Verse-by-Verse Bible Commentary
Daniel 2:47

Clarke's Commentary

Verse Daniel 2:47. Your God is a God of gods — He is greater than all others.

And a Lord of kings — He governs both in heaven and earth.

Bridgeway Bible Commentary

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The meaning of the dream (2:24-49).

Daniel had no thought of taking the opportunity to exalt himself above his unfortunate fellow officials. Rather he first of all ensured that they would not be executed (24) and even supported their statement that no person could be expected to meet the king’s demand (25-27). Certainly, Daniel would tell the king the dream and its meaning, but the revelation was due entirely to God, not to any special skill that Daniel possessed (28-30).
What Nebuchadnezzar saw was a huge statue. It was made of a variety of substances, which, from head to feet, decreased in value while increasing in strength - except that the feet, which supported the statue, were brittle. A huge stone, supernaturally formed, struck the statue in the feet so that the whole structure crumbled to dust and was blown away. The stone, however, grew into a mountain that covered the whole earth (31-35).
The dream concerned the future of Nebuchadnezzar’s kingdom and the climax to which coming events would lead (see v. 29). Its chief purpose so far as Nebuchadnezzar was concerned was to show him that God is the sovereign ruler of the world, and he sets up kingdoms and destroys them according to his own will.
In the light of later history, the meaning of the dream appears to be as follows. The mighty Babylonian Empire headed by Nebuchadnezzar (the head of gold) would soon be replaced by the Medo-Persian Empire (the chest and arms of silver) as the ruling power in the world as Nebuchadnezzar knew it. The Medo-Persian Empire would in turn be replaced by the Greek Empire (belly and thighs of bronze), and this in turn by the Roman Empire (legs of iron) (36-40). The Roman Empire would take in more scattered states than any of the previous empires, but would not be able to hold its empire together in a stable union (feet partly of iron, partly of clay) (41-43).
During the time of this Roman Empire, God would intervene. The mighty empires of human achievement, which started with Babylon and lasted till Rome, would crumble before the coming of a supernatural king, Jesus Christ (the supernatural stone that smashed the image). The kingdom of God introduced by Jesus Christ would spread worldwide and would last for ever (the stone became a great mountain and filled the whole earth) (44-45).
Though Nebuchadnezzar was forced to acknowledge the superiority of Daniel’s God, he did not yet acknowledge that he was the only true God (46-47). The king promoted Daniel to chief administrator in the kingdom and head over his council of advisers. But Daniel, in his hour of greatness, did not forget his friends. He had them appointed administrators with responsibilities over various country regions, but he himself remained at the palace in the city of Babylon (48-49).

Coffman's Commentaries on the Bible

“Then the king Nebuchadnezzar fell upon his face and worshipped Daniel, and commanded that they should offer an oblation and sweet odors unto him. The king answered unto Daniel, and said, Of a truth your God is the God of gods, and the Lord of kings, and a revealer of secrets, seeing thou hast been able to reveal this secret. Then the king made Daniel great, and gave him many great gifts, and made him to rule over the whole province of Babylon, and to be chief governor over all the wise men of Babylon. And Daniel requested of the king, and he appointed Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel was in the gate of the king.”

It may be that Daniel protested against divine honors being offered to him by the king, because the king’s “reply” seems to indicate such a protest. At any rate, the worship conferred upon Daniel was intended to honor Daniel’s God, as the king plainly indicated.

Notice also that Daniel’s being made to “rule” over the province of Babylon did not mean that this “rule” was absolute. Daniel recognized this in procuring the king’s permission to name his companions to responsible posts. The magnificent prophecy of the establishment of Christ’s kingdom reaching its climax in Daniel 2:44 above is one of the great features of the Book of Daniel. It is significant that all schools of interpreters accept this as a prophecy of the establishment of Christ’s kingdom.

“Interpreters of all schools, Christian, Jewish, rationalistic, unbelieving, millennial, amillennial, etc., agree that Daniel 2:44 refers to Christ’s kingdom.”Robert D. Culver, Wycliffe Bible Commentary, Daniel (Chicago: Moody Press, 1962), p. 780.

This alone is more than sufficient to establish Daniel as a valid prophet of future events. If Daniel was not inspired by God, and even if he wrote as late as 165 B.C. (which we emphatically deny), then how could he or anyone else have known that Christ’s kingdom would be established and that it would flourish and fill the whole world?

We conclude with the immortal words of Sir Isaac Newton:

“To reject Daniel’s prophecy is to reject the Christian religion, for this religion is founded upon his prophecy of the Messiah. This vision composed of the four metals is the foundation of all of Daniel’s prophecies. It represents four great nations who should reign over the earth successively, viz. the people of Babylonia, the Persians, the Greeks, and the Romans… And the stone cut out without hands which smote the image and filled the whole earth shows that in the days of those Roman kings, the God of heaven would set up a kingdom that should never be destroyed, the Kingdom of Messiah.”Sir Isaac Newton, Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (London: J. Darby and T. Browne in Bartholomew Close: MLDCCXXXIII), pp. 25,27.

Barnes' Notes on the Whole Bible

The king answered unto Daniel - Answered either what he had said in the interpretation of the dream, or “possibly” something that he had said in regard to the impropriety of offering this homage to him. Compare the notes at Daniel 2:46. It is certain that, for some cause. whatever might have been the homage which he was disposed to render to Daniel, his thoughts were soon turned from him to the true God, and to an acknowledgment of him as superior to all other beings. He seems, at least, instantly to have reflected on what Daniel had himself said Daniel 2:30, and to have remembered that religious homage was due, not to Daniel, but to the God who had communicated the secret to him.

Of a truth it is - It is truly so. This had been shown by the manner in which this secret was disclosed.

That your God is a God of gods - Is superior to all other gods; is supreme over all. Compare Revelation 17:14; 1 Timothy 6:15. The idea is, that whatever subordinate beings there may be, He is supreme.

And a Lord of kings - Supreme over kings. They are all inferior to him, and subject to his control.

And a revealer of secrets - One of the attributes of divinity. See the notes at Daniel 2:28.

Seeing thou couldest reveal this secret - A secret which the wisest men of the realm had sought in vain to disclose. The fact that a professed servant of God had been able to do this showed that God was himself supreme, and worthy of adoration. We have here, then, an instance in which a proud and haughty pagan monarch was brought to an acknowledgment of the true God, and was constrained to render him homage. This was a result which it was evidently intended to reach in the whole transaction; in the dream itself; in the fact that the wise men of Babylon could not interpret it; and in the fact that an acknowledged servant of the Most High had been enabled to make the disclosure. The instance is instructive, as showing to what extent a mind clearly not under the influence of any genuine piety - for subsequent events showed that no “permanent” effects were produced on him, and that he was still an idolater Daniel 3:0, and a most proud and haughty man Daniel 4:0 - may be brought to acknowledge God. See the remarks at the end of the Daniel 7:0.

Calvin's Commentary on the Bible

This confession is quite pious and holy, and is fraught with rectitude and sincerity; it may even be taken as a proof of true conversion and repentance. But, as I have lately reminded you, profane men are sometimes seized with an admiration of God and then they profess largely and copiously whatever may be expected from God’s true worshippers. Still this is but momentary, for all the while they remain wrapt up in their own superstitions. God, therefore, extorts this language from them, when they speak so piously; but they inwardly retain their faults, and afterwards easily fall back to their accustomed habits — as a memorable example will shortly prove to us. Whatever sense be adopted, God wished his glory to be proclaimed by the mouth of the profane king, and desired him to be the herald of his own power and influence. But this was peculiarly profitable to those Jews who still remained firm in their allegiance; for the greater part had revolted — notoriously enough, and had degenerated with great facility from the pure worship of God. When led into captivity, they became idolaters and apostates, and denied the living God; but a small number of the pious remained; God wished to promote their benefit, and to strengthen their minds when he drew this confession from the king of Babylon. But another object was gained, since the king as well as all the Chaldeans and Assyrians were rendered more excuseless. For if the God of Israel was truly God, why did Bel in the meantime retain his rank? He is the God of gods — then it must be added at once, he is the enemy of false gods. We observe how Nebuchadnezzar here mingles light with darkness, and black with white, while he confesses the God of Israel to be supreme among gods, and set continues to worship other deities. For if the God of Israel obtains his right, all idols vanish away. Hence, Nebuchadnezzar contends with himself in this language. But, as I have said, he is seized by a violent impulse, and is not quite in his senses when he so freely declares the power of the only God.

As far then as words go, he says, truly your God is himself a God of gods The particle truly is by no means superfluous here; it is strongly affirmative. For if any one had inquired of him whether Bel and other idols were to be worshipped as gods, he might answer, “yes; ” but doubtfully, and according to pre-conceived opinion, since all superstitious worshippers are perplexed, and if ever they defend their superstitons, they do so with the rashness which the devil suggests, but not according to their judgment. In truth, their minds are not composed when they dare to assert their own superstitions to be pious and holy. But Nebuchadnezzar seems here formally to renounce his own errors; as if he had said — Hitherto I acknowledged other gods, but I now change my opinion; I have discovered your God to be the chief of all gods. And, truly, if he really spoke his own mind, he might perceive he was doing injustice to his own idols, if there was any divinity in them; Israel’s God was confessedly held in utter hatred and abomination by the profane nations. By extolling him above all gods, he degrades Bel and the whole crew of false gods which the Babylonian worshipped. But, as we have said, he was swayed by impulse and spoke without thinking. He was in a kind of enthusiasm, since God astonished him, and then drew him on to wonder at and to declare his own power. He calls him Lord of kings, by which eulogium he claims for him the supreme dominion over the world; he means to assert that Israel’s God not only excels all others, but holds the reins of government over the world. For if he is the Lord of kings, all people are under his hand and dominion! and the multitude of mankind cannot be drawn away from his empire, if he rules their very monarchs. We understand, therefore, the meaning of these words, namely, whatever deity is worshipped is inferior to the God of Israel, because he is high above all gods; then his providence rules over the world, while he is Lord of all peoples and kings, and governs all things by his will.

He adds, he is a revealer of secrets This is our proof of Divinity, as we have said elsewhere. For Isaiah, when wishing to prove the existence of only one God, takes these two principles, viz., Nothing happens without his permission; and his foreseeing all things. (Daniel 48:3.) These two principles have been inseparably unified. Although Nebuchadnezzar did not understand what was the true peculiarity of Divinity, yet he is here impelled by the secret instinct of God’s Spirit clearly to set forth God’s power and wisdom. Hence he confesses the God of Israel to excel all gods, since he obtains power in the whole world, and nothing whatever is concealed from him. He adds the reason — Daniel could reveal that secret This reason does not seem very good one; for he infers the world to be governed by one God, because Daniel made this secret known. But, then “this has no reference to his power.” The answer to this remark is easy; we shewed elsewhere how we ought not to imagine a god like Apollo who can only predict future events. And, truly, it is far too insipid to attribute to God simple prescience, as if the events of the world had any other dependence than upon his power; for God is said to have a previous knowledge of future events, because he determined what he wished to have done. Hence Nebuchadnezzar concluded the dominion of the whole world to be in God’s hands, because he could predict futurity; for unless he had the full power over the future, he could not predict anything with certainty. As, therefore, he really predicts future; events, this clearly determines all things to be ordained by him, and disproves the existence of chance, while he fulfills whatever he has decreed.

Let us learn from this passage, how insufficient it is to celebrate God’s wisdom and power with noisy declamation, unless we at the same time reject all superstitions from our minds, and so cling to the only God as to bid all others heartily farewell. No fuller verbal confession can be required than is here set before us; and yet we observe how Nebuchadnezzar was always involved in Satan’s impostures, because he wished to retain his false gods, and thought it sufficient to yield the first place to the God of Israel. Let us learn again, to do our best in purging the mind front all superstitions, that the only God may pervade all our senses. Meanwhile, we must observe how severe and dreadful a judgment awaits Papists, and all like them, who at least ought to be imbued with the rudiments of piety, while they confess the existence of but one supreme God, and yet; mingle together a great multitude of deities, and dishonor both his power and wisdom, and at the same time observe, what is here said by a profane king. For the Papists not; only divide God’s power, by distributing it in parts to each of their saints; but also when they speak of God himself, they fancy him as knowing all things beforehand, and yet; leaving all things contingent on man’s free will; first creating all things, and then leaving every event in suspense. Hence heaven and earth, as they bear either men’s merits; or crimes, at one time become useful, and at another adverse to mankind. Truly enough, neither rain, nor heat, nor cloudy nor serene weather, nor anything else happens without God’s permission; and whatever is adverse is a sign of his curse; whatever is prosperous and desirable is the sign of his favor. This, indeed, is true, but when the Papists lay their foundation in the will of man, we see how they deprive God of his rights. Let us learn, then, from this passage, not to attribute to God less than was conceded by this profane king.

Smith's Bible Commentary

Chapter 2

Now in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep was taken from him. Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, to show the king his dream. So they came and they stood before the king. And the king said unto them, I've dreamed a dream, and my spirit was troubled to know the dream. So the Chaldeans spoke to the king in Syriac ( Daniel 2:1-4 ),

And so part of this book is written, and in fact, at this point from chapter 2 verse Daniel 2:4 on to chapter 7 verse Daniel 2:28 , this book is written, because it says they spoke to him in Syriac, the book is written in this language of Aramaic, which it was the ancient Syrian language.

O king, live for ever: tell thy servants the dream, and we will show you the interpretation. The king answered and said to the Chaldeans, I forgotten it: if you will not make known unto me the dream, with the interpretation, you'll be cut to pieces, and your houses shall be made of dunghill. But if you show the dream, and the interpretation thereof, ye shall receive from me gifts, rewards, great honor: therefore show me the dream, and the interpretation. They answered again and said, Let the king just tell the servants his dream, and we will show you the interpretation. And the king answered and said, I know of certainty that you would gain the time, because you see that I have forgotten the dream. But if you will not make known unto me the dream, there is but one decree for you: for you have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that you can show me the interpretation thereof. The Chaldeans answered before the king, and said, Look there's not a man on the earth that can show the king's matter: therefore there is no king, lord, nor ruler, that has asked such things of any of his magicians, or astrologers, or Chaldeans ( Daniel 2:4-10 ).

Oh, come on, king, you know. Let's be fair. No man knows what a man dreams. No man can show you this. Look in history, no king has ever demanded such a ridiculous thing from his counselors.

It's a rare thing that the king requires, there's none other that can show it before the king, except the gods, whose dwelling is not with flesh ( Daniel 2:11 ).

Now, they were dealing with the wrong man because Nebuchadnezzar was a hothead. He was always becoming angry and very furious, until his conversion.

For this cause the king was angry and very furious, and he commanded that all of the wise men be destroyed. And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain ( Daniel 2:12-13 ).

Now, we notice the tremendous power of Nebuchadnezzar. Autocratic control. He was the final word. His word was law. He could order these men all eliminated. Cut them to pieces. His word was law. When we get into the next empire, as we get into chapter 5 and 6, as we get into the Medo-Persian Empire, we notice that when the king made a decree and signed it, that he was subject then to the law of the Medes and the Persians, which once a decree had been signed it could not be changed. He did not have the same type of autocratic control and power as did Nebuchadnezzar. Probably no man has been vested with so much power in the history of mankind as was Nebuchadnezzar. So much control over the world and over the lives of people. That is why in the interpretation of his dream, he said, "Your kingdom will be replaced by an inferior kingdom." Not inferior as far as strength, but the Medo-Persian Empire was very powerful and very wealthy, but as far as the as the control by the king, much less. He was subject to the laws of the land, whereas Nebuchadnezzar was the law himself. His word became law.

So he was very furious. He ordered the execution of his wise men.

And Daniel answered with the counsel and wisdom to Arioch who was the captain of the king's guard, who was commissioned to go out and to slay all of the wise men: And he said to Arioch, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel. Daniel went in, and he desired of the king that he would give him a little time, then he promised to show the king the interpretation. Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions: That they would desire mercies of the God of heaven concerning this secret, that Daniel and his fellows should not perish with the rest of the wise men of Babylon ( Daniel 2:14-18 ).

So Daniel went in to the king and he said, "Look, give me a little time. I'll come and I'll tell you the dream and the interpretation." Then he went to his buddies and said, "Hey, it's time for a prayer meeting, fellows. We got to get some information, you know. Our necks are on the line."

Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven ( Daniel 2:19 ).

Now it is, I think, important to the story and for us to know that Daniel at this point was probably around nineteen or twenty years of age. He was probably around sixteen years old when he was carried as a captive to Babylon. Just a very young man. Just a very young man when he purposed in his heart he wasn't going to defile himself with the king's meat. It shows that somewhere along the line Daniel had excellent training in the ways of God and in the things of God. That even by the age of sixteen these things were so deeply embedded that as he is carried away to far country, where he is away from the influences, the spiritual influences under which he grew up, still he maintains such integrity in spiritual matters. Absolutely glorious to behold. And to realize that even as a very young man he had such high principles, high ideals. And the depth of his spiritual character is expressed here after God reveals to him the dream and the interpretation. As we read Daniel's response to God and realize, here is just a young man in a far country, but he shows such depth of spiritual character.

Daniel answered [the Lord] and said, Blessed be the name of God for ever and ever: for wisdom and might are his: And he changes the times and the seasons: he removes kings, and sets up kings: he gives wisdom unto the wise, and knowledge to them that know understanding: He reveals the deep and secret things: he knows what is in the darkness, and the light dwelleth with him. I thank thee, and praise thee, O thou God of my fathers, who has given me wisdom and might, and has made known unto me now what we desired of thee: for you have now made known unto us the king's matter ( Daniel 2:20-23 ).

And this to me is just a marvelous expression of praise and thanksgiving unto God, which shows a real depth of spiritual character in such a young man. I think that a lot of times we perhaps think, "Well, you know, he's too young to really have much spiritual maturity or to be able to share much in spiritual things." But I look at Daniel; I look at Jeremiah. These young men who started their ministry so early and the depth of spiritual understanding that they had, even while young.

Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon: he went in and said thus unto him; Destroy not the wise men of Babylon: bring me in before the king, and I will show unto the king the interpretation. Then Arioch brought in Daniel before the king in haste, and said unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation. The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof? And Daniel answered in the presence of the king, and said, The secret in which the king has demanded cannot the wise men, the astrologers, the magician, the soothsayers, show unto the king; But there is a God in heaven that revealeth secrets, and makes known unto the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these ( Daniel 2:24-28 );

Now, first of all, make note that Daniel does not take personal credit for the interpreting of the dream. King says, "I understand you can make known to me the dream and the interpretation." Daniel says, "Look, the wise men, the astrologers, none of them can do it, but there is a God in heaven who reveals things." And he gives credit to God for the interpretation, for the understanding and the interpretation of the dream. I think that this is something that if anyone is at all interested in becoming involved in the work of the Lord it is important to note this particular aspect of Daniel. That he was not about to take credit for what God had done. He immediately points to God as the source and he gives credit to God. He does not let the king give him credit or give him honor, but he points the king to God. "There's a God in heaven who reveals things and He has made known."

Secondly, the dream is for the latter days. So it is a dream that has prophetic significance. The things that are going to come to pass here on the earth.

But as for me ( Daniel 2:30 ),

Now notice he is not taking credit.

as for me, this secret is not revealed to me for any wisdom that I have more than anyone else, but for their sakes that shall make known the interpretation to the king, that you may know the thoughts of your heart ( Daniel 2:30 ).

"God didn't do this for me 'cause I'm something special or because I have anything over anybody else." He's not trying to exalt himself in this at all. He does seek to exalt God, but not seeking to promote or exalt himself. It so important for anyone involved in any kind of ministry not to try to exalt yourself, but to just seek to bring glory to God.

Now he tells the king what he dreamed. But notice he said,

Thou, O king, saw, and behold a great image. This image, whose brightness was excellent, stood before thee; in the form thereof was awesome ( Daniel 2:31 ).

So you saw this great image, awesome, bright.

The image head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass, his legs of iron, his feet part iron and part of clay. And you were watching till a stone was cut without hands, which smote the image upon his feet that were of iron and clay, and broke them in pieces. Then was the iron, the clay, the brass, the silver, the gold, broke into pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole eaRuth ( Daniel 2:32-35 ).

So this was the dream that Nebuchadnezzar had that troubled him.

This is the dream; [Daniel said,] and we will tell the interpretation thereof before the king. Thou, O king, art a king of kings: for the God of heaven has given you a kingdom, power, strength, and glory. And wheresoever the children of men dwell, the beast of the field, the fowls of the heaven hath he given into thine hand, and have made thee ruler over them all. For thou art this head of gold ( Daniel 2:36-38 ).

Now, we skipped a verse, and it is an important verse, and I'm going to go back to it, verse Daniel 2:29 . He said,

As for thee, O king, thy thoughts came into thine mind upon thy bed, what should come to pass hereafter: and he that reveals secrets is made known unto thee what should come to pass ( Daniel 2:29 ).

Before Nebuchadnezzar had gone to sleep, he was wondering in his mind, "What's going to happen to the world? What does the future hold?" And so this dream pertains to the future. God is in this dream giving him history in advance, as He lays out the kingdoms that would rule over the earth. The first world-governing empire, the Babylonian Empire, the head of gold.

But after thee there shall arise another kingdom that is inferior to thee, and another third kingdom of brass, which will bear rule over all the eaRuth ( Daniel 2:39 ).

Notice these are world-dominating empires bearing rule over all the earth.

And the fourth kingdom shall be strong as iron: forasmuch as iron breaks in pieces and subdues all things: and as iron that breaks all things, shall it break in pieces and bruise. And whereas you saw the feet and the toes, part of potters' clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of iron, forasmuch as thou sawest the iron mixed with miry clay. And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly weak, or brittle. And whereas you saw iron mixed with miry clay, they shall mingle themselves with the seed of men ( Daniel 2:40-43 ):

That is, there would not be a monarchy but there would be more of a democracy kind of a thing, a confederacy of states, but not a strong dictatorship or monarchy as such. "You saw the iron mixed with the miry clay they shall mingle themselves with the seed of men."

and they shall not cleave one to another, even as iron is not mixed with clay. And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. Forasmuch as you saw that the stone was cut out of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, the gold; the great God hath made known to the king what shall come to pass hereafter: the dream is certain, the interpretation is sure ( Daniel 2:43-45 ).

So, this great image, the head of gold representing the Babylonian Empire, the first world-dominating empire, which was to be replaced by an inferior empire. The arms and chest of silver or the Medo-Persian Empire, which was to be replaced by the brass stomach or the Grecian Empire, which was to be supplanted by the legs of iron, the Roman Empire. But then he saw the feet of iron and clay with ten toes, weaker than just the iron because you have the mixture of iron and clay. Not a strong monarchy, but more of a confederacy. And yet, it is related to the Roman Empire because it is part iron. So because of this, and of course, the subsequent vision of Daniel in chapters 7 and 8, in which Daniel declares that the second empire will be the Medo-Persian and the third would be the Grecian. And, of course, we know from history that the fourth was the Roman Empire.

Bible scholars for years have been looking for a confederacy of European nations to join together with treaties that would become and will become the final world-governing empire. Since the Roman Empire, there has not been a world-governing empire. It was, of course, Hitler's dream to become a world ruler. And he sought to establish a world-governing empire through the super race. But he never accomplished his dream. It is the goal of communism to develop a world-dominating empire. The communists will not fulfill their dreams. But Bible scholars, and I can show you books that were written back in the twenties, back in the thirties by Bible scholars, Dr. Talbot, Arnold Gabbling, William Newell, who all in their books predicted that there will arise in Europe a confederacy of ten nations who will link themselves together with treaties. And that this ten-nation federation in Europe will become the final world-dominating empire. Because the ten toes are part iron, the nations that become, or joined together, will be related to the Roman Empire, or nations that were involved in the Roman Empire. But because there is also the mixture of clay, so that you have a democracy among them, the nations having equal parts it won't be one nation ruling over them all, but the nations ruling together as a confederacy. So that we as Bible students have been watching Europe for the development of a ten nation European community. And, of course, at the beginning of this year, among the Bible scholars there was tremendous excitement as Greece signed the treaty and became officially the tenth nation of the European community.

Now, the thing that is especially relevant and significant is verse Daniel 2:44 of chapter 2, where the Lord said, "And in the days of these kings," that is the ten kings when this ten nation European confederacy has been formed, "in the days of these kings shall the God of heaven set up a kingdom which will never be destroyed." So that he does declare that the coming of Christ will take place during the time of the rule of these ten kings of the European community.

The fact that the European community has been formed is extremely significant from a biblical standpoint. Now there are many other passages that relate to this in the scriptures. The ruler that will ultimately arise from this ten-nation European confederacy. The power that will be given to him and his rule over the earth as is described in other passages throughout the Bible. As well as Daniel gives us quite a bit of insight towards the latter part of the book of Daniel concerning this man of sin that is going to arise. But to me, the really exciting thing is that we, in seeing the formation of the European community, could very well be seeing exactly what Daniel was prophesying here as we see the Roman Empire, in a sense, being revived in the European community. And we see its growing strength, especially in economy. And we see its industrial might as it is being developed. The European community has a potential GMP that is double that of the United States. And it is certainly one of the most powerful forces in the world today as far as economic and industrial. It is not yet a military force. That will come later, but I'm always excited to realize that it's during the time of the ten kings that the God of heaven shall set up a kingdom which will never be destroyed. The coming of Christ and the kingdom of Christ upon the earth. The stone, not cut with hands, that grows into a mountain that cover the earth. And to realize that we are coming to those days. We see, it's just almost incredible that we see the ten-nation European community being formed. Now, they say, "But Spain and Portugal want to come in." That is correct, then there'll be twelve. Well, there will be ten. Maybe Greece will drop out or maybe the Lord will come before Spain and Portugal can get in. But there will be ten.

We will get in Daniel, chapter 7, a corresponding vision of Daniel, in which it will amplify just a little more fully. This ten horns that come out of this Roman Empire, and the little horn that arises and destroys three and all, but we'll get to that when we get to chapter 7. But nonetheless, I cannot read this second chapter of Daniel and look at what's happening in the world today without getting extremely excited. Because we're coming right down. And like the Lord said, "The dream is certain and the interpretation is sure." And it has followed the very sequences that were predicted. And it is significant that since the Roman Empire you have not had a world-governing empire. And yet there will be one final world-governing empire, ten kings related to the Roman Empire.

Then king Nebuchadnezzar fell on his face, and worshipped Daniel, and he commanded that they should offer an oblation and sweet odors unto him. And the king answered Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing that you can reveal this secret. Then the king made Daniel a great man, and gave him many great gifts, and made him a ruler over a whole province of Babylon, and a chief of the governors over the wise men of Babylon. And then Daniel requested of the king, that he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: that Daniel sat in the gate of the king ( Daniel 2:46-49 ).

So Daniel spoke to them about his three friends and got them important positions. "

Dr. Constable's Expository Notes

Clearly, Daniel had done what everyone considered humanly impossible. He had told the king the dream that Nebuchadnezzar alone knew, and had perhaps even forgotten, and he had given an interpretation of the dream that made sense to the king. Consequently, Nebuchadnezzar concluded that Daniel must be some sort of god, and proceeded to treat him as one by bowing before him, presenting an offering to him, and burning incense to him. Daniel’s lack of protestation does not indicate that he viewed himself as a god. He was in no position to contradict the misguided adoration of an absolute monarch such as Nebuchadnezzar. Furthermore, Nebuchadnezzar was not saying that Daniel was the true God. Verbally, Nebuchadnezzar acknowledged the sovereignty of Daniel’s God.

". . . Daniel, the slave of men and servant of God, received the homage of a prostrate king just as the Lord Jesus Christ, who was submissive to men and the servant of God, will receive the homage of all men [cf. Philippians 2:10-11]." [Note: Feinberg, p. 40.]

Dr. Constable's Expository Notes

8. The consequences of Daniel’s interpretation 2:46-49

Gill's Exposition of the Whole Bible

The king answered unto Daniel,.... By which it appears that Daniel interposed and expostulated with the king, and prevented the oblation to him as a god, and instructed him in the knowledge of the true God he ought to worship; as the following confession of the king more clearly shows:

and said, of a truth it is, that your God is a God of gods; the God of Daniel and his companions, and of the people of the Jews, to whom they belonged, is above all gods that are named and worshipped by men: this appeared at this time for the present, though it did not last long, as the following chapter shows, a most glaring truth; that the God of Israel was above all his gods, and whom his magicians and people worshipped, and above all others:

and a Lord of kings; that rules over them, and disposes of them; sets them up and pulls them down at his pleasure; and transfers their kingdoms from one to another, as he learned by the interpretation of his dream, to which he may in this refer:

and a revealer of secrets, seeing thou couldest reveal this secret; of the dream, and the interpretation of it; which he could never have done, had not his God been a revealer of secrets, and revealed it to him.

Henry's Complete Commentary on the Bible

      46 Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.   47 The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.   48 Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.   49 Then Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.

      One might have expected that when Nebuchadnezzar was contriving to make his own kingdom everlasting he would be enraged at Daniel, who foretold the fall of it and that another kingdom of another nature should be the everlasting kingdom; but, instead of resenting it as an affront, he received it as an oracle, and here we are told what the expressions were of the impressions it made upon him. 1. He was ready to look upon Daniel as a little god. Though he saw him to be a man, yet from this wonderful discovery which he had made both of his secret thoughts, in telling him the dream, and of things to come, in telling him the interpretation of it, he concluded that he had certainly a divinity lodged in him, worthy his adoration; and therefore he fell upon his face and worshipped Daniel,Daniel 2:46; Daniel 2:46. It was the custom of the country by prostration to give honour to kings, because they have something of a divine power in them (I have said, You are gods); and therefore this king, who had often received such veneration from others, now paid the like to Daniel, whom he supposed to have in him a divine knowledge, which he was so struck with an admiration of that he could not contain himself, but forgot both that Daniel was a man and that himself was a king. Thus did God magnify divine revelation and make it honourable, extorting from a proud potentate such a veneration but for one glimpse of it. He worshipped Daniel, and commanded that they should offer an oblation to him, and burn incense. Herein he cannot be justified, but may in some measure be excused, when Cornelius was thus ready to worship Peter, and John the angel, who both knew better. But, though it is not here mentioned, yet we have reason to think that Daniel refused these honours that he paid him, and said, as Peter to Cornelius, Stand up, I myself also am a man, or, as the angel to St. John, See thou do it not; for it is not said that the oblation was offered unto him, though the king commanded it, or rather said it, for so the word is. He said, in his haste, Let an oblation be offered to him. And that Daniel did say something to him which turned his eyes and thoughts another way is intimated in what follows (Daniel 2:47; Daniel 2:47), The king answered Daniel. Note, It is possible for those to express a great honour for the ministers of God's word who yet have no true love for the word. Herod feared John, and heard him gladly, and yet went on in his sins, Mark 6:20. 2. He readily acknowledged the God of Daniel to be the great God, the true God, the only living and true God. If Daniel will not suffer himself to be worshipped, he will (as Daniel, it is likely, directed him) worship God, by confessing (Daniel 2:47; Daniel 2:47), Of a truth your God is a God of gods, such a God as there is no other, above all gods in dignity, over all gods in dominion. He is a Lord of kings, from whom they derive their power and to whom they are accountable; and he is both a discoverer and a revealer of secrets; what is most secret he sees and can reveal, and what he has revealed is what was secret and which none but himself could reveal, 1 Corinthians 2:10. 3. He preferred Daniel, made him a great man, Daniel 2:48; Daniel 2:48. God made him a great man indeed when he took him into communion with himself, a greater man than Nebuchadnezzar could make him; but, because God had magnified him, therefore the king magnified him. Does wealth make men great? The king gave him many great gifts; and he had no reason to refuse them, when they all put him into so much the greater capacity of doing good to his brethren in captivity. These gifts were grateful returns for the good services he had done, and not aimed at, nor bargained for, by him, as the rewards of divination were by Balaam. Does power make a man great? He made him ruler over the whole province of Babylon, which no doubt had great influence upon the other provinces; he made him likewise chancellor of the university, chief of the governors over all the wise men of Babylon, to instruct those whom he had thus outdone; and, since they could not do what the king would have them do, they shall be obliged to do what Daniel would have them do. Thus it is fit that the fool should be servant to the wise in heart. Seeing Daniel could reveal this secret (Daniel 2:47; Daniel 2:47), the king thus advanced him. Note, It is the wisdom of princes to advance and employ those who receive divine revelation, and are much conversant with it, who, as Daniel here, show themselves to be well acquainted with the kingdom of heaven. Joseph, like Daniel here, was advanced in the court of the king of Egypt for his interpreting his dreams; and he called him Zaphnath-paaneah--a revealer of secrets, as the king of Babylon here calls Daniel; so that the preambles to their patents of honour are the same--for, and in consideration of, their good services done to the crown in revealing secrets. 4. He preferred his companions for his sake, and upon his special instance and request, Daniel 2:49; Daniel 2:49. Daniel himself sat in the gate of the king, as president of the council, chief-justice, or prime-minister of state, or perhaps chamberlain of the household; but he used his interest for his friends as became a good man, and procured places in the government for Shadrach, Meshach, and Abednego. Those that helped him with their prayers shall share with him in his honours, such a grateful sense had he even of that service. The preferring of them would be a great stay and help to Daniel in his place and business. And these pious Jews, being thus preferred in Babylon, had great opportunity of serving their brethren in captivity, and of doing them many good offices, which no doubt they were ready to do. Thus, sometimes, before God brings his people into trouble, he prepares it, that it may be easy to them.