, they thought if they placed them on that side of the way where the shadow was projected, (the sun probably now declining, and consequently the shadow lengthening,) they should be healed by the shadow of the man passing over them, in whose person such miraculous powers were lodged. But it does not appear that the persons who thus thought and acted were of the number of those converts already made to the faith of Christ nor does it appear that any person was healed in this way. The sacred penman simply relates the impression made on the people's minds; and how they acted in consequence of this impression. A popish writer, assuming that the shadow of Peter actually cured all on which it was projected, argues from this precarious principle in favour of the wonderful efficacy of relics! For, says he, "if the shadow of a saint can do so much, how much more may his bones, or any thing that was in contact with his person, perform!" Now, before this conclusion can be valid, it must be proved:

1. That the shadow of Peter did actually cure the sick;

2. That this was a virtue common to all the apostles;

3. That all eminent saints possess the same virtue;

4. That the bones, c., of the dead, possess the same virtue with the shadow of the living

5. That those whom they term saints were actually such;

6. That miracles of healing have been wrought by their relics;

7. That touching these relics as necessarily produces the miraculous healing as they suppose the shadow of Peter to have done.

I think there is not sufficient evidence here that Peter's shadow healed any one, though the people thought it could; but, allowing that it did, no evidence can be drawn from this that any virtue is resident in the relics of reputed or real saints, by which miraculous influence may be conveyed. It was only in rare cases that God enabled even an apostle to work a miracle.

After the words, might overshadow some of them, the Vulgate adds, et liberarentur ab infirmitatibus suis; a Greek MS. (E) has nearly the same words, και ῥυσθωσιν απο πασης ασθενειας ἡς ειχον, and that they might be freed from all the infirmities which they had: a few other MSS. agree in the main with this reading.

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Bibliographical Information
Clarke, Adam. "Commentary on Acts 5:15". "The Adam Clarke Commentary". https://www.studylight.org/commentaries/acc/acts-5.html. 1832.

Bridgeway Bible Commentary


Sin, cleansing and further growth (4:32-5:16)

Believers continued to sell their property and bring money from the sales to the apostles for distribution among the poor (32-35). One example of generosity came from a Jew from Cyprus who so consistently helped and encouraged others that people gave him a name to suit his character, Barnabas (meaning ‘son of encouragement’) (36-37).

There was no rule that forced people to sell their property. When Ananias and Sapphira sold some property, their sin was not that they kept part of the money for themselves, but that they lied through saying they had handed over all the money. After the unbroken triumphs of the weeks since Pentecost, this entrance of deliberate sin into the church must have shocked the apostles. As often happened when there was deliberate sin at the start of a new stage in God’s unfolding plan for his people, God emphasized the seriousness of sin in a dramatic judgment (5:1-10). (Comparable judgments on deliberate sin occurred in the Garden of Eden, at the establishment of the Levitical priesthood and upon Israel’s entrance into Canaan; Genesis 3:1-24; Leviticus 10:1-7; Joshua 7:1-26.)

Such severe judgments emphasized the holiness God demanded. They also reminded his people that all were sinners, and only his grace kept them alive and allowed them to serve him (11).

Far from slowing down the growth of the church, the judgment removed the sin that could have hindered growth. Although people saw that insincerity had no place in the church, vast numbers continued to join the church. Meanwhile, the healing ministry of Jesus continued to operate through the apostles (12-16; cf. Matthew 14:35-36).

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Bibliographical Information
Flemming, Donald C. "Commentary on Acts 5:15". "Brideway Bible Commentary". https://www.studylight.org/commentaries/bbc/acts-5.html. 2005.

Coffman Commentaries on the Bible

Insomuch that they even carried out the sick into the streets, and laid them on beds and couches, that, as Peter came by, at the least his shadow might overshadow some of them.

The sacred author does not tell us that any of the people upon whom Peter's shadow fell were healed; and from this it would appear that the purpose of including this is to emphasize the overwhelming popularity that attached to the Twelve. Adam Clarke took the view that:

I cannot see all the miraculous influence here that others profess to see ... It does not appear that the persons who thus thought and acted were converts already made to the faith of Christ; nor does it appear that any person was healed in this way.[26]

Likewise, Lange refused the premise that people were healed by Peter's shadow, saying:

Luke testified, particularly at the close of Acts 5:16, that Peter performed many miracles of healing, but he does not describe the mode ... It is, however, also possible that in some instances, sick persons, whose faith had prepared them to receive the gift of health, were restored without their actually having been touched by Peter.[27]

[26] Adam Clarke, Commentary on the Holy Bible (New York: T. Mason and G. Lane, 1937), Vol. V, p. 717.

[27] John Peter Lange, op. cit., p. 90.

Copyright Statement
Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. All other rights reserved.
Bibliographical Information
Coffman, James Burton. "Commentary on Acts 5:15". "Coffman Commentaries on the Bible". https://www.studylight.org/commentaries/bcc/acts-5.html. Abilene Christian University Press, Abilene, Texas, USA. 1983-1999.

Albert Barnes' Notes on the Whole Bible

Insomuch - So that. This should be connected with Acts 5:12. Many miracles were performed by the apostles, “insomuch, etc.”

They brought forth - The people, or the friends of the sick, brought them forth.

Beds - κλινῶν klinōn. This word denotes usually the “soft” and “valuable” beds on which the rich commonly lay. And it means that the rich, as well as the poor, were laid in the path of Peter and the other apostles.

Couches - κραββάτων krabatōn. The coarse and hard couches on which the poor used to lie, Mark 2:4, Mark 2:9,Mark 2:11-12; Mark 6:55; John 5:8-12; Acts 9:33.

The shadow of Peter - That is, they were laid in the path so that the shadow of Peter, as he walked, might pass over them. Perhaps the sun was near setting, and the lengthened shadow of Peter might be thrown afar across the way. They were not able to approach him on account of the crowd, and they “imagined” that if they could “anyhow” come under his influence they might be healed. The sacred writer does not say, however, that any “were” healed in this way, nor that they were commanded to do this. He simply states the “impression” which was on the minds of the people that it “might be.” Whether they were healed by this, it is left for us merely to conjecture. An instance somewhat similar is recorded in Acts 19:12, where it is expressly said, however, that the sick were healed by contact with “handkerchiefs” and “aprons” that were brought from the body of Paul. Compare also Matthew 9:21-22, where the woman said respecting Jesus “If I may but touch his garment I shall be whole.”

Might overshadow - That his shadow might pass over them. Though there is no certain evidence that any were healed in this way, yet it shows the full belief of the people that Peter had the power of working miracles. “Peter” was supposed by them to be eminently endowed with this power, because it was by him that the lame man in the temple had been healed Acts 3:4-6, and because he had been most prominent in his addresses to the people. The persons who are specified in this verse were those who dwelt at Jerusalem.

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Barnes, Albert. "Commentary on Acts 5:15". "Barnes' Notes on the Whole Bible". https://www.studylight.org/commentaries/bnb/acts-5.html. 1870.

Calvin's Commentary on the Bible

15. The shadow of Peter, as he came. The Papists abuse this text, [as a pretexts] not only to the end they may commend reigned miracles, which they say are done at the graves of martyrs, but also that they may boast of their relics. Why (say they) shall not the grave, or garment, the touching of the bones of Peter, have power to heal, as well as his shadow had this power? I answer, we must not by and by think that that is right which Luke saith was done by ignorant men, and those which knew not the pure faith. Yet we have a more certain answer in readiness than this. For the apostles were endued with such power for this cause, because they were ministers of the gospel. Therefore they used this gift, inasmuch as it served to further the credit of the gospel; yea, God did no less show forth his power in their shadow than in their mouth. Those miracles whereof the Papists babble are so unlike to these, that they are rather altogether contrary. For this is the end of their miracles, to lead away the world from Christ unto saints.

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Calvin, John. "Commentary on Acts 5:15". "Calvin's Commentary on the Bible". https://www.studylight.org/commentaries/cal/acts-5.html. 1840-57.

Chuck Smith Bible Commentary

Chapter 5, the book of Acts.

At the end of the fourth chapter we have the second mention of the early pure communism that was practiced in the first church. Where those who had possessions sold them, and they shared. As we made note last Sunday night, financially it was disastrous. Spiritually it was a very beautiful gesture. That the wealthier Christians had such a great love for the Lord and for the body of Christ that they were willing to sell their possessions and put everything in a common kind of a purse. So that no one was in need in the early church. No one had to go without. But it did turn out to be a financial disaster to the extent that later on Paul had to take offerings from among the Gentile churches to support the poor brethren in Jerusalem. Because after the monies are expended, then what do you do?

There had been some advocating of the church community, in these days. There are certain churches that are attempting to reinstitute this practice in the original church. A famous vicar in London has recommended the Church Community Concept, Dr. John Stott. And he encouraged those of his congregation who had Mercedes and all to sell them, and they who had the large castles to sell them. To get a smaller economical car and to create a common kind of a purse for the church and for the church community. They called it the Church Community Concept. Not communal, but community. You each have your own houses and all, but yet there is the sharing of the wealth within the church. I don't believe that that is necessarily a pattern that God intended. Though they did in the church in Jerusalem, there's absolutely no mention of it being done by any of the other churches that were established. And as we pointed out, the results in Jerusalem were financial chaos. And there were other problems with it. We will get to those other problems as we move into the fifth chapter.

But a certain man named Ananias, with Sapphira his wife, sold a possession, but they kept back part of the price, his wife also being a party to it, and they brought a certain part, and laid it at the apostles' feet. But Peter said, Ananias, why has Satan filled your heart to lie to the Holy Spirit, and to keep back part of the price of the land? While it remained, was it not your own? and after it was sold, was it not in your own power? why have you conceived this thing in your heart? for you have not lied to men, but unto God. And Ananias hearing these words fell down, and gave up the ghost: and a great fear came on all those that heard these things. And the young men arose, and bound him, and carried him out, and buried him. It was about the space of three hours after ( Acts 5:1-7 ),

Now, that's interesting they took him out and buried him and didn't even notify his wife.

And about the space of three hours after this, when his wife, not knowing what was done, came in. Peter asked her, Tell me whether you sold the land for so much? And she said, Yes, that's how much. And Peter said unto her, How is it that you have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried your husband are at the door, and they will carry you out. And then she fell down immediately at his feet, and yielded up the ghost: and the young men came in, and found her dead, and carrying her forth, buried her by her husband. [And it doesn't really need to say this, but it does.] And great fear came upon all the church, and upon as many as heard these things ( Acts 5:7-11 ).

A couple of things that are important to note. Number one is that Peter is talking to Ananias. He said in effect, "Were you forced to sell your property?" The answer is "No." "As long as you had it, wasn't it yours?" "Yes, it was." "After you sold it, no one required you to bring the money in." That was a purely voluntary thing on the part of those in the early church who wanted to do it. It wasn't a requirement of the church. And I think that this is important to note, when there are those liberals today who try to point out that the early church practiced a form of communism, and thus are seeking to advocate communism as a good way to go. The communism of the early church was far different from that communism that we see today, where people are forced at gunpoint to relinquish their personal possessions. Their private properties. Confiscated then by the government. The church was not confiscating property. It was purely a voluntary freewill expression of the gratitude and the love that the people had for God. No one was forcing that issue. And thus, there can be no comparison with the communism of today, which is a forced issue.

The second thing, of course, to note is the sin for which they gave their lives. It was not the sin of holding back, not the sin of failure of giving everything, because God did not require them to give everything. Their sin was that of hypocrisy--pretending to give everything to God when in reality they were holding something back from God. And so we get an interesting view of God's opinion of the hypocrite, which would indeed cause fear and trembling to come upon all the church.

I am interested and attracted by the power in the early church. There was such a purity in the hearts of these people. There was such a power within the church that the hypocrites could not abide. The hypocrites coming into that environment were exposed and destroyed by the power of God. And that, to me, is extremely awesome. I have wondered that if that same kind of power and purity existed in the church today how many members would we still possess after singing the third verse of "Take My Life and Let It Be". For that third verse we sing, "Take my silver and my gold, not a mite would I withold." And we sing it very dutifully, but yet, all of us are witholding our mites and more. The curse of the church has been hypocrisy. Hypocrisy can manifest itself in many forms, but as the general rule, there is a desire in our flesh to be thought of by people to be more spiritual or more righteous than we truly are. I am so disgusted with my own flesh. Because I love to have people think that I am a deeply spiritual person...a very godly man. And isn't it horrible that your flesh would delight in such a connotation? Now because I want people to believe that I am a deeply spiritual godly man. In close communion with God. I often allow little subtle innuendos to slip from my lips that reveal how deeply spiritual I really am. "For this morning when I was waiting upon God..."Oh, doesn't that sound good? My!! "I heard the roosters crowing, and I knew it would be getting light pretty soon..." "Oh! He prays before the sun comes up. My, what a godly man." Wanting to appear good in the eyes of men. Wanting to appear holy so that people might look up to me with awe and wonder that they might say, "Oh, you're Chuck Smith aren't you?" "Well, yes, uh-huh." God help us!! Hypocrisy...in the early church God did not allow it.

Evidently, we see here the gift of discerning of spirits in operation once again. We will see it again in a couple of chapters as Simon the sorcerer comes to Peter and seeks to buy the power to lay hands on people that they might receive the Holy Spirit. And Peter begins to discern what's in the man's heart. But here when Ananias came in, Peter just flatly asked him why he was making a pretense of giving all when he was really holding something back...that he was lying to the Holy Spirit. And then he said, "For you have not lied to man, but to God." Making the Holy Spirit, God. "Why is it that you have conceived in your heart to lie to the Holy Spirit?" And then, "While it remained, wasn't it yours when you sold it, wasn't it yours to do with? Why is it then that you have conceived this thing in your heart? For you have not lied to men, but you have lied to God." And so equating the two together, lying to the Holy Spirit is equivalent to lying to God, and this is one of the proof texts to show the deity of the Holy Spirit, that He is God. And it's a very strong and powerful argument.

When Sapphira came in, Peter cross-examined her and asked her straightly to see if she was a party to her husband's lying. "Did you sell your house for so much?' "Oh, yes, that's the price we got" And then he accused her of conspiracy with her husband in this attempt to deceive the early church. And her fate was the same as her husband's.

Now, from this purity there proceeded power. For the church now being purged from this hypocrisy. And Jesus said, "Beware of the leaven of the Pharisees which is hypocrisy." Paul told the Corinthian church to "purge out the leaven therefore." Get rid of that hypocrisy within the church. And the effect of the purifying of the church was power. I do believe that the Book of Acts is a pattern. Not a once in the history of the church unique experience of the power of God. The initial thrust to get the church in orbit. And then that the church was to exist devoid of the power of God in the subsequent generations. I do not believe that the lack of power in the church is really God's fault.

We are so often ready to blame God for our own failings. It's a common trait of man. When God accosted Adam in the garden and said, "What have you done?" He said, "It's the woman that YOU gave to me to be my wife. It's your fault!! You're the one who put her here!" And he was trying to blame God for his sin. "The woman that YOU gave to me to be my wife. She did entice me and I did eat." And so man, it seems, is always ready to blame God for his own failures.

And so we look at the church in it's weak anemic state and we want to blame God. And we say that, "God has withdrawn the power of the Spirit." It was only given to the church to give the church it's first thrust. But once the church was capable of developing it's own programs, establishing it's own seminaries, and creating it's own organizational structures, we no longer needed the power of the Spirit, but we're now able by the genius of man to carry the Gospel into all the world.

History itself will testify to the folly of that concept. For the early church did carry the Gospel into all the world. As Paul wrote to the Colossians thirty years later, "And the Gospel as it has come to you as it is in all the world." And here we are in our modern day church seeing the Gospel reaching a less proportionate area of the world every year. In 1935 some thirty-two percent of the world knew of Jesus Christ. By 1945 it was only twenty-seven percent of the world knew of Jesus Christ. By 1955 it was only twenty-two percent of the world had heard of Jesus Christ. Today they estimate that only seventeen percent of the world had heard of Jesus Christ. And of the fifty million people being added to the earth's population every year, less than five percent of them are being reached or will be reached at our present rate with the Gospel. We are in a population explosion, but it's happening in the areas where the church is not effective. In fact, in many areas where the church has been ruled out. And much of the reason why the church had been put out of areas is because of the hypocrisy in the church.

When the church was purged and purified it became powerful. And so we read that,

By the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon's porch. ( Acts 5:12 )

This is the area where the lame man was healed. So the church continued to meet without a building, but just meeting on the public territory of the temple, there on Solomon's porch.

Now of the rest durst no man to join himself to them: but the people magnified them ( Acts 5:13 ).

So this was the end of the people selling their possessions and bringing them in. After that Ananias and Sapphira were slain by the power of God, no one dared after that to become a part of that tight community that was sharing everything in common, that ended that particular little experiment. But though they did not become a part of that tight community, they magnified them.

And the believers were the more added to the Lord, multitudes both of men and women;) ( Acts 5:14 )

So there were many, many people believing. Becoming Christians but not becoming a part of that tight church community who were sharing everything in common.

In so much that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing might overshadow some of them ( Acts 5:15 ).

It doesn't say that Peter's shadow brought any healing benefits.

In that culture there was quite an interesting superstition about shadows. And they would be very careful not to get in the shadow of a evil man, because they had some kind of a superstition that if the shadow of a evil man fell on you that some curse was going to happen to you. And thus, in turning that around, the shadow of a good man they probably thought would bring benefits. I do believe, though it is not recorded, that many of them were healed as the shadow of Peter fell on them. Else the practice would've ceased in a hurry.

But I certain that many of them were healed, not because of any power in the shadow of Peter, but because of the principle of the releasing of faith--a point of contact where I am going to believe God to do a particular thing. When this happens, as the woman who had said, "I know if I can just touch the hem of His garment I will be made whole," and the moment that she touched the hem of the garment she released her faith. "Oh woman, great is thy faith. Be it unto thee even as you wish." The moment that she touched His garment, she released her faith. Because in her heart she said, "I know that the moment when that happens I'm going to be healed." And as she released her faith, she was healed. So the value of that point of contact to release my faith. "I know that God is going to do it when..." So this developed and, "I know that when Peter's shadow falls on me the Lord's going to heal me. Or the Lord's going to heal my father or my brother." And so you carry your brother out into the street and put him on the side that the shadow would fall. You look at the sun, and you put him on that side and wait for the shadow to fall. And the moment that it fell you say, "Aaaall right!" Faith released. And God responds to our faith. And so I'm certain that many were, no doubt, healed, though it does not say that they were, as the result of releasing their faith, because they had established that point where they would.

And there came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them that were vexed with unclean spirits: and they were healed every one ( Acts 5:16 ).

So the purifying of the church by the purging of the hypocrisy and the resultant power that is manifested by the church. Multitudes are brought out of the cities and villages round about Jerusalem and they were being healed as the result of the power that was there in the early church.

Sometimes my heart yearns for that kind of power to exist in the church today. However, I seriously question whether the church today has the capability of handling that kind of power. It seems that in the church we're so ready to exploit anything. And I feel that it is indeed tragic to those who have had healing ministries and who have had that emphasis in their ministries. For the most part, as far as I can think in my mind, they have exploited it for their own personal benefit and gain. And I think that that is indeed tragic. But I don't know my own heart. I don't know what I would do. I really don't trust myself. If suddenly you had all the notoriety, the fame, the acclaim that would come from having that kind of power, I really don't know my own heart. If I would be capable of maintaining in my own spiritual walk. So I can't really judge these men for what they've done, because I don't know what I would do if in that same position.

My father used to always pray, "Lord, do not bless me with more than what I can contain my love for you. Give me neither poverty nor riches. Poverty that I would steal or riches that I would say, 'Who is God? I don't need Him.'" Several years ago, four or five, I was standing here, right where I am now, and we were in prayer together in an afterglow. Just waiting upon God. And there had been in that particular service a beautiful move of God's Spirit through the teaching of the Word. Many people had come to respond to the message and to commit their lives to Jesus Christ. And then, as we were all waiting upon the Lord, suddenly it was just as though it was just the Lord and I here alone together and no one else was here, and I began to talk to Him about how thrilled I was with Calvary Chapel and with what God had done and all of the blessings that God had bestowed upon us, just super abundant blessings of God. And I said, "Lord there seems to be only one thing lacking as I think of the church in Acts, and that is that dynamic power to minister to the needs of the people in a physical sense, the healings and the miracles that happened in Acts. And if You would raise up someone, Lord, perhaps within the fellowship with the gift of miracles or healing, then it would seem that we would have the church of Acts complete." And the Lord spoke to my heart in a very powerful way. He said, "I have given to you the more excellent way." And of course my mind immediately flashed on I Corinthians, chapter 12, where Paul, speaking of the gifts of healings and miracles and all, said, "Yet I will show you a more excellent way than even miracles, healings, whatever. For though I speak with the tongues of men and angels, and have not love, I am become as a sounding brass and a tinkling cymbal." And God said, " I have given you the love within the fellowship." I said, "Thank You, Lord, for the more excellent way. Help us to walk in it." And I've never asked God again for those gifts of miracles or healing as far as my own personal life is concerned.

Now, there are miracles and healings that are happening here daily, but not to the extent that we find in the book of Acts. Nor do we wish to capitalize, or to emphasize those healings that are taking place, lest people would be drawn only for the physical benefits and not really drawn to Jesus Christ. I do feel that we do lack from the early church in this area. But God knows that, and why the lack exists I'm certain that it is in part or whole on our side. God's hand is not short that He cannot save. His ear is not heavy that He cannot hear. I'm certain that that environment in which these gifts should be properly exercised just does not yet exist.

I'm not interested in hyped-up experiences. I'm not interested in the circus environment that I observe so often within the healing meetings. I don't read these things happening in the book of Acts. And I don't feel that they are edifying or drawing attention to Jesus, but have a greater tendency to draw the attention to the man, to the instrument. God's man of the hour. The star of the fifth magnitude.

Now, as the result of the popularity, there came a jealousy among the priesthood.

And the high priest rose up, and all that were with him, (which is the sect of the Sadducees,) and they were filled with jealousy ( Acts 5:17 ),

The word indignation there is properly translated jealousy. Notice that the high priest was himself a part of the sect of the Sadducees. The Sadducees were the materialists. They were the humanists. They did not believe in spirits; they did not believe in angels, and they did not believe in resurrection. And they were into the religious scene just for the bucks. And now the popularity of the disciples was a threat to them and they were jealous.

So they laid hands on the apostles, and they put them in the common prison. But the angel of the Lord that night opened the prison doors, and brought them forth, and said, Go, stand and speak in the temple to the people all the words of this life ( Acts 5:18-20 ).

Go share with them this glorious that you have in the risen Christ. Go right back to where you were arrested. Go right back and do the very things that you were doing when you were arrested. Rather than, "Hey, now that you're free, escape, get out of Jerusalem. Head for Caesarea, get a boat and take off for Greece, escape the persecution." No. "Go right back into the temple and there speak to the people the words of this life."

So when they heard that, they entered into the temple early in the morning, and they began to teach. But the high priest, and those who were with him, called the council together, and all the senate of the children of Israel, and they sent to the prison to have them brought forth. But when the officers came, they did not find them in the prison, and so they reported back to them, saying, The prison truly we found [secure, it was] shut with all [security] safety, and the guards were standing outside before the doors: but when we opened the doors, there was no one there ( Acts 5:21-23 ).

They've disappeared! Now the guards were still standing there; the place was still locked. And yet, when they opened the door to the inner prison, to their rooms, they were empty.

Now when the high priest and the captain of the temple and the chief priest heard things ( Acts 5:24 ),

They began to wonder "Boy! What's going to come of this story now?"

Then one came in and told them saying, The men that you put in prison are standing in the temple, and they're teaching the people ( Acts 5:25 ).

God's got to have a sense of humor. Here's this joint meeting of the Senate and the House of Representatives called by the President. "Gotta deal with this problem." And so you send down to Leavenworth to have the prisoners brought, and they go inside and their cells are empty. And then here's this whole august assembly of the leaders ready to try these men, and someone says, "They're right back in the temple. They're over there teaching the people."

Then went the captain with the officers, and they brought them without violence: for the feared the people, lest they should be stoned ( Acts 5:26 ).

They're excitable people over there, and as Don was sharing with you, things haven't changed much. Don stayed out of that digging in order that he would not be stoned.

And when they had brought them, they set them before the council: and the high priest asked them, saying, Did we not command you that you should not teach in this name? and, behold, you have filled Jerusalem with doctrine, and intend to bring this man's blood on us ( Acts 5:27-28 ).

You remember in the last chapter when they were standing before the counsel with the lame man, they were strictly charged not to speak anymore in the name of Jesus. And Peter responded, "We cannot but speak the things which we have seen and heard." So they threatened them further and let them go.

Now he brings up this...he said, "Didn't we strictly charge you not to speak anymore in this name?" And then he makes an interesting admission, "You have filled Jerusalem with your doctrine." Now that is a interesting testimony, not by the evangelist. You have to watch the testimonies of evangelists. Sometimes they are exaggerated. We used to have a term "evangelistically speaking". And it means that you blow up the figures significantly. "Well, how many were there?" "Oh, I suppose there were several hundred." At least twenty-five, evangelistically speaking.

So this was not their own report. This is the report of their enemy. "You have filled Jerusalem with this man's doctrine." Would to God that our enemies could testify against us and make that charge. Would to God they could say, "You have filled Orange County with this man's doctrine." Wouldn't that be glorious? If we could fill Orange County with the doctrine of Jesus Christ, that we could see such a move of God that everyone in the county would be cognizant of what God was doing. Instead, unfortunately, the church is gaining great notoriety in the county for other things than proclaiming the Gospel of Jesus Christ. That's rather tragic, isn't it? The church is gaining notoriety for the wrong things.

Secondly, "You intend to bring this man's blood upon us." Now if you remember when Pilate was trying Jesus and these men were manipulating the crowd to seek His crucifixion. Finally, when Pilate saw that he couldn't prevail, he ordered a basin brought, and he began to wash his hands in the basin in a symbolic gesture. He said, " I am innocent of this man's blood, see ye to it." And what did they respond? "His blood be upon us and upon our children." Now they're upset saying to Peter, "You're seeking to bring this man's blood on us!" And for certain, when Peter was standing before them, he said unto them, "If you want to know by what power and all that this lame man was healed, be it known unto you all and to all the people of Israel that by the name of Jesus Christ of Nazareth whom you crucified . . . " And so he puts the blame right where it belongs. And yet now, they don't want to receive the accusation or the blame, yet it was their responsibility. Peter made mention of the fact that Pilate was wanting to let Him go, but they insisted on His death.

Then Peter and the other apostles answered and said, We ought to obey God rather than men ( Acts 5:29 ).

That word "ought" there, again, is not a totally accurate translation. The Greek word is "must". We must obey God rather than men. "Didn't we charge you not to speak anymore in this man's name?" Their answer is, "We must obey God rather then men. We must obey God." Oh, that we would experience and feel in our own hearts that divine imperative, "I must obey God." Unfortunately, we take so oftentimes a careless attitude in the area of obedience, "Well, yes, I should be obeying. Oh, I ought to obey God. Yes, I know that I should." But these men felt it much deeper. They said, "We must obey God rather than men." And I think that this is the rule. Should ever the time come, should we be living under the laws or jurisdictions created by man that would infringe upon my responsibilities to God, and the law of the land should be contrary to the laws of God, then I would have to take that very same position, "I must obey God rather man."

And then they went on to testify,

The God of our fathers raised up Jesus, whom you slew and hanged on a tree ( Acts 5:30 ).

They had just said, "You're trying to bring His blood on us," and Peter just throws the bucket on them. I mean he just lays it out. "Whom you slew and hanged on a tree." But notice again that he's preaching the resurrection, "God has raised Jesus". Secondly,

God has exalted him to his right hand to be the Prince and a Saviour, to give repentance to Israel, and the forgiveness of sins ( Acts 5:31 ).

Paul said, "He was raised for our justification." "At the right hand of God to be the Prince, the Savior."

And we are his witnesses of these things; and so also is the Holy Spirit, whom God hath given to them that obey him ( Acts 5:32 ).

And here we find that the Holy Spirit is given in obedience to those who obey, and that is: believing on Jesus Christ, repenting from your sins, believing on Jesus Christ, obedient to the command of God, and we receive the gift of the Holy Spirit.

Now when they heard that, they were cut to the heart, [talk about conviction] and they took counsel to slay them. Then there stood up one in the council, who was a Pharisee, his name was Gamaliel, he was a doctor of the law, he had a very high reputation among the people, and he asked that they put the apostles out of the room; and he said unto them, You men of Israel, now you be careful with what you intend to do in regards to these men. For in days before this there rose up Theudas, who was boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: and when he was slain; all of those, who were following him, were scattered, and the whole issue was brought to nothing. And after this man rose up Judas of Galilee in the days of the taxing, and he drew away many people after him: and he also perished; and all, even as many as were following him, were dispersed. And now I say unto you, Refrain from these men, and let them alone: for if this counsel or work is of men, it will come to nothing: but if it be of God, you cannot overthrow it; because you will find yourself in the position of fighting against God ( Acts 5:33-39 ).

So this wise counsel by Gamaliel to these men who were plotting to kill the disciples. "Look, we got rid of the leader. These kind of things have arisen before, others have risen up, gathered followers around them, but it always just dissipated once the leader was killed. So let's just let it go." Now this is the argument from the position of weakness, not a position of strength. You usually don't just let things go to see how they're going to turn out. But it was the counsel of Gamaliel, and they accepted this counsel. Interestingly enough, this is the Gamaliel of which Paul was a prize student. In some of the early writings that were discovered, Gamaliel said of Paul that he only had one difficulty with Paul as a student. He said that he was an extremely zealous student. His only difficulty was providing him with enough books. He was a real bookworm. And Gamaliel had difficulty just providing him with sufficient numbers of books because of his tremendous thirst for knowledge. Now they agreed to Gamaliel's counsel, partly. He said, "Just let them alone." But they called the apostles back in and they beat them. They didn't just let them alone.

they beat them, and commanded that they should not speak in the name of Jesus, and they let them go ( Acts 5:40 ).

Now that's probably the end of it.

They departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name ( Acts 5:41 ).

How do you stop men like that? The answer is, you don't. They're unstoppable.

And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ ( Acts 5:42 ).

Notice both teaching and preaching. Preaching is the proclaiming of God's good news and should basically be done to the unconverted. Once a man has received Jesus Christ, his real need then is that of being taught. And this is where the church has made a grave mistake. Because the church continues to produce great preachers, but is not really producing teachers. And thus, the sheep are not getting strong. Because they're getting preached at Sunday after Sunday rather then being taught. Our preaching should be done on the street corners and our teaching should be done within the church. Preaching is a great Saturday night ministry when the young people are attracted by the groups that are playing and singing. Once they have received Christ, then the great need of being taught in the way of righteous and truth.

"



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Copyright © 2014, Calvary Chapel of Costa Mesa, Ca.
Bibliographical Information
Smith, Charles Ward. "Commentary on Acts 5:15". "Chuck Smith Bible Commentary". https://www.studylight.org/commentaries/csc/acts-5.html. 2014.

Expository Notes of Dr. Thomas Constable

The expanding influence of the apostles 5:12-16

This pericope is another of Luke’s summaries of conditions in the church that introduces what follows (cf. Acts 2:42-47; Acts 4:32-35). It also explains why the Sadducees became so jealous that they arrested not only Peter and John but other apostles as well. The apostles were gaining great influence not only in Jerusalem but also in the outlying areas. The healing of one lame man had triggered initial opposition (Acts 3:1-10), but now many people were being healed.

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Constable, Thomas. DD. "Commentary on Acts 5:15". "Expository Notes of Dr. Thomas Constable". https://www.studylight.org/commentaries/dcc/acts-5.html. 2012.

Expository Notes of Dr. Thomas Constable

3. Intensified external opposition 5:12-42

God’s power manifest through the apostles in blessing (Acts 3:1-26) as well as in judgment (Acts 5:1-11) made an increasingly powerful impact on the residents of Jerusalem. The Jewish leaders increased their opposition to the apostles as they had increased their opposition to Jesus. Luke preserved the record of the developing attitudes that resulted. The Sadducees became more jealous and antagonistic, the Pharisees chose to react with moderation, and the Christians gained greater joy and confidence.

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These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
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Constable, Thomas. DD. "Commentary on Acts 5:15". "Expository Notes of Dr. Thomas Constable". https://www.studylight.org/commentaries/dcc/acts-5.html. 2012.

Expository Notes of Dr. Thomas Constable

Peter’s powerful influence reminds us of Jesus’ influence during the early days of His Galilean ministry when all Capernaum gathered at His door (Mark 1:32-34). Elsewhere Luke described the power of God’s presence overshadowing someone (cf. Luke 1:35; Luke 9:34). The text does not say that Peter’s shadow healed people. It says that people wanted to get close to Peter because he was so powerful. [Note: See Barrett, pp. 276-77.] Even today some people superstitiously believe that a person’s shadow carries his power. Some parents have pulled their children away from the shadow of a wicked person and thrust them into the shadow of an honored individual. The action of these first century Near Easterners shows their respect for Peter who had the power to heal. These signs and wonders authenticated the apostles as Jesus and God’s representatives (cf. Acts 19:11-12; Matthew 10:8).

"I have often told how my oldest son at one time had an eclipse of faith until one day several of us were invited to spend an afternoon with William Jennings Bryan in his Florida home, and I was asked to bring my son. During that visit, for two or three hours we discussed the Word of God and exchanged thoughts on precious portions of Scripture. The young man sat apart and said very little, but as we left that place he turned to me and exclaimed, ’Father, I have been a fool! I thought I couldn’t believe the Bible, but if a man like that with his education and intelligence can believe, I am making a fool of myself to pretend I cannot accept it.’ So much for the shadow ministry of William Jennings Bryan." [Note: Ironside, Lectures on . . ., p. 136.]

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These files are public domain.
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Constable, Thomas. DD. "Commentary on Acts 5:15". "Expository Notes of Dr. Thomas Constable". https://www.studylight.org/commentaries/dcc/acts-5.html. 2012.

John Gill's Exposition of the Whole Bible

Insomuch that they brought forth the sick into the streets,.... These words are to be read in connection with the former part of the twelfth verse. Such miraculous cures being wrought by the apostles, the people who had sick persons in their houses, hearing of it brought them out; either "into the streets", as we render it, and as the Alexandrian copy reads; or "in every street" in Jerusalem, waiting for the apostles as they came, to receive a cure from them:

and laid them on beds and couches; for the better conveniency of carrying them to the apostles, or for their lying upon them until they came by that way:

that at the least, the shadow of Peter passing by, might overshadow some of them. The Vulgate Latin version adds, "and be delivered from their infirmities"; but this is not supported by any copy, nor is it in any other version. Peter is only mentioned because he was most known, he being the chief speaker and actor. Who these were that fancied there was such a virtue in Peter's shadow, and whether any were cured by it, is not certain. However, it is a vain thing in the Papists to conclude from hence the primacy of Peter, the worshipping of images, and that the Pope is Peter's shadow, and has his power.

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The New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. All Rights Reserved, Larry Pierce, Winterbourne, Ontario.
A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855
Bibliographical Information
Gill, John. "Commentary on Acts 5:15". "The New John Gill Exposition of the Entire Bible". https://www.studylight.org/commentaries/geb/acts-5.html. 1999.

Matthew Henry's Complete Commentary on the Bible

The Progress of the Gospel.


      12 And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon's porch.   13 And of the rest durst no man join himself to them: but the people magnified them.   14 And believers were the more added to the Lord, multitudes both of men and women.)   15 Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.   16 There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.

      We have here an account of the progress of the gospel, notwithstanding this terrible judgment inflicted upon two hypocrites.

      I. Here is a general account of the miracles which the apostles wrought (Acts 5:12; Acts 5:12): By the hands of the apostles were many signs and wonders wrought among the people, many miracles of mercy for one of judgment. Now the gospel power returned to its proper channel, which is that of mercy and grace. God had come out of his place to punish, but now returns to his place, to his mercy-seat again. The miracles they wrought proved their divine mission. They were not a few, but many, of divers kinds and often repeated; they were signs and wonders, such wonders as were confessedly signs of a divine presence and power. They were not done in a corner, but among the people, who were at liberty to enquire into them, and, if there had been any fraud or collusion in them, would have discovered it.

      II. We are here told what were the effects of these miracles which the apostles wrought.

      1. The church was hereby kept together, and confirmed in its adherence both to the apostles and to one another: They of the church were all with one accord in Solomon's porch. (1.) They met in the temple, in the open place that was called Solomon's porch. It was strange that the rulers of the temple suffered them to keep their meeting there. But God inclined their hearts to tolerate them there awhile, for the more convenient spreading of the gospel; and those who permitted buyers and sellers could not for shame prohibit such preachers and healers there. They all met in public worship; so early was the institution of religious assemblies observed in the church, which must by no means be forsaken or let fall, for in them a profession of religion is kept up. (2.) They were there with one accord, unanimous in their doctrine, worship, and discipline; and there was no discontent nor murmuring about the death of Ananias and Sapphira, as there was against Moses and Aaron about the death of Korah and his company: You have killed the people of the Lord,Numbers 16:41. The separation of hypocrites, by distinguishing judgments, should make the sincere cleave so much the closer to each other and to the gospel ministry.

      2. It gained the apostles, who were the prime ministers in Christ's kingdom, very great respect. (1.) The other ministers kept their distance: Of the rest of their company durst no man join himself to them, as their equal or an associate with them; though others of them were endued with the Holy Ghost, and spoke with tongues, yet none of them at this time did such signs and wonders as the apostles did: and therefore they acknowledged their superiority, and in every thing yielded to them. (2.) All the people magnified them, and had them in great veneration, spoke of them with respect, and represented them as the favourites of Heaven, and unspeakable blessings to this earth. Though the chief priests vilified them, and did all they could to make them contemptible, this did not hinder the people from magnifying them, who saw the thing in a true light. Observe, The apostles were far from magnifying themselves; they transmitted the glory of all they did very carefully and faithfully to Christ, and yet the people magnified them; for those that humble themselves shall be exalted, and those honoured that honour God only.

      3. The church increased in number (Acts 5:14; Acts 5:14): Believers were the more added to the Lord, and no doubt joined themselves to the church, when they saw that God was in it of a truth, even multitudes both of men and women. They were so far from being deterred by the example that was made of Ananias and Sapphira that they were rather invited by it into a society that kept such a strict discipline. Observe, (1.) Believers are added to the Lord Jesus, joined to him, and so joined to his mystical body, from which nothing can separate us and cut us off, but that which separates us and cuts us off from Christ. Many have been brought to the Lord, and yet there is room for others to be added to him, added to the number of those that are united to him; and additions will still be making till the mystery of God shall be finished, and the number of the elect accomplished. (2.) Notice is taken of the conversion of women as well as men; more notice than generally was in the Jewish church, in which they neither received the sign of circumcision nor were obliged to attend the solemn feasts; and the court of the women was one of the outer courts of the temple. But, as among those that followed Christ while he was upon earth, so among those that believed on him after he went to heaven, great notice was taken of the good women.

      4. The apostles had abundance of patients, and gained abundance of reputation both to themselves and their doctrine by the cure of them all, Acts 5:15; Acts 5:16. So many signs and wonders were wrought by the apostles that all manner of people put in for the benefit of them, both in city and country, and had it. (1.) In the city: They brought forth their sick into the streets; for it is probable that the priests would not suffer them to bring them into the temple to Solomon's porch, and the apostles had not leisure to go to the houses of them all. And they laid them on beds and couches (because they were so weak that they could neither go nor stand), that at the least the shadow of Peter, passing by, might overshadow some of them, though it could not reach them all; and, it should seem, it had the desired effect, as the woman's touch of the hem of Christ's garment had; and in this, among other things, that word of Christ was fulfilled, Greater works than these shall you do. God expresses his care of his people, by his being their shade on their right hand; and the benign influences of Christ as a king are compared to the shadow of a great rock. Peter comes between them and the sun, and so heals them, cuts them off from a dependence upon creature sufficiency as insufficient, that they may expect help only from that Spirit of grace with whom he was filled. And, if such miracles were wrought by Peter's shadow, we have reason to think they were so by the other apostles, as by the handkerchiefs from Paul's body (Acts 19:12; Acts 19:12), no doubt both being with an actual intention in the minds of the apostles thus to heal; so that it is absurd to infer hence a healing virtue in the relics of saints that are dead and gone; we read not of any cured by the relics of Christ himself, after he was gone, as certainly we should if there had been any such thing. (2.) In the country towns: Multitudes came to Jerusalem from the cities round about, bringing sick folks that were afflicted in body, and those that were vexed with unclean spirits, that were troubled in mind, and they were healed every one; distempered bodies and distempered minds were set to rights. Thus opportunity was given to the apostles, both to convince people's judgments by these miracles of the heavenly origin of the doctrine they preached, and also to engage people's affections both to them and it, by giving them a specimen of its beneficial tendency to the welfare of this lower world.

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These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website.
Bibliographical Information
Henry, Matthew. "Complete Commentary on Acts 5:15". "Matthew Henry Complete Commentary on the Whole Bible". https://www.studylight.org/commentaries/mhm/acts-5.html. 1706.