Verse-by-Verse Bible Commentary
Daniel 3:19

Clarke's Commentary

Verse 19. Then was Nebuchadnezzar full of fury — How strange is this, after having had so many proofs of the supremacy of Jehovah! He had seen how God poured contempt upon his authority in the case of the three Hebrews, and yet he will try his strength once more! How infatuated is man!

Seven times more — As hot as it could be made. Seven expresses the great intensity of the heat.

Bridgeway Bible Commentary

Saved from the fiery furnace (3:1-30)

Within Nebuchadnezzar’s kingdom were people of many races, languages and religions. In a plan to create greater unity among these people, Nebuchadnezzar made a huge image as a national religious symbol, and demanded that all citizens, great and small, bow before it. He set up the image in open plain country where it could be seen from afar, then called all the leading officials from the country areas to a dedication ceremony (3:1-3). He gave instructions concerning the ritual to be followed in worshipping the image, and laid down the penalty for any who disobeyed (4-7).
Some Babylonian officials were jealous of the three Jews who had been recently appointed as provincial administrators. When they saw that the Jews refused to bow to the image, they were pleased to have an opportunity to bring accusations against them before Nebuchadnezzar (8-12). The king found it difficult to believe that people he had recently honoured would be so ungrateful and rebellious. Although he was furious with them, he gave them another chance, warning them that no God could save them once they were thrown into a fiery furnace (13-15).
The three men again refused to obey. They had no doubt that if the sentence against them was carried out, God could save them if he so chose. Whether he would save them, they were not sure. Either way, they were determined not to worship the king’s image and were prepared to accept the consequences (16-18).
Nebuchadnezzar, now in a rage, had the men bound and thrown into a fiery furnace (19-23). His rage quickly turned to fear when he saw that God sent his heavenly messenger to save them (24-25). The whole experience humbled Nebuchadnezzar. He praised the Jews’ God, and issued a decree that gave the Jews religious freedom and protected them from further persecution. He also gave the three men higher positions in his government (26-30).

Coffman's Commentaries on the Bible

“Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace seven times more than it was wont to be heated. And he commanded certain mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace. Then these men were bound in their breeches, their tunics, and their mantles, and their other garments, and were cast into the midst of the burning fiery furnace. Therefore because the king’s commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego. And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the burning fiery furnace.”

THE TERRIBLE PENALTY EXECUTED

The expression “seven times hotter” appears to be an idiom which actually means, “Make it as hot as possible.”Albert Barnes, op. cit., p. 218.

The exact meaning of the words describing the articles of clothing in which the condemned men were bound before being cast into the furnace is not known. “The meaning was lost at some period prior to the making of the Septuagint (LXX) in 250 B.C.”Robert D. Culver, Wycliffe Bible Commentary, Daniel (Chicago: Moody Press, 1962) p. 782. Such a fact, of course, requires the deduction that, “Daniel was written at a time long prior to that date.”Ibid. This is proof that Daniel was not written in the period of Antiochus.

Many guesses have been advanced as to what the various articles of clothing here mentioned actually meant; but the most probable guess which we have encountered is that of Kennedy who said, “It is probable that the articles of clothing here mentioned were articles of official attire, and that they had come to the assembly in court dress.”Gerald Kennedy, op. cit., p. 402. If that was the case, it would have provided another incentive for binding them in their clothes, thus projecting the destruction of the official insignia of their high office. “Customarily the condemned would be stripped of clothing.”John Joseph Owens, Beacon Bible Commentary, Daniel, (Nashville: Broadman Press, 1971), p. 395.

As translated in this version (ASV), the clothing consisted of breeches, tunics, and mantles. Andrews rendered the words, “mantles, trousers, and hats.”H. T. Andrews, op. cit., p. 526. There are a number of other guesses. The only thing certain is that all three of these ancient words belong to the court of Babylonian and Persian kings, and that they pertain to the vocabulary of Daniel himself, not to that of some pseudonymous forger in the days of the Maccabees.A. R. Millard, op. cit., p. 911.

The urgency and fury of the king served to highlight the wonder about to be enacted. He did not even allow time for the customary stripping of condemned men. “The miracle was enhanced by the fact that all of those clothes constituted just so much more combustible material.”H. C. Leupold, op. cit., p. 155.

Barnes' Notes on the Whole Bible

Then was Nebuchadnezzar full of fury - Margin, “filled.” He was exceedingly enraged. He evidently was not prepared for a stand so firm and determined on their part, and he did not appreciate their motives, nor was he disposed to yield to them the privilege and right of following their honest convictions. He was deeply excited with anger when the complaint was made that they would not worship his gods Daniel 3:13, but he had hoped that possibly they had not understood his command, and that what they had done had not been by deliberate purpose (the notes at Daniel 3:14); and he had therefore given them an opportunity to reconsider the subject, and, by complying with his will, to save themselves from the threatened punishment. He now saw, however, that what they had done was done deliberately. He saw that they firmly and intelligently refused to obey, and supposing now that they not only rebelled against his “commands,” but that they disregarded and despised even his “forbearance” Daniel 3:15, it is not wonderful that he was filled with wrath. What was with them fixed “principle,” he probably regarded as mere obstinacy, and he determined to punish them accordingly.

And the form of his visage was changed - As the face usually is when men become excited with anger. We may suppose that up to this point he had evinced self-control; “possibly” he may have shown something like tenderness or compassion. He was indisposed to punish them, and he hoped that they would save him from the necessity of it by complying with his commands. Now he saw that all hope of this was vain, and he gave unrestrained vent to his angry feelings.

He spake and commanded that they should heat the furnace one seven times more than it was wont to be heated - Chaldee, “Than it was sees to be heated;” that is, than it was ever seen. The word “seven” here is a perfect number, and the meaning is, that they should make it as hot as possible. He did not reflect probably that by this command he was contributing to shorten and abridge their sufferings. Wicked men, who are violently opposed to religion, often overdo the matter, and by their haste and impetuosity defeat the very end which they have in view, and even promote the very cause which they wish to destroy.

Calvin's Commentary on the Bible

Here, at; first sight, God seems to desert his servants, since he does not openly succor them. The king orders them to be thrown into a furnace of fire: no help from heaven appears for them. This was a living and remarkably efficacious proof of their faithfulness. But they were prepared, as we have seen, to endure everything. These bold answers were not prompted simply by their trust in God’s immediate help, but by a determination to die; since a better life occupied their thoughts, they willingly sacrificed the present life. Hence they were not frightened at this terrible order of the king’s, but followed on their course, fearlessly submitting to death for the worship of God. No third way was opened for them, when a choice was granted either to submit to death, or apostatize from the true God. By this example we are taught to meditate on our immortal life in times of ease, so that if God pleases, we may not hesitate to expose our souls by the confession of the true faith. For we are so timorous when we are attacked by calamity, we are seized with fear and torpor, and then when we are not pressed by any urgency we feign for ourselves a false security. When we are allowed to be at ease, we ought to apply our minds to meditation upon a future life, so that this world may become cheap to us, and we may be prepared when necessary to pour forth our blood in testimony to the truth. And this narrative is not set before us simply to lead us to admire and celebrate the courage of these three holy ones, but their constancy is proposed to us as an example for imitation.

With reference to King Nebuchadnezzar, Daniel here shews, as in a glass, the pride and haughtiness of kings when they find their decrees disobeyed. Surely a mind of iron ought to grow soft by the answer which we have just narrated, on hearing Shadrach, Meshach, and Abed-nego committing their lives to God; but when it heard how they could not be drawn aside from their faithfulness by the fear of death, its anger was only increased. In considering this fury, we ought to take into account the power of Satan in seizing and occupying the minds of men. For there is no moderation in them, even if they shew some great and remarkable hope of virtues, — for, as we have seen, Nebuchadnezzar was endued with many virtues; but as Satan harassed him, we discern nothing but cruelty and barbarity. Meanwhile, let us remember how pleasing our constancy is to God, though it may not produce any immediate fruit before the world. For many indulge in pleasure through thinking they would be rash in devoting themselves to death, without any apparent utility. And on this pretext, they excuse themselves from not contending more boldly for the glory of God, by supposing they would lose their labor, and their death would be fruitless. But we hear what Christ pronounces, namely, this sacrifice is pleasing to God, when we die for the testimony of the heavenly doctrine, although the generation before which we bear witness to God’s name is adulterous and perverse, nay, even hardened by our constancy. (Matthew 5:11, and Matthew 10:32, and Mark 8:38.)

And such an example is here set before us in these three holy men; because, although Nebuchadnezzar was more inflamed by the freedom of their confession, yet that; liberty pleased God, and they did not repent of it, though they did not discern the fruit of their constancy which they wished. The Prophet also expresses this circumstance to demonstrate the king’s fury, since he ordered the furnace to be heated seven times hotter than before; and then, he chose from his own servants the strongest of all to bind these holy men, and cast them into the furnace of fire

But from the result it is very evident, that this did not occur without God’s secret impulse; for the devil will sometimes throw discredit on a miracle, unless all doubt is removed. Since therefore the king ordered the furnace to be heated sevenfold more than before, next when he chose the strongest attendants, and commanded them to follow him, God thus removed all doubts, by liberating his servants, because light emerges more clearly from the darkness, when Satan endeavors to shut it out. Thus God is accustomed to frustrate the impious; and the more impious they are in opposing his glory, the more he makes his honor and doctrine conspicuous. In like manner, Daniel here paints, as in a picture, how King Nebuchadnezzar passed nothing by, when he wished to strike terror into the minds of all the Jews by this cruel punishment. And yet he obtained nothing else by his plans than a clearer illustration of God’s power and grace towards his servants. It now follows: —

Smith's Bible Commentary

Chapter 3

Now in chapter 3 we find Nebuchadnezzar defying the revelation of God. Remember in his dream he saw the image with the head of gold, "thou art the head of gold," but it had a chest of silver for the Babylonian Empire was to be replaced by an inferior empire, the Medo-Persian Empire.

But Nebuchadnezzar [in defiance of God and the revelation of God] made an image of gold, whose height was threescore cubits [or sixty cubits], and the breath thereof was six cubits ( Daniel 3:1 ):

You're getting into the sixty-sixes here.

and he set it up in the plain of Dura, in the province of Babylon. Then Nebuchadnezzar the king sent to gather together the princes, the governors, the captains, the judges, the treasurers, the counselors, the sheriffs, and all of the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up. Then the princes, the governors, the captains, and all, gathered together. And a herald cried aloud, To you it is commanded, O people, nations, and languages, That whatever time you hear the sound of the cornet, the flute, the harp, the sackbut, the psaltery, the dulcimer, and all kinds of music, that you fall down and worship the golden image that Nebuchadnezzar the king has set up: And whoso will not fall down and worship the same hour will be cast into the midst of the burning fiery furnace ( Daniel 3:1-6 ).

So Nebuchadnezzar's not to be messed with. You have your choice; either bow down to it, or be cast into the burning fiery furnace.

Therefore at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of music, all the people, in the nations, and languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up ( Daniel 3:7 ).

Now, Nebuchadnezzar becomes in scripture what we call a type of the antichrist, who we read in Revelation, chapter 13, makes an image. And he gives power unto this beast or this image to speak. And he demands that the whole world worship this image that is been given power to speak.

We've been reading a lot about the advancement of our science and especially of the capacities of computers. There is even talk of creating computers that will be smarter than men and will perhaps one day rule over man because of their wisdom. Within computers there is already developed the capacity of chips, voice chips, so that they have little calculators that you can buy and as you punch the numbers it will give you the number, but then it will speak the answer as well as display it. Already in dialing wrong numbers, you get the operator that says, "What number did you dial?" And you tell them the number and then you hear, "The number 6 4 6 2 5 7 5 has been changed to... " and it gives you the new number and it's the computer that is a voice computer. Power to speak.

Now up until just, you know, the last few years it seemed to be a totally impossible thing to make some kind of an image and give that image the capacity to think and to speak. It could very well be, I don't say that it is, but it could very well be that the image that has been created by this man of sin that is going to arise, will be a highly sophisticated computer which will be used to govern the world.

Nebuchadnezzar made an image, sixty cubits high, six cubits broad, and demanded that everyone worshipped that image. And anyone who refuses to worship the image would be put to death. The man of sin, the beast, that arises out of the sea. In Revelation 13 , makes an image and demands that everyone worship the image, and if anyone refuses the image he has power to put to death.

We see an interesting parallel. There were three young men, Shadrach, Meshach, and Abed-Nego who refused to bow to the image, but God miraculously preserved through the fire. In the book of Revelation we read of 144,000 that God is going to seal and take safely through the Great Tribulation, the fiery judgment of God that is coming upon the earth.

Now, the big question, here when Shadrach, Meshach, and Abed-Nego were reported to Nebuchadnezzar that they did not bow and worship the image, the question: what about Daniel? Do you think that Daniel bowed to the image? I think not. Daniel had purpose in his heart. He would not defile himself with the king's meat. His commitment to God was so complete. I am certain that Daniel did not bow. Then why wasn't Daniel reported with Shadrach, Meshach, and Abed-Nego? Obviously, Daniel must not have been there. He was probably away on business of the affairs of state. For had he been there, he surely would not have bowed. That, of course, becomes extremely interesting in that Daniel is a type of the church. And when the Great Tribulation, the fiery judgment comes, when the antichrist is demanding that people bow down and worship the image that he has created, the church won't be there. It's gone; it won't go through the fiery furnace. It's been delivered, caught up to meet the Lord in the air, and forever with the Lord. And thus will not be here when the antichrist makes the scene and creates the image and demands that the image be worshipped. The church, Daniel is out of the picture. But it is the faithful remnant of the Jews who turned to Christ after the rapture of the church that God will seal as the three Hebrew children and take them through the fire. So a very beautiful typology in this story in Daniel.

Now, in verse Daniel 3:8 , chapter 3,

At the certain time the Chaldeans came near, and they accused the Jews. They spake and said unto the king Nebuchadnezzar, O king, live forever. Thou, king, had made a decree, that every man when he hears the sound of the cornets, and the music and so forth, shall fall down and worship the golden image: And whoso does not fall down and worship, that he would be cast into the midst of the burning fiery furnace. Now there are certain Jews whom thou has set over the affairs of the province of Babylon, Shadrach, Meshach, and Abednego; and these men, O king, have not regarded thee: they serve not your gods, nor worship the golden image which you have set up. Then [old hothead] Nebuchadnezzar in his rage and in his fury he commanded Shadrach, Meshach, and Abednego and they brought these men to the king ( Daniel 3:8-13 ).

This guy is always in a rage.

And Nebuchadnezzar spake unto them and said, Is it true, O Shadrach, Meshach, and Abednego? do not ye serve my gods, nor worship the golden image which I have set up? Now if you're ready that at the time you hear the sound of the music, you will fall down and worship the image which I have made; then all will be well: but if you do not worship, you will be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands? Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we're not even careful to answer you in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which you have set up ( Daniel 3:14-18 ).

"Now God is able, the God that we serve can deliver us out of your burning fiery furnace. He will deliver us out of your hand. And even if He doesn't, we're still not going to serve your gods; we're still not going to bow down to your image. Now we're not even careful how we answer you in this. This is a set matter with us. We're just not going to do it." These guys had such commitment. Such commitment to God that, "God is able if He wants to deliver us, if He doesn't want we're still not going to bow. Our lives are in God's hands. He can do with us whatever He wants, but we're going to be faithful to God and true to God and God will be faithful to us. And whatever God does with us is fine. We're not worried, we're not concerned, Nebuchadnezzar, about your decrees or your threats and all. You don't scare us Nebuchadnezzar. You don't move us because our trust is in God, the God that we serve is able to deliver us. And if He doesn't, we're still not going to bow."

Then [old] Nebuchadnezzar was full of fury, and the form of his visage was changed ( Daniel 3:19 )

I mean, his whole attitude towards these three fellows was changed completed. And he spoke and commanded that they should heat the furnace seven times hotter than it was ever heated before.

And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace. And these men were bound in their coats, their hose, their hats, and their other garments, and were cast into the burning fiery furnace ( Daniel 3:20-21 ).

In Israel today you see these various orthodox Jews. And there are some of them that have these little black hats, and their black coats and black hosiery. They wear sort of knickers with black hosiery, and they have long curls. They're the Hasidics, and they have these long curls down the sides of their heads here. And when he describes binding them with their hats, and their coats, and their hosiery and all, I get a picture of some of these Hasidic Jews that you see over in Israel. Probably didn't look like that, but that's the mental picture that I get. As he binds them with their hats, and their hose, and their coats and cast them into the midst of the burning-fiery furnace.

Therefore because the king's commandment was urgent, and the furnace was exceeding hot, the flame of the fire killed those men that took up Shadrach, Meshach, and Abednego. And these three men fell down in the midst of the burning fiery furnace. Then Nebuchadnezzar the king was astonished, and he rose up in haste, and he spoke, and he said to his counselors, Did not we cast three men bound into the midst of the fire? And they said unto the king, True. He answered and said, Lo, I see four men loose, and they're walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God ( Daniel 3:22-25 ).

What a marvelous exciting experience. "The hand of God, the God that we serve is able to deliver us out of your burning fiery furnace." And so here they are, walking around in the midst of the fire.

Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and he spoke, and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth, come on out. Then Shadrach, Meshach, and Abednego, came forth from the midst of the fire. And the princes, and the governors, and the captains, and the king's counselors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was a hair of their heads singed, neither were their coats changed, nor the smell of fire have passed on them. Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel, and delivered his servants that trusted in him, and has changed the king's word, and yielded the bodies, that they might not serve nor worship any god, except their own God ( Daniel 3:26-28 ).

You see Nebuchadnezzar making another proclamation here.

Therefore I make a decree, That every people, nation, language, would speak anything amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill; because there is no other God that can deliver after this sort. Then the king promoted Shadrach, Meshach, and Abednego, in the province of Babylon ( Daniel 3:29-30 ).

So old Nebuchadnezzar, quite an interesting character, in his wrath and in his decrees. "

Dr. Constable's Expository Notes

The determination of Shadrach, Meshach, and Abed-nego to withhold the form of allegiance that Nebuchadnezzar required made the king as angry as he could be. He apparently ordered the furnace heated to seven times its normal heat to make an example of them. "Seven times more" is a proverbial expression for "much more" in some passages (cf. Proverbs 24:16; Proverbs 26:16), and it probably has that meaning here, too.

"His furnace was hot, but he himself got hotter! And when a man gets full of fury, he gets full of folly. There is no fool on earth like a man who has lost his temper. And Nebuchadnezzar did a stupid thing. He ought to have cooled the furnace seven times less if he had wanted to hurt them; but instead of that in his fury he heated it seven times more." [Note: G. R. King, Daniel, p. 85.]

Dr. Constable's Expository Notes

4. The execution of the king’s command 3:19-23

Gill's Exposition of the Whole Bible

Then was Nebuchadnezzar full of fury,.... Nettled at the answer given him; perceiving his threats made no impression on these three men, and that they were resolutely determined at all events not to obey his will:

and the form of his visage was changed against Shadrach, Meshach, and Abednego; not only to what it was in times past, when they were his favourites, and he smiled upon them; but with respect to what it was while they were under examination, and he was trying to bring them to his will; when finding it impracticable, fury rose up, and showed itself in the furrows and frowns of his forehead; in the sharpness of his nose; in his sparkling eyes, foaming mouth, and gnashing teeth, and that general redness his face was covered with:

therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated; this seems to be a furnace for this purpose, and where it was usual to burn malefactors; it being a common punishment with the Chaldeans; see Jeremiah 29:22 the order was to put seven times more fuel in the furnace, that it might be so much the hotter, and burn so much the fiercer; which order of the king shows indeed the greatness of his wrath and fury, but at the same time that it had transported him out of his sense and judgment; since so fierce a fire was the better for the three men, supposing them to have died as he intended; who would have been the sooner dispatched by it, and so not suffer so much pain and torment as in a slow fire, or less heat; but this was overruled by the providence of God, that so it should be, that the miracle of their walking in it unsinged and unhurt, and their deliverance out of it, might appear the greater.

Henry's Complete Commentary on the Bible

      19 Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.   20 And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace.   21 Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.   22 Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego.   23 And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace.   24 Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.   25 He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.   26 Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire.   27 And the princes, governors, and captains, and the king's counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was a hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.

      In these verses we have,

      I. The casting of these three faithful servants of God into the fiery furnace. Nebuchadnezzar had himself known and owned so much of the true God that, one would have thought, though his pride and vanity induced him to make this golden image, and set it up to be worshipped, yet what these young men now said (whom he had formerly found to be wiser than all his wise men) would revive his convictions, and at least engage him to excuse them; but it proved quite otherwise. 1. Instead of being convinced by what they said, he was exasperated, and made more outrageous, Daniel 3:19; Daniel 3:19. It made him full of fury, and the form of his visage was changed against these men. Note, Brutish passions the more they are indulged the more violent they grow, and even change the countenance, to the great reproach of the wisdom and reason of a man. Nebuchadnezzar, in this heat, exchanged the awful majesty of a prince upon his throne, or a judge upon the bench, for the frightful fury of a wild bull in a net. Would men in a passion but view their faces in a glass, they would blush at their own folly and turn all their displeasure against themselves. 2. Instead of mitigating their punishment, in consideration of their quality and the posts of honour they were in, he ordered it to be heightened, that they should heat the furnace seven times more than it was wont to be heated for other malefactors, that is, that they should put seven times more fuel to it, which, though it would not make their death more grievous, but rather dispatch them sooner, was designed to signify that the king looked upon their crime as seven times more heinous than the crimes of others, and so made their death more ignominious. But God brought glory to himself out of this foolish instance of the tyrant's rage; for, though it would not have made their death the more grievous, yet it did make their deliverance much the more illustrious. 3. He ordered them to be bound in their clothes, and cast into the midst of the burning fiery furnace, which was done accordingly, Daniel 3:20; Daniel 3:21. They were bound, that they might not struggle, or make any resistance, were bound in their clothes, for haste, or that they might be consumed the more slowly and gradually. But God's providence ordered it for the increase of the miracle, in that their clothes were not so much as singed. They were bound in their coats or mantles, their hosen or breeches, and their hats or turbans, as if, in detestation of their crime, they would have their clothes to be burnt with them. What a terrible death was this--to be cast bound into the midst of a burning fiery furnace!Daniel 3:23; Daniel 3:23. It makes one's flesh tremble to think of it, and horror to take hold on one. It is amazing that the tyrant was so hard-hearted as to inflict such a punishment, and that the confessors were so stout-hearted as to submit to it rather than sin against God. But what is this to the second death, to that furnace into which the tares shall be cast in bundles, to that lake which burns eternally with fire and brimstone? Let Nebuchadnezzar heat his furnace as hot as he can, a few minutes will finish the torment of those who are cast into it; but hell-fire tortures and does not kill. The pain of damned sinners is more exquisite, and the smoke of their torment ascends for ever and ever, and those have no rest, no intermission, no cessation of their pains, who have worshipped the beast and his image (Revelation 14:10; Revelation 14:11), whereas their pain would be soon over that were cast into this furnace for not worshipping this Babylonian beast and his image. 4. It was a remarkable providence that the men, the mighty men, that bound them, and threw them into the furnace, were themselves consumed or suffocated by the flame, Daniel 3:22; Daniel 3:22. The king's commandment was urgent, that they should dispatch them quickly, and be sure to do it effectually; and therefore they resolved to go to the very mouth of the furnace, that they might throw them into the midst of it, but they were in such haste that they would not take time to arm themselves accordingly. The apocryphal additions to Daniel say that the flame ascended forty-nine cubits above the mouth of the furnace. Probably God ordered it so that the wind blew it directly upon them with such violence that it smothered them. God did thus immediately plead the cause of his injured servants, and take vengeance for them on their persecutors, whom he punished, not only in the very act of their sin, but by it. But these men were only the instruments of cruelty; he that bade them do it had the greater sin; yet they suffered justly for executing an unjust decree, and it is very probable that they did it with pleasure and were glad to be so employed. Nebuchadnezzar himself was reserved for a further reckoning. There is a day coming when proud tyrants will be punished, not only for the cruelties they have been guilty of, but for employing those about them in their cruelties, and so exposing them to the judgments of God.

      II. The deliverance of these three faithful servants of God out of the furnace. When they were cast bound into the midst of that devouring fire we might well conclude that we should hear no more of them, that their very bones would be calcined; but, to our amazement, we here find that Shadrach, Meshach, and Abednego, are yet alive.

      1. Nebuchadnezzar finds them walking in the fire. He was astonished, and rose up in haste,Daniel 3:24; Daniel 3:24. Perhaps the slaying of the men that executed his sentence was that which astonished him, as well it might, for he had reason to think his own turn would be next; or it was some unaccountable impression upon his own mind that astonished him, and made him rise up in haste, and go to the furnace, to see what had become of those he had cast into it. Note, God can strike those with astonishment whose hearts are most hardened both against him and against his people. He that made the soul can make his sword to approach to it, even to that of the greatest tyrant. In his astonishment he calls his counsellors about him, and appeals to them. Did we not cast three men bound into the fire? It seems, it was done by order, not only of the king, but of the council. They durst not but concur with him, which he forced them to do, that they might share with him in the guilt and odium? "True, O king!" say they; "we did order such an execution to be done and it was done." "But now," says the king, "I have been looking into the furnace, and I see four men, loose, walking in the midst of the fire," Daniel 3:25; Daniel 3:25. (1.) They were loosed from their bonds. The fire that did not so much as singe their clothes burnt the cords wherewith they were bound, and set them at liberty; thus God's people have their hearts enlarged, through the grace of God, by those very troubles with which their enemies designed to straiten and hamper them. (2.) They had no hurt, made no complaint, felt no pain or uneasiness in the least; the flame did not scorch them; the smoke did not stifle them; they were alive and as well as ever in the midst of the flames. See how God of nature can, when he pleases, control the powers of nature, to make them serve his purposes. Now was fulfilled in the letter gracious promise (Isaiah 43:2), When thou walkest through the fire thou shalt not be burnt, neither shall the flame kindle upon thee. By faith they quench the violence of the fire, quench the fiery darts of the wicked. (3.) They walked in the midst of the fire. The furnace was large, so that they had room to walk; they were unhurt, so that they were able to walk; their minds were easy, so that they were disposed to walk, as in a paradise or garden of pleasure. Can a man walk upon hot coals and his feet not be burnt?Proverbs 6:28. Yes, they did it with as much pleasure as the king of Tyrus walked up and down in the midst of his stones of fire, his precious stones that sparkled as fire, Ezekiel 28:14. They were not striving to get out, finding themselves unhurt; but, leaving it to that God who preserved them in the fire to bring them out of it, they walked up and down in the midst of it unconcerned. One of the apocryphal writings relates at large the prayer which Azariah, one of the three, prayed in the fire (wherein he laments the calamities and iniquities of Israel, and entreats God's favour to his people), and the song of praise which they all three sang in the midst of the flames, in both which there are remarkable strains of devotion; but we have reason to think, with Grotius, that they were composed by some Jew of a later age, not as what were used, but only as what might have been used, on this occasion, and therefore we justly reject them as no part of holy writ. (4.) There was a fourth seen with them in the fire, whose form, in Nebuchadnezzar's judgment, was like the Son of God; he appeared as a divine person, a messenger from heaven, not as a servant, but as a son. Like an angel (so some); and angels are called sons of God,Job 38:7. In the apocryphal narrative of this story it is said, The angel of the Lord came down into the furnace; and Nebuchadnezzar here says (Daniel 3:28; Daniel 3:28), God sent his angel and delivered them; and it was an angel that shut the lions' mouths when Daniel was in the den, Daniel 6:22; Daniel 6:22. But some think it was the eternal Son of God, the angel of the covenant, and not a created angel. He appeared often in our nature before he assumed it in his incarnation, and never more seasonable, nor to give a more proper indication and presage of his great errand into the world in the fulness of time, than now, when, to deliver his chosen out of the fire, he came and walked with them in the fire. Note, Those that suffer for Christ have his gracious presence with them in their sufferings, even in the fiery furnace, even in the valley of the shadow of death, and therefore even there they need fear no evil. Hereby Christ showed that what is done against his people he takes as done against himself; whoever throws them into the furnace does, in effect, throw him in. I an Jesus, whom thou persecutest,Isaiah 63:9.

      2. Nebuchadnezzar calls them out of the furnace (Daniel 3:26; Daniel 3:26): He comes near to the mouth of the burning fiery furnace, and bids them come forth and come hither. Come forth, come (so some read it); he speaks with a great deal of tenderness and concern, and stands ready to lend them his hand and help them out. He is convinced by their miraculous preservation that he did evil in casting them into the furnace; and therefore he does not thrust them out privily; no verily, but he will come himself and fetch them out,Acts 16:37. Observe the respectful title that he gives them. When he was in the heat of his fury and rage against them it is probable that he called them rebels, and traitors, and all the ill names he could invent; but now he owns them for the servants of the most high God, a God who now appears able to deliver them out of his hand. Note, Sooner or later, God will convince the proudest of men that he is the most high God, and above them, and too hard for them, even in those things wherein they deal proudly and presumptuously, Exodus 18:11. He will likewise let them know are who his servants, and that he owns them and will stand by them. Elijah prayed (1 Kings 18:36), Let it be known that thou art God and that I am thy servant. Nebuchadnezzar now embraces those whom he had abandoned, and is very officious about them, now that he perceives them to be the favourites of Heaven. Note, What persecutors have done against God's servants, when God opens their eyes, they must as far as they can undo again. How the fourth, whose form was like the Son of God, withdrew, and whether he vanished away or visibly ascended, we are not told, but of the other three we are informed, (1.) That they came forth out of the midst of the fire, as Abraham their father out of Ur (that is, the fire) of the Chaldees, into which, says this tradition of the Jews, he was cast, for refusing to worship idols, and out of which he was delivered, as those his three children were. When they had their discharge they did not tempt God by staying in any longer, but came forth as brands out of the burning. (2.) That it was made to appear, to the full satisfaction of all the amazed spectators, that they had not received the least damage by the fire, Daniel 3:27; Daniel 3:27. All the great men came together to view them, and found that there was not so much as a hair of their head singed. Here that was true in the letter which our Saviour spoke figuratively, for an assurance to his suffering servants that they should sustain no real damage (Luke 21:18), There shall not a hair of your head perish. Their clothes did not so much as change colour, nor smell of fire, much less were their bodies in the least scorched or blistered; no, the fire had no power on them. The Chaldeans worshipped the fire, as a sort of image of the sun, so that, in restraining the fire now, God put contempt, not only upon their king, but upon their god too, and showed that his voice divides the flames of fire as well as the floods of water (Psalms 29:7), when he pleases to make a way for his people through the midst of it. It is our God only that is the consuming fire (Hebrews 12:29); other fire, if he but speak the word, shall not consume.