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Verse-by-Verse Bible Commentary

Daniel 12:12

How blessed is he who keeps waiting and attains to the 1,335 days!
New American Standard Version

Bible Study Resources

Concordances:
Nave's Topical Bible - Church;   Day;   Waiting;   Scofield Reference Index - Days;   The Topic Concordance - Blessings;   Last Days;   Torrey's Topical Textbook - Day;   Waiting upon God;   Years;  
Dictionaries:
Bridgeway Bible Dictionary - Apocalyptic literature;   Baker Evangelical Dictionary of Biblical Theology - Beatitudes;   Fausset Bible Dictionary - Creation;   Israel;   Number;   Holman Bible Dictionary - Daniel, Book of;   Hastings' Dictionary of the Bible - Apocrypha;   Brook;   Magi;   Thessalonians, Second Epistle to the;   People's Dictionary of the Bible - Day;   Kingdom of christ of heaven;   Kingdom of god;   Kingdom of heaven;   Watson's Biblical & Theological Dictionary - Millenarians;  
Encyclopedias:
Condensed Biblical Cyclopedia - Babylonish Captivity, the;   International Standard Bible Encyclopedia - Bel and the Dragon (2);   Daniel, Book of;  

Clarke's Commentary

Verse Daniel 12:12. Blessed is he that waiteth — He who implicitly depends on God, expecting, as his truth cannot fail, that these predictions shall be accomplished in due time.

And cometh to the thousand three hundred and five and thirty days. — This is seventy-five days more than what is included in the three years and a half, or the time, times, and a half in the seventh verse; and as we have met with so many instances of prophetical days and years, this undoubtedly is another instance; and as a day stands for a year, this must mean a period of one thousand three hundred and thirty-five years, which period is to bring all these wonders to an end, Daniel 12:6. But we are left totally in the dark relative to the time from which these one thousand three hundred and thirty-five years are to be reckoned. If, however, we reckon them from the above epoch, A.D. 612, when Mohammedanism arose, they lead us to A.D. 1947, when the fullness of the Gentiles shall be brought in; and thus a final closure of vision and prophecy be made, as then all the great events relative to the salvation of men shall have taken place. Wars and contentions will probably then cease over the whole world; Jews and Gentiles become one fold, under one Shepherd and Bishop of souls; and the triune God be properly worshipped and glorified, from generation to generation, over the face of the whole earth. But all these conjectures may be founded in darkness. We have not chronological data; and "the times and seasons God has reserved in his own power."

Copyright Statement
These files are public domain.
Bibliographical Information
Clarke, Adam. "Commentary on Daniel 12:12". "The Adam Clarke Commentary". https://www.studylight.org/commentaries/acc/daniel-12.html. 1832.

Bridgeway Bible Commentary


End of an era (12:1-13)

Having concluded his lengthy revelation concerning the arrogance, ambition and brutality of Antiochus Epiphanes, the interpreting angel gave encouragement to Daniel. He pointed out that the great angel Michael would fight on behalf of the Jews during the period of Antiochus’s persecution. Those who were truly God’s people would be saved through their time of suffering. Though good and bad alike would be killed in the widespread massacre, the righteous had no need to fear. They received the assurance that one day God would raise them to enjoy eternal life, whereas the wicked would be raised to suffer eternal disgrace. A special reward awaited those who could turn others from selfish wrongdoing to the ways of God (12:1-3).
Daniel was not yet to announce publicly the revelation that God had given him. He was to make sure that it was kept safe till the climax of Jewish suffering arrived with the appearance of Antiochus. Through Daniel’s prophecy true believers would then receive enlightenment from God concerning his purposes. The unfaithful, by contrast, would never discover God’s purposes, no matter how hard they tried (4).
Two other angels appeared to Daniel, to assure him that God had set a limit to the period that he would allow his people to suffer under Antiochus (5-7). They informed him also of the outcome of the dreadful persecution. Many Jews would renounce their religion to preserve their lives, but in so doing would lose the only life worth having. Others would stand firm, and as a result their lives would be strengthened and purified (8-10).
History records that the period of Antiochus’s apparent triumph, which began when he stopped the Jewish sacrifices and ended when the Jews rededicated the temple, was about three and a half years. This period is described as ‘a time, two times and half a time’, or 1290 days. Many did not live to see the end of the persecution, having been martyred for their unfailing commitment to God. Those who survived, though they had a longer time of suffering, received a blessing that made their suffering seem worthwhile. After three and a half years of persecution, they had the joy of seeing their temple rededicated and the temple services in full operation again. Their religion had survived the onslaught (11-12).
Daniel went to his ‘rest’ in the grave before these events happened. However, he was assured that he would still have a place in the final triumph of God’s people (13).

The pattern repeated

Although Daniel’s understanding had been helped by the interpreting angel, the visions and revelations that God gave him had more significance than he may have realized. Their symbolic meaning extended beyond the period of conflict that followed the Jews’ return from Babylon. The terrible suffering under Antiochus, though it was the last great persecution of the Jews before the coming of the Messiah, was by no means the end of their troubles.

When the Messiah came, the Jewish people as a whole rejected him and brought upon themselves, at the hands of Rome, greater suffering than they had ever experienced before (cf. 7:23-25). Jesus more than once connected the Jews’ rejection of him with the ‘desolating abomination’ and ‘awful horror’ of the Romans’ destruction of Jerusalem (Matthew 21:37-41; Matthew 23:37-38; Matthew 24:15-22,Matthew 24:32-33; Luke 21:20-24; Luke 23:28-31).

Many years after the destruction of Jerusalem, John wrote of the persecution of God’s people, using symbolism that again was taken from the book of Daniel (Revelation 11:1-3; Revelation 12:6-7,Revelation 12:14; Revelation 13:1-12; Revelation 17:8-14). An anti-God spirit had motivated the persecutors of the Jews in Old Testament times, and now the same anti-God spirit was motivating the persecutors of Christians in New Testament times. The anti-God spirit was now specifically anti-Christ. This spirit is always hostile to God and his people (1 John 2:18), and will have its fullest expression in the antichrist who will appear at the end of the age and who will be destroyed by Christ at his coming (2 Thessalonians 2:3-12; Revelation 19:20).

Whatever the era and whoever the antichrist, the message for God’s people is always one of encouragement: ‘he who endures to the end shall be saved’ (Daniel 12:12; Matthew 24:13; 2 Timothy 2:11-12; 2 Timothy 2:11-12; Revelation 12:11; Revelation 13:10; Revelation 20:4). In the end all the powers of this world must give way to the rule of God, whose people inherit his eternal kingdom (Daniel 7:27; Matthew 25:34; Revelation 11:15; Revelation 19:1-8).

APPENDIX

Summary of important events

605

BC

First Jewish exiles taken to Babylon

597

More Jewish exiles taken to Babylon

587

Jerusalem destroyed; final deportation to Babylon

558

Cyrus becomes king of Persia

550

Persia conquers Media

539

Persia conquers Babylon

538

First Jews return to Jerusalem

Work starts on rebuilding the temple (under leadership of Zerubbabel)

516

Temple finished

458

More Jews return to Jerusalem (with Ezra)

445

Nehemiah goes to Jerusalem as governor

333

Alexander the Great overpowers Persia

323

Alexander’s empire splits into various sectors

301-198 Palestine ruled by Egyptian sector

198-143 Palestine ruled by Syrian sector

171

Antiochus Epiphanes becomes king of Syrian sector

168

Antiochus Epiphanes desecrates the Jewish temple

165

Jews under the Maccabees retake the temple

143

Palestine becomes independent again

63

Rome takes over Palestine

6

Birth of Jesus Christ

AD 31

Death and resurrection of Jesus Christ

70

Destruction of Jerusalem by the Romans

Copyright Statement
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
Bibliographical Information
Flemming, Donald C. "Commentary on Daniel 12:12". "Fleming's Bridgeway Bible Commentary". https://www.studylight.org/commentaries/bbc/daniel-12.html. 2005.

Coffman's Commentaries on the Bible

"Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days. But go thou thy way till the end be; for thou shalt rest, and shall stand in thy lot, at the end of the days."

It is strange that the "thousand three hundred and five and thirty days" should have been identified by the definite article "the," as if this time period had already been mentioned earlier. This is the grounds upon which many hold this to be merely a variable of the "the time, and times, and half a time," featured in these final verses, and in the Book of Revelation. However, as Barnes pointed out, "The article is not used in the original."[16]

"There is much apparent abruptness here. What the angel said in these closing communications has much the character of being fragmented...hints, or detached and unexplained thoughts thrown out, upon which the angel did not elect to enlarge, or explain."[17]

It is simply a mystery to us as to why these variable time-periods are used here; and our conviction remains that in some general sense, at least, they appear to have reference to the whole Christian dispensation, exactly as does "the time, and times, and a half a time."

THE BLESSED PROMISE TO DANIEL

"Thou shalt rest, and shall stand in thy lot, at the end of the days ..."

Young's beautiful comment on this is, "Daniel himself is assured of his salvation, and that he shall stand in his lot at the end of the days. May this same destination be that of all who read these words!"[18]

Our studies in Daniel remind us of those done in the Book of Jonah. Both books have come under the most vicious fire of the critics; but it turns out that both afford very rich rewards for the student. Both Daniel and Jonah were approved and endorsed, quoted and made applicable to the ministry and kingdom of Christ by the Lord himself. There is no intelligent reason for rejecting a single line of either book. Each one of them carries its own imprimatur of the Holy Spirit.

Copyright Statement
Coffman's Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. All other rights reserved.
Bibliographical Information
Coffman, James Burton. "Commentary on Daniel 12:12". "Coffman's Commentaries on the Bible". https://www.studylight.org/commentaries/bcc/daniel-12.html. Abilene Christian University Press, Abilene, Texas, USA. 1983-1999.

Barnes' Notes on the Whole Bible

Blessed is he that waiteth - This indicates a patient expectation of an event that was to occur, and the happy state of him who would reach it. The angel refers to another period different from the “time, and times, and an half,” and different also from the twelve hundred and ninety days. He speaks of this as the consummation - as the desirable time; and pronounces him blessed who shall be permitted to see it. The idea here is, that of one looking out for this as a happy period, and that he would be regarded as a happy man who should live in that age.

And cometh to - literally, “touches.” That is, whose life would reach to that time; or who would not be cut off before that period.

The thousand three hundred and five and thirty days - The article is not used in the original, and its insertion here seems to make the period more distinct and definite than it is necessarily in the Hebrew. There is much apparent abruptness in all these expressions; and what the angel says in these closing and additional communications has much the appearance of a fragmentary character - of hints, or detached and unexplained thoughts thrown out on which he was not disposed to enlarge, and which, for some reason, he was not inclined to explain. In respect to this period of 1335 days, it seems to stand by itself. Nothing is said of the time when it would occur; no intimation is given of its commencement, as in the former cases - the terminus a quo; and nothing is said of its characteristics further than that he would be blessed who should be permitted to see it - implying that it would be, on some accounts, a happy period.

Copyright Statement
These files are public domain.
Bibliographical Information
Barnes, Albert. "Commentary on Daniel 12:12". "Barnes' Notes on the Whole Bible". https://www.studylight.org/commentaries/bnb/daniel-12.html. 1870.

Smith's Bible Commentary

Chapter 12

Now it is during the time of this great Battle of Armageddon that Jesus will return.

And at that time shall Michael stand up, the great prince which stands for the children of thy people: and there shall be a time of trouble [the Great Tribulation], such as never was, since there was a nation even to the same time: and at that time thy people shall be delivered, every one that shall be found written in the book ( Daniel 12:1 ).

So there's going to be a time of Great Tribulation, but Daniel's people are to be delivered.

Now their deliverance will come in several ways. Number one, there will be 144,000 of them who are sealed by God and protected from the plagues of the Great Tribulation. Number two, there will be those who will make their flight to the rock city of Petra where God will preserve them. Jesus was warning His disciples, or the Jews actually, that when you see this abomination of desolation that was spoken of by Daniel the prophet standing in the holy place, when you see the antichrist standing in the temple of God declaring that he is God, then flee to the wilderness and don't stop to get your jacket. Just get out of there as fast as you can. If you're out in the field don't even go home. Just run.

In the book of Revelation we are told that God gives to them wings of an eagle (sounds like helicopters) that will bear them to this place in the wilderness where they will be preserved for three and half years. In the book of Isaiah, chapter 16, the Lord says to Jordan, "Open up and receive My people. Bear them safely to Petra until the Great Tribulation is over." And so the antichrist when he finds that the Jews are fleeing will send out an army against them, but the earth will open up and swallow the army. And then, of course, he'll be taken up with the other issues of the invasion of China and Russia, will not pursue them any further, but they will be preserved for three and half years.

So, "Thy people will be delivered, everyone that shall be found written in the book." Now those that do not flee, the antichrist will then go and make war against the remnant of the people that stay in the land and there will be a horrible devastation of those people. Once again, a time of trouble such as never existed since they were a nation up until that time. Jesus said, "The time of Great Tribulation such as the world has never seen before or will ever see again."

Now Daniel here is told of the resurrection.

And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt ( Daniel 12:2 ).

There is to be a resurrection of the dead. Now, they will not take place simultaneously. The righteous dead will rise a thousand years before the unrighteous dead. But it's all lumped together in one here. In the book of Revelation we see the time differential between the two. The resurrection of the righteous dead, they that sleep in the dust of the earth shall awake, some to everlasting life. Of course, at the resurrection of Jesus Christ there began the great resurrection. The body of many of the... graves of so many of the saints were open and they were seen walking through the streets of Jerusalem after His resurrection from the dead. The great resurrection of the unjust dead will take place at the end of Christ's thousand-year reign, when they stand before the great white throne judgment of God. And they rise to everlasting shame and contempt.

And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars forever and ever ( Daniel 12:3 ).

"They that be wise shall shine as the brightness of the sky; and they that turn many to righteousness as the stars for ever and ever." You know, there are some people whose life is like a skyrocket. They make a big flash, but they burn out very fast. You know, they hit the scene and everybody says, "Oohh, ahhh," you know. But just that fast they fade away. The glory of man is so transient. You know, the crowd may be cheering you today but jeering you tomorrow. The glory of man so transient. The big flash, "ohhhhhhh," but the burn out. But the place to really shine is in God's kingdom.

You know, on the fourth of July I like to go out and see the big pyrotechnic display. And I "oohh" and "ahhh" at the beautiful skyrockets. But you know, when it's all over for a while you lose sight of the stars. You know, there's so much flash in the atmosphere around you, you don't see the stars up there. But when it's all over, there they are shining forever and ever. Maybe not with such a big flash, but they keep going. Some people make a big flash, but that's the end of it. "They that be wise will shine as this as the brightness of the ferment. And they that turn many to righteousness as the stars forever and ever." Which sky do you want to shine in?

But thou, O Daniel, shut up the words, and seal the book, even to the time of the end ( Daniel 12:4 ):

The book was to be sealed when unto the time of the end. In other words, "Daniel, you're not gonna understand this; it will be understood in the time of the end."

for many shall run to and fro, and knowledge shall be increased ( Daniel 12:4 ).

"The knowledge increased" in its immediately context would be the knowledge of the book of Daniel, or the knowledge of these prophecies. And surely God has unfolded the book of Daniel in these last days as we can now see it with the advantage of hindsight. And we can see how accurately he wrote of the past, and now as we see the things of the past we can also understand as they relate to the present and future. So the book of Daniel is no longer a sealed a book, but an open book and easily understood by any diligent student of God's Word.

For knowledge has been increased. Now that knowledge increased has also been interpreted to be just the general amassed knowledge of man and surely, this has happened in our generation. Between the years of 1950 and 1960 man's total knowledge doubled. In other words, everything that man had learned from Adam up until the year 1950 accumulated knowledge of man in the next decade was doubled. By the year 1970 men knew, or 1960, men knew twice as much as what they have learned in all of the years up to 1950. And, of course, now with the ability through micro data processing and computers and all, we are again in this decade doubling the amassed knowledge of man. Knowledge increased.

And interesting, "men going to and fro." Tomorrow morning I get on a jet and tomorrow I eat lunch in Spokane, you know, and it's amazing what you can do now in jet travel. Many running to and fro.

Then I Daniel looked, and I beheld, and there stood two others, the one on this side of the bank of the river, and the other on the other side of the bank of the river. And one said to the man that was clothed in linen ( Daniel 12:5-6 ),

You see, with this one in linen there were other personages. That's why I believe the one in linen was Jesus Christ and there were angels with Him.

which was upon the waters of the river, How long shall it be till the end of these wonders? ( Daniel 12:6 )

How long before the end of these things, the Tribulation and all?

And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and he sware by him that lives for ever and ever, that it shall be for a time [a year], times, [a half a year, or I mean, two years], and a half, [which would be a half a year]; and when he shall have accomplished to scatter the power of the holy people, all of these things shall be finished. And I heard, but I did not understand: then I said, O my Lord, what shall be the end of these things? And he said, Go your way, Daniel: for the words are closed up and sealed till the time of the end ( Daniel 12:7-9 ).

So don't worry about it, Daniel. You just go your way. These words are sealed until the time of the end, until now when the Lord has opened up understanding.

Many shall be purified, and made white, and tried: but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand ( Daniel 12:10 ).

Now even as Daniel predicted the very day that the Messiah would come, 173, 880 days from the commandment to restore and rebuild Jerusalem, so he has predicted the very day that Jesus will come again. Not the day that the Lord will take His church. No man knows that day or the hour. We don't know when the Lord is gonna come for us, His church.

But from the time that the daily sacrifices [and prayers] are caused to cease [by the antichrist] ( Daniel 12:11 ),

In the middle of the last seven year cycle.

it will then be 1,290 days ( Daniel 12:11 ).

According to the testimony of the Lord. If you were still here upon the earth you can mark your calendar and you can count off the days. And you'll be wanting to because it's gonna to be a fierce, horrible time. As God's wrath is poured out in judgment upon this earth. At this point maybe you should this week read Revelation 6:0 through 18 to find out just what's gonna be happening during this three and half year period of time. Terrible.

Blessed is he who waits, and comes to the thousand three hundred and thirty-fifth day ( Daniel 12:12 ).

Or forty-five days after the coming of Christ. Matthew 25:31 ,when Jesus returns, He's gonna gather together the nations for judgment and separate them as the shepherd separates the sheep from the goats. And to those in His right hand, "Come ye blessed of the Father. Enter into the kingdom that was prepared for you from the foundations of the earth." To those on His left, "Depart from Me, workers of iniquity, into the everlasting darkness which was prepared for Satan and his angels."

So if a person, and there will be many who will live through the Great Tribulation, they will be able to survive. Now if they survive the Great Tribulation, providing they have not worshipped the antichrist, nor taken his mark upon them, nor worship the image, for if any man worships the antichrist or takes the mark of the antichrist on him, or worships the image, he will not have any chance for salvation at all. In Revelation, chapter 14, John saw the angel flying through the midst of the heaven, declaring "Woe! Woe! Woe!" to the inhabitants of the earth. And if any man shall take the mark or worship the beast or his image, he shall be cast into the lake burning with fire and there's no hope for his salvation. The angels will be warning people not to take that mark. Of course, on the other hand, if you refused to take the mark they can put you to death for it, not taking the mark.

So you're gonna have to... you're gonna have to join with McKeever and some of these guys and get your little hideaway back up in the woods of Oregon and stock it with your food and your wheat and your guns and everything else in order you'll be able to survive this three and half year period of time, and then hopefully make it through the forty-five days of judgment. Because having come through the Great Tribulation will not necessarily ensure your entrance into the kingdom.

Then you have to pass this judgment when Christ says, "I was hungry and you fed Me; thirsty and you gave Me to drink; and naked and you clothed Me." "Lord, when did we see You this way?" Not when you were, you know, shooting those that were trying to come and get your food. So you better put your guns away, I guess, if you're gonna survive the forty-five days. "Inasmuch as you did it unto the least of these, My brethren, you've done it unto Me." And they are allowed to enter into the kingdom. So there will be some who will live through the Great Tribulation and will enter into the kingdom. Most of those that enter into the kingdom, though, will be those who belong to the Lord and who return with Jesus. Then He'll be coming with ten thousands of His saints to execute judgment upon the earth and we shall live and reign with Him upon the earth for a thousand years.

But to Daniel,

Go thy way till the end is: for thou shall rest, and stand in thy lot in the end of the days ( Daniel 12:13 ).

You'll stand with your group in the end of the days, Daniel. But in the meantime, just go and take your rest. And you'll stand in the end time.

So the fascinating prophecies of Daniel, marvelous man of God, high on my list of those I want to meet when I get to heaven. I so respect this man of God, so admire him, that I'm looking forward to quite a bit of time just sitting and learning from the depth of this man of his walk and love and relationship. That's one that is gonna be one of the neat things of heaven, is just getting acquainted and knowing some of these glorious people of God from history.

Next week we get into the book of Hosea. We'll take five chapters of Hosea for next Sunday. Moving through, it won't be long before we're through, be through with the Old Testament now, for the rest of the books are very short little books. Many of them we will be taking in just one week and then moving on into the New Testament. So as the Lord tarries and as the Lord wills, it won't be long before we'll be back in the New Testament and going through it.

Peter asked a very pertinent question in the light of the fact that the material world is going to soon be dissolved, the works are to be burned up, the elements will melt with the ferment heat, "What manner of persons ought we to be?" ( 2 Peter 3:11 ) If you are a materialist and your whole values are set in material things, when this material universe goes, everything that you have and hope for is gone. Therefore, it is not wise to be a materialist or a humanist. What manner of persons ought we to be? Peter answers, "In all holiness, godliness, godly manner of living." We ought to be spiritual; we need to have our things upon, our eyes upon the things above, not upon the things of the earth. We need to have our hearts set upon the eternal not on the temporal. May God help us to each one to make an evaluation of ourselves, our own priorities, our own lives, to find out where our values are. Find out what we truly treasure. For where a man's treasure is there will his heart be also. So God help us to treasure heavenly things, spiritual things, and mark them as the true values of life. And thus, may God cause us to examine our hearts, examine ourselves, our lives, our lifestyles, and may we so live in anticipation of our Lord's return in glory to establish God's kingdom.

God bless you. May He keep His hand upon your life, may He fill you with His love and with His spirit, and may He guide you according to His purpose through Jesus Christ our Lord. "



Copyright Statement
Copyright © 2014, Calvary Chapel of Costa Mesa, Ca.
Bibliographical Information
Smith, Charles Ward. "Commentary on Daniel 12:12". "Smith's Bible Commentary". https://www.studylight.org/commentaries/csc/daniel-12.html. 2014.

Dr. Constable's Expository Notes

4. The end of Israel’s trials 12:5-13

Daniel continued to view things in the vision that he began describing in Daniel 10:5. The book ends with a question and answer session.

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Bibliographical Information
Constable, Thomas. DD. "Commentary on Daniel 12:12". "Dr. Constable's Expository Notes". https://www.studylight.org/commentaries/dcc/daniel-12.html. 2012.

Dr. Constable's Expository Notes

The second answer 12:9-13

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These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
Bibliographical Information
Constable, Thomas. DD. "Commentary on Daniel 12:12". "Dr. Constable's Expository Notes". https://www.studylight.org/commentaries/dcc/daniel-12.html. 2012.

Dr. Constable's Expository Notes

The Lord said that those people will be blessed who keep waiting, presumably for God to rescue them (Daniel 12:1), and attain to the 1,335 days. Why did he mention this particular number of days, and when will this period end?

The 1,335-day period is 45 days (one and a half months) longer than the 1,290-day period just mentioned (Daniel 12:11). Evidently this period will end after the Tribulation has ended, namely, after the millennial reign of Christ has begun or at least after He has returned to earth. We can only speculate about what these 45 days following the Tribulation will hold for people living on the earth then. One view is that Jesus Christ will appear in the clouds at the end of the Tribulation (Matthew 24:30), and 45 days later He will descend to the earth. [Note: Pentecost, "Daniel," p. 1374.] A better option, I think, is that it may take 45 days for Jesus Christ to accomplish the necessary judgments and set up His kingdom after returning to the earth. [Note: Archer, "Daniel," p. 156; Walvoord, Daniel . . ., pp. 295-96; Showers, p. 58; Feinberg, p. 187; Whitcomb, p. 168; Campbell, p. 143; Wood, A Commentary . . ., pp. 328-29; Culver, "Daniel," p. 799.] Some interpreters favor the view that these 30 and 45-day periods reflect the use of different calendars from the one that earlier prescribed the length of the three and one-half years as a period of 1,260 days. [Note: Goldingay, pp. 309-10.] Young took the numbers symbolically depicting a limited period of trouble. [Note: Young, p. 263.] Whatever the explanation, clearly this verse will encourage believers living during the Tribulation to remain faithful to the Lord. It encourages us likewise.

Copyright Statement
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
Bibliographical Information
Constable, Thomas. DD. "Commentary on Daniel 12:12". "Dr. Constable's Expository Notes". https://www.studylight.org/commentaries/dcc/daniel-12.html. 2012.

Gann's Commentary on the Bible

Daniel 12:12

1,335 days -- The angel pronounces as “blessed” that person who “keeps waiting and attains to the 1335 days” (12:12). Within forty-five days of the cessation of the daily sacrifice, the ordeal would be over.22 After conquering the city, Titus ordered those who had rebelled against Rome—the Zealots—to be slain or enslaved. At the same time he set free those who had been imprisoned by the Zealots throughout the siege. - Smith

    See CHART #24 in OTSS:MP - James E. Smith

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These files are public domain.
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Bibliographical Information
Gann, Windell. "Commentary on Daniel 12:12". Gann's Commentary on the Bible. https://www.studylight.org/commentaries/gbc/daniel-12.html. 2021.

Gill's Exposition of the Whole Bible

Blessed is he that waiteth, and cometh to the one thousand three hundred five and thirty days. Which is an addition of forty five days or years more, beginning at the end of one thousand two hundred and ninety, and make up this sum; during which time the vials will be poured out upon all the antichristian states, and the Turkish empire be destroyed, and all the enemies of Christ and his church removed, and clear way made for the setting up of his kingdom in the world in a more visible and glorious manner; and therefore happy is the man that will be found waiting for these times, and live to enjoy them. There are various ways taken in the computation and application of these one thousand three hundred and thirty five days by Jews and Christians. Lipman p the Jew makes them to be the same with "time", and "times", and "half a time", Daniel 12:7, "time" he supposes, designs the space of four hundred and eighty years, from the Israelites going out of Egypt to the building of the first temple; times the space of four hundred and ten years which is as long as that temple stood; and "half a time" half of these two spaces, that is, four hundred and forty five years; all which make up one thousand three hundred and thirty five; but strange it is that time should signify a larger space than "times". Much more ingenious is the computation of Jacchiades on the text, who makes the account to describe the space of time from the days of Daniel to the end of the world. He supposes there were three thousand three hundred and ninety one years, from the beginning of the world to Daniel; he then takes and joins the one thousand two hundred and ninety days in the preceding verse, which he understands of years with the one thousand three hundred and thirty five days or years in this, which make together two thousand six hundred and twenty five; and, added to the above, the whole is six thousand and sixteen years; which agrees with the opinion of Elias, in the Talmud q, that the world shall stand six thousand years. Many Christian interpreters r apply it to the times of Antiochus; and reckon them thus, understanding them of days; and not years; from the time of his taking away the daily sacrifice, to the restoration of it by Judas Maccabaeus, were three years and a half and some days, in all one thousand two hundred and ninety, as in the preceding verse; during which time the temple was profaned by idolatrous worship, the altar demolished, and the daily sacrifice ceased, and was a time of great distress with the Jews; and which, though greatly alleviated by the success of Judas, yet their calamities were not over until the death of Antiochus, which happened forty five days after; and these, added to the above number, make one thousand three hundred and thirty five days; at the close of which it was happy times with them, being delivered from so cruel and powerful an enemy; and therefore blessed were they that waited and came to this time. This passage Mr. Brightman applies to the Turkish empire; and thinks that time, and times, and half a time; Daniel 12:7, measure the space of the power of that empire; "time" signifying one hundred years; "times" two hundred years; "half a time", fifty years; in all three hundred and fifty years; which added to one thousand three hundred, when that empire began, the date ends in one thousand six hundred and fifty, when he supposes, it would begin to decline; to which, if you add forty five days or years, as here, it will bring it down to one thousand six hundred and ninety five, when he thought it would be utterly extinct; but time has shown this to be a mistake. Mr. Mede s thinks these numbers are to be reckoned from the profanation of the temple by Antiochus; and that the first number, one thousand two hundred and ninety, ended in the year of Christ one thousand one hundred and twenty three, when antichrist was come to his height, and was discerned by many to be the person that was prophesied of as such; and the latter number, one thousand three hundred and thirty five ended in the year of Christ one thousand one hundred and sixty eight, when the Waldenses, Albigenses, and others separated from the church of Rome as antichristian, upon which violent persecutions were raised upon them: but then not happy, but miserable times, followed on these; unless this blessedness spoken of is to be applied to the martyrs that died for the sake of Christ, as in Revelation 14:13. Another learned man t was of opinion that these numbers are to be counted from the destruction of Jerusalem by Titus Vespasian, A.D. 71, from whence the first number fell on the year 1361, at which time the school at Prague was founded by Charles king of Bohemia, and the errors and tyranny of antichrist began to be openly opposed by the same; and the second number ended in the year 1406, when the light of the Gospel broke out more clearly; so that the angel here pronounces those blessed who overlived these first seeds of the Gospel being brought to light; but something of great importance and cause of more joy, is here intended. Wherefore, upon the whole, it seems best to interpret these numbers as at first, of the date of the reign of antichrist, and as showing the full and certain end of it; when there will be blessed times, halcyon days indeed!

p Nizzachon, No. 332. q T. Bab. Sanhedrin, fol. 97. 1. r Broughton in loc. L'Empereur, Not. in Jacchiad. in loc. Huls. Theolog. Jud. par. 1. p. 77, 78. s Works, B. 3. p. 720. t Henr. Wolphius lib. de tempore apud Brightman in loc.

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The New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. All Rights Reserved, Larry Pierce, Winterbourne, Ontario.
A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855
Bibliographical Information
Gill, John. "Commentary on Daniel 12:12". "Gill's Exposition of the Entire Bible". https://www.studylight.org/commentaries/geb/daniel-12.html. 1999.

Henry's Complete Commentary on the Bible

Daniel's Solicitude to Know the Times; Period of Prophecy; Daniel Comforted. B. C. 534.

      5 Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river.   6 And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders?   7 And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and a half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.   8 And I heard, but I understood not: then said I, O my Lord, what shall be the end of these things?   9 And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end.   10 Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.   11 And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.   12 Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days.   13 But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.

      Daniel had been made to foresee the amazing revolutions of states and kingdoms, as far as the Israel of God was concerned in them; in them he foresaw troublous times to the church, suffering trying times, the prospect of which much affected him and filled him with concern. Now there were two questions proper to be asked upon this head:--When shall the end be? And, What shall the end be? These two questions are asked and answered here, in the close of the book; and though the comforts prescribed in the Daniel 12:1-4, one would think, were satisfactory enough, yet, for more abundant satisfaction, this is added.

      I. The question, When shall the end be? is asked by an angel, Daniel 12:5; Daniel 12:6. Concerning this we may observe,

      1. Who it was that asked the question. Daniel had had a vision of Christ in his glory, the man clothed in linen,Daniel 10:5; Daniel 10:5. But his discourse had been with the angel Gabriel, and now he looks, and behold other two (Daniel 12:5; Daniel 12:5), two angels that he had not seen before, one upon the bank of the river on one side and the other on the other side, that, the river being between them, they might not whisper to one another, but what they said might be heard. Christ stood on the waters of the river, (Daniel 12:6; Daniel 12:6), between the banks of Ulai; it was therefore proper that the angels his attendants should stand on either bank, that they might be ready to go, one one way and the other the other way, as he should order them. These angels appeared, (1.) To adorn the vision, and make it the more illustrious; and to add to the glory of the Son of man, Hebrews 1:6. Daniel had not seen them before, though it is probable that they were there; but now, when they began to speak, he looked up, and saw them. Note, The further we look into the things of God, and the more we converse with them, the more we shall see of those things, and still new discoveries will be made to us; those that know much, if they improve it, shall know more. (2.) To confirm the discovery, that out of the mouth of two or three witnesses the word might be established. Three angels appeared to Abraham. (3.) To inform themselves, to hear and ask questions; for the mysteries of God's kingdom are things which the angels desire to look into (1 Peter 1:12) and they are known to the church,Ephesians 3:10. Now one of these two angels said, When shall the end be? Perhaps they both asked, first one and then the other, but Daniel heard only one.

      2. To whom this question was put, to the man clothed in linen, of whom we read before (Daniel 10:5; Daniel 10:5), to Christ our great high priest, who was upon the waters of the river, and whose spokesman, or interpreter, the angel Gabriel had all this while been. This river was Hiddekel (Daniel 10:4; Daniel 10:4), the same with Tigris, the place whereabout many of the events prophesied of would happen; there therefore is the scene laid. Hiddekel was mentioned as one of the rivers that watered the garden of Eden (Genesis 2:14); fitly therefore does Christ stand upon that river, for by him the trees in the paradise of God are watered. Waters signify people, and so his standing upon the waters denotes his dominion over all; he sits upon the flood (Psalms 29:10); he treads upon the waters of the sea,Job 9:8. And Christ, to show that this was he, in the days of his flesh walked upon the waters,Matthew 14:25. He was above the waters of the river (so some read it); he appeared in the air over the river.

      3. What the question was: How long shall it be to the end of these wonders? Daniel would not ask the question, because he would not pry into what was hidden, nor seem inquisitive concerning the times and the seasons, which the Father has put in his own power,Acts 1:7. But, that he might have the satisfaction of the answer, the angel put the question in his hearing. Our Lord Jesus sometimes answered the questions which his disciples were afraid or ashamed to ask, John 16:19. The angel asked as one concerned, How long shall it be? What is the time prefixed in the divine counsels for the end of these wonders, these suffering trying times, that are to pass over the people of God? Note, (1.) The troubles of the church are the wonder of angels. They are astonished that God will suffer his church to be thus afflicted, and are anxious to know what good he will do his church by its afflictions. (2.) Good angels know no more of things to come than God is pleased to discover to them, much less do evil angels. (3.) The holy angels in heaven are concerned for the church on earth, and lay to heart its afflictions; how much more then should we, who are more immediately related to it, and have so much of our peace in its peace?

      4. What answer was returned to it by him who is indeed the numberer of secrets, and knows things to come.

      (1.) Here is a more general account given of the continuance of these troubles to the angel that made the enquiry (Daniel 12:7; Daniel 12:7), that they shall continue for a time, times, and a half, that is, a year, two years, and half a year, as was before intimated (Daniel 7:25; Daniel 7:25), but the one half of a prophetical week. Some understand it indefinitely, a certain time for an uncertain; it shall be for a time (a considerable time), for times (a longer time yet, double what it was thought at first that it would be), and yet indeed it shall be but half a time, or a part of a time; when it is over it shall seem not half so much as was feared. But it is rather to be taken for a certain time; we meet with it in the Revelation, under the title sometimes of three days and a half, put for three years and a half, sometimes forty-two months, sometimes 1260 days. Now this determination of the time is here [1.] Confirmed by an oath. The man clothed in linen lifted up both his hands to heaven, and swore by him that lives for ever and ever that it should be so. Thus the mighty angel whom St. John saw is brought in, with a plain reference to this vision, standing with his right foot on the sea and his left foot on the earth, and with his hand lifted up to heaven, swearing that there shall be no longer delay,Revelation 10:5; Revelation 10:6. This Mighty One that Daniel saw stood with both feet on the water, and swore with both hands lifted up. Note, An oath is of use for confirmation; God only is to be sworn by, for he is the proper Judge to whom we are to appeal; and lifting up the hand is a very proper and significant sign to be used in a solemn oath. [2.] It is illustrated with a reason. God will suffer him to prevail till he shall have accomplished to scatter the power of the holy people. God will suffer him to do his worst, and run his utmost length, and then all these things shall be finished. Note, God's time to succour and relieve his people is when their affairs are brought to the last extremity; in the mount of the Lord it shall be seen that Isaac is saved just when he lies ready to be sacrificed. Now the event answered the prediction; Josephus says expressly, in his book of the Wars of the Jews, that Antiochus, surnamed Epiphanes, surprised Jerusalem by force, and held it three years and six months, and was then cast out of the country by the Asmoneans or Maccabees. Christ's public ministry continued three years and a half, during which time he endured the contradiction of sinners against himself, and lived in poverty and disgrace; and then when his power seemed to be quite scattered at his death, and his enemies triumphed over him, he obtained the most glorious victory and said, It is finished.

      (2.) Here is something added more particularly concerning the time of the continuance of those troubles, in what is said to Daniel, Daniel 12:11; Daniel 12:12, where we have, [1.] The event fixed from which the time of the trouble is to be dated, from the taking away of the daily sacrifice by Antiochus, and the setting up of the image of Jupiter upon the altar, which was the abomination of desolation. They must reckon their troubles to begin indeed when they were deprived of the benefit of public ordinances; that was to them the beginning of sorrows; that was what they laid most to heart. [2.] The continuance of their trouble; it shall last 1290 days, three years and seven months, or (as some reckon) three years, six months, and fifteen days; and then, it is probable, the daily sacrifice was restored, and the abomination of desolation taken away, in remembrance of which the feast of dedication was observed even to our Saviour's time, John 10:22. Though it does not appear by the history that it was exactly so long to a day, yet it appears that the beginning of the trouble was in the 145th year of the Seleucidæ, and the end of it in the 148th year; and either the restoring of the sacrifice, and the taking away of the image, were just so many days after, or some other previous event that was remarkable, which is not recorded. There are many particular times fixed in the scripture-prophecies, which it does not appear by any history, sacred or profane, that the event answered, and yet no doubt it did punctually; as Isaiah 16:14. [3.] The completing of their deliverance, or at least a further advance towards it, which is here set forty-five days after the former, and, some think, points at the death of Antiochus, 1335 days after his profaning the temple. Blessed is he that waits and comes to that time. It is said (1 Mac. ix. 28; x. 1) that the Maccabees, under a divine conduct, recovered the temple and the city. Many good interpreters make these to be prophetical days (that is, so many years), and date them from the destruction of Jerusalem by the Romans; but what events they then fall upon they are not agreed. Others date them from the corruption of the gospel-worship by the antichrist, whose reign is confined in the Apocalypse to 1260 days (that is, years), at the end of which he shall begin to fall; but thirty years after he shall be quite fallen, at the end of 1290 days; and whoever lives forty years longer, to 1335 days, will see glorious times indeed. Whether it looks so far forward or no I cannot tell; but this, however, we may learn, First, That there is a time fixed for the termination of the church's troubles, and the bringing about of her deliverance, and that this time will be punctually observed to a day. Secondly, That this time must be waited for with faith and patience. Thirdly, That, when it comes, it will abundantly recompense us for our long expectations of it. Blessed is he who, having waited long, comes to it at last, for he will then have reason to say, Lo, this is our God, and we have waited for him.

      II. The question, What shall the end be? is asked by Daniel, and an answer given to it. Observe,

      1. Why Daniel asked this question; it was because, though he heard what was said to the angel, yet he did not understand it, Daniel 12:8; Daniel 12:8. Daniel was a very intelligent man, and had been conversant in visions and prophecies, and yet here he was puzzled; he did not understand the meaning of the time, times, and the part of a time, at least not so clearly and with so much certainty as he wished. Note, The best men are often much at a loss in their enquiries concerning divine things, and meet with that which they do not understand. But the better they are the more sensible they are of their own weaknesses and ignorance, and the more ready to acknowledge them.

      2. What the question was: O my Lord! What shall be the end of these things? He directs his enquiry not to the angel that talked with him, but immediately to Christ, for to whom else should we go with our enquiries? "What shall be the final issue of these events? What do they tend to? What will then end in?" Note, When we take a view of the affairs of this world, and of the church of God in it, we cannot but think, What will be the end of these things? We see things move as if they would end in the utter ruin of God's kingdom among men. When we observe the prevalence of vice and impiety, the decay of religion, the sufferings of the righteous, and the triumphs of the ungodly over them, we may well ask, O my Lord! what will be the end of these things? But this may satisfy us in general, that all will end well at last. Great is the truth, and will prevail at long-run. All opposing rule, principality, and power, will be put down, and holiness and love will triumph, and be in honour, to eternity. The end, this end, will come.

      3. What answer is returned to this question. Besides what refers to the time (Daniel 12:11; Daniel 12:12), of which before, here are some general instructions given to Daniel, with which he is dismissed from further attendance.

      (1.) He must content himself with the discoveries that had been made to him, and not enquire any further: "Go thy way, Daniel; let it suffice thee that thou has been admitted thus far to the foresight of things to come, but stop here. Go thy way about the king's business again, Daniel 8:27; Daniel 8:27. Go thy way, and record what thou hast seen and heard, for the benefit of posterity, and covet not to see and hear more at present." Note, Communion with God is not our continual feast in this world; we sometimes are taken to be witnesses of Christ's glory, and we say, It is good to be here; but we must go down from the mount, and have there no continuing city. Those that know much know but in part, and still see there is a great deal that they are kept in the dark about, and are likely to be so till the veil is rent; hitherto their knowledge shall go, but no further. "Go thy way, Daniel, satisfied with what thou hast."

      (2.) He must not expect that what had been said to him would be fully understood till it was accomplished: The words are closed up and sealed, are involved in perplexities, and are likely to be so, till the time of the end, till the end of these things; nay, till the end of all things. Daniel was ordered to seal the book to the time of the end,Daniel 12:4; Daniel 12:4. The Jews used to say, When Elias comes he will tell us all things. "They are closed up and sealed, that is, the discovery designed to be made by them is now fully settled and completed; nothing is to be added to it nor taken from it, for it is closed up and sealed; ask not therefore after more." Nescire velle quæ magister maximus docere non vult erudita inscitia est--He has learned much who is willing to be ignorant of those things which the great teacher does not choose to impart.

      (3.) He must count upon no other than that, as long as the world stands, there will still be in it such a mixture as now we see there is of good and bad, Daniel 12:10; Daniel 12:10. We long to see all wheat and no tares in God's field, all corn and no chaff in God's floor; but it will not be till the time of ingathering, till the winnowing day, comes; both must grow together until the harvest. As it has been, so it is, and will be, The wicked shall do wickedly, but the wise shall understand. In this, as in other things, St. John's Revelation closes as Daniel did. Revelation 22:11, He that is filthy, let him be filthy still; and he that is holy, let him be holy still. [1.] There is no remedy but that wicked people will do wickedly; and such people there are and will be in the world to the end of time. So said the proverb of the ancients, Wickedness proceeds from the wicked (1 Samuel 24:13); and the observation of the moderns says the same. Bad men will do bad things; and a corrupt tree will never bring forth good fruit. Do men gather grapes of thorns, or bring forth good things from an evil treasure in the heart? No; wicked practices are the natural products of wicked principles and dispositions. Marvel not at the matter then, Ecclesiastes 5:8. We are told, before, that the wicked will do wickedly; we can expect no better from them: but, which is worse, none of the wicked shall understand. This is either, First, A part of their sin. They will not understand; they shut their eyes against the light, and none so blind as those that will not see. Therefore they are wicked because they will not understand. If they did but rightly know the truths of God, they would readily obey the laws of God, Psalms 82:5. Wilful sin is the effect of wilful ignorance; they will not understand because they are wicked; they hate the light, and come not to the light, because their deeds are evil,John 3:19. Or, Secondly, It is a part of their punishment; they will do wickedly, and therefore God has given them up to blindness of mind, and has said concerning them, They shall not understand, nor be converted and healed,Matthew 13:14; Matthew 13:15. God will not give them eyes to see, because they will do wickedly, Deuteronomy 29:4. [2.] Yet, bad as the world is, God will secure to himself a remnant of good people in it; still there shall be some, there shall be many, to whom the providences and ordinances of God shall be a savour of life unto life, while to others they are a savour of death unto death. First, the providences of God shall do them good: Many shall be purified, and made white, and tried, by their troubles (compare Daniel 11:35; Daniel 11:35), by the same troubles which will but stir up the corruptions of the wicked and make them do more wickedly. Note, The afflictions of good people are designed for their trial; but by these trials they are purified and made white, their corruptions are purged out, their graces are brightened, and made both more vigorous and more conspicuous, and are found to praise, and honour, and glory,1 Peter 1:7. To those who are themselves sanctified and good every event is sanctified, and works for good, and helps to make them better. Secondly, The word of God shall do them good. When the wicked understand not, but stumble at the word, the wise shall understand. Those who are wise in practice shall understand doctrine; those who are influenced and governed by the divine law and love shall be illuminated with a divine light. For if any man will do his will he shall know the truth,John 7:17. Give instruction to a wise man, and he will be yet wiser.

      (4.) He must comfort himself with the pleasing prospect of his own happiness in death, in judgment, and to eternity, Daniel 12:13; Daniel 12:13. Daniel was now very old, and had been long engaged both in an intimate acquaintance with heaven and in a great deal of public business on this earth. And now he must think of bidding farewell to this present state: Go thou thy way till the end be. [1.] It is good for us all to think much of going away from this world; we are still going, and must be gone shortly, gone the way of all the earth. That must be our way; but this is our comfort, We shall not go till God calls for us to another world, and till he has done with us in this world, till he says, "Go thou thy way; thou hast finished thy testimony, done thy work, and accomplished as a hireling thy day, therefore now, Go thy way, and leave it to others to take thy room." [2.] When a good man goes his way from this world he enters into rest: "Thou shalt rest from all thy present toils and agitations, and shalt not see the evils that are coming on the next generation." Never can a child of God say more pertinently than in his dying moments, Return unto thy rest, O my soul! [3.] Time and days will have an end; not only our time and days will end very shortly, but all times and days will have an end at length; yet a little while, and time shall be no more, but all its revolutions will be numbered and finished. [4.] Our rest in the grave will be but till the end of the days; and then the peaceful rest will be happily disturbed by a joyful resurrection. Job foresaw this when he said of the dead, Till the heavens be no more, they shall not awake, nor be raised out of their sleep, implying that then they shall, Job 14:12. [5.] We must every one of us stand in our lot at the end of the days. In the judgment of the great day we must have our allotment according to what we were, and what we did, in the body, either, Come, you blessed or, Go, you cursed; and we must stand for ever in that lot. It was a comfort to Daniel, it is a comfort to all the saints, that, whatever their lot is in the days of time, they shall have a happy lot in the end of the days, shall have their lot among the chosen. And it ought to be the great care and concern of every one of us to secure a happy lot at last in the end of the days, and they we may well be content with our present lot, welcome the will of God. [6.] A believing hope and prospect of a blessed lot in the heavenly Canaan, at the end of the days, will be an effectual support to us when we are going our way out of this world, and will furnish us with living comforts in dying moments.

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Bibliographical Information
Henry, Matthew. "Complete Commentary on Daniel 12:12". "Henry's Complete Commentary on the Whole Bible". https://www.studylight.org/commentaries/mhm/daniel-12.html. 1706.