Verse-by-Verse Bible Commentary
Ecclesiastes 10:12

Clarke's Commentary

Verse Ecclesiastes 10:12. The words of a wise man's mouth — Every thing that proceeds from him is decent and orderly, creditable to himself, and acceptable to those who hear him. But the lips of the fool, which speak every thing at random, and have no understanding to guide them, are not only not pleasant to others, but often destructive to himself.

Bridgeway Bible Commentary

Thoughts on wisdom and folly (9:13-10:20)

A simple story illustrates how a person may be wise and humble, but the good he does is not appreciated by those who benefit from it. Riches, status and a show of power are the things people admire. If a person lacks these, he is ignored or despised, even though his quiet words of wisdom may save a city from destruction (13-18).
One foolish act can spoil a lot of good. Stupidity leads to wrongdoing and marks a person out as a fool in the eyes of everyone (10:1-3). But when a ruler acts like a fool, the wise person will be patient and not panic. Unfortunately, fools often get into places of authority, but more capable people are not given a chance (4-7). In most activities there is some danger, so people should be careful and plan ahead; otherwise, instead of enjoying success they may meet disaster (8-11).
Fools talk without thinking of the consequences of their words and so get themselves into trouble. They waste their time with much talk about the future, even though no one can know the future. They waste their energy in useless work. They have no idea where they are going (12-15).
Immature rulers, who think only of their own comforts and ignore the needs of the people, bring hardship and discontent to the country they rule (16-17). Laziness leads to decay. If people want to enjoy the good things of life, they must work so that they can earn the money to buy them (18-19). The wise will learn how to control their thoughts and, consequently, their words and actions. In this way they will keep out of trouble (20).

Coffman's Commentaries on the Bible

THOUGHTS REGARDING FOOLS

“The words of a wise man’s mouth are gracious; but the lips of a fool will swallow up himself. The beginning of the words of his mouth is foolishness; and the end of his talk is mischievous madness. A fool also multiplieth words: yet man knoweth not what shall be; and that which shall be after him, who can tell him? The labor of fools wearieth every one of them; for he knoweth not how to go to the city.”

“The words of a wise man’s mouth are gracious, etc.” Delitzsch rendered this verse: “The words of the wise are heart-winning, and those of the fool self-destructive.”C. F. Keil, Keil-Delitzsch’s Old Testament Commentaries (Grand Rapids: Wm. B. Eerdmans Publishing Company), Vol. 6b, p. 383. Of all the dangers that confront us, that of unwise speech is perhaps the greatest. “By the words thou shalt be justified, and by thy words thou shalt be condemned” (Matthew 12:37). How many kind words which are never spoken would have blessed and encouraged some struggling brother! How many critical or flippant remarks have left indelible marks upon aching hearts! O God, help us properly to control and to use the tongue!

“The beginning of the words (of the fool) is foolishness… and the end mischievous madness” This verse makes it clear why the words of the fool are self-destructive. “In scripture, the fool is not dull but wicked. His speech begins, not with God, but with foolishness, and the end of it is wicked madness.”The Bible Speaks Today, p. 92. “His words are folly from the start, and they end in mad mischief.”From the Moffatt translation.

“A fool also multiplieth words, yet man knoweth not what shall be, etc.” Waddey gave the meaning here as a warning that, “The fool talks too much about things of which he is ignorant.”James Waddey, p. 60.

“The labor of fools wearieth every one of them; for he knoweth not how to go to the city” Rankin rendered this: “Fool’s labor wears him out, for he does not know how to go to town.”The Interpreter’s Bible, Vol. 5, p. 79.

Another bit of wisdom in connection with speech is that silence is better that ill-considered talk. “President Abraham Lincoln gave us his own proverb on this: `It is better to remain silent and be thought a fool, than to speak up and remove all doubt’!”James Waddey, p. 60.

Smith's Bible Commentary

Chapter 10:

Dead flies cause the ointment of the apothecary to send forth a stinking odor: so does a little folly to him that is in reputation for wisdom and honor ( Ecclesiastes 10:1 ).

There are certain men that just should not be doing foolish things. We are reading quite a bit lately about the Bohemian Club and we are told of all the important people in the United States, men who are part of this Bohemian Club. Men who should know better, but evidently don't. And, of course, we are told that our President and Vice President and former President Richard Nixon, David Rockefeller, that elitist of the United States, members of this Bohemian Club, and they have a little retreat north of San Francisco where they go once a year for a retreat. Where they entertain themselves by putting on foolish costumes and dancing around, and going through different types of rites and so forth in this Bohemian Club. But even as dead flies cause the ointment of the apothecary carried a stink, so does a little folly him that is in reputation for wisdom and honor. In other words, men who are in reputation for wisdom and honor, it's just folly and their life is out of place.

A wise man's heart is at his right hand ( Ecclesiastes 10:2 );

I only bring that up because you're going to be reading more and more about the Bohemian Club. The liberal press has decided to expose its activities because they are sort of ridiculous and, of course, they are out to get some of our leaders and to sort of demolish them as idols in our eyes. And so you're going to be reading more and more about the Bohemian Club. And so when you read about it or hear about it, you'll say, "I heard about that someplace. Where did I hear about that? Oh, yeah." But it's something that they are zeroing in on even as they've zeroed in on Nancy Reagan's fancy clothes and all. They're zeroing in on the Bohemian Club as one of the things. But you see, the problem is by belonging to it they have given them... and going along with the folly of this springtime retreat up there, they celebrate the coming of spring by putting on their little flowered tutus and dancing around and all. They're exposing themselves to this. You're really a man who is of reputation and everything else. It's just out of place. It's just like flies in the ointment of the apothecary. It's just a stinking thing. And so it's tragic that wise men can do such foolish things. Trying to somehow... it's amazing to me what dumb things wise men can do and leaders can do and all.

When we were little kids, we would make up our clubs with our secret oaths and our initiations and our passwords, and you know, the whole thing. We were... had our own little mafias and secret organizations and you know, "Blood, man," and just, we were brothers and this whole thing. Well, that's great when you're a little boy and living in a world of unreal fantasies. But when you grow up and you still get into these secret clubs and you have your secret passwords and your secret handshakes and your special little robes and clothes and hats and, you just haven't grown up and that's your problem.

Paul said, "When I was a child, I thought as a child, I spoke as a child, and acted as a child. But when I was old, I put away the childish things" ( 1 Corinthians 13:11 ). When you get old, it's time to put those things away. But some people just don't grow up. And thus, they are exposing themselves to ridicule and to the press which will expose them. "A wise man's heart is at his right hand."

but a fool's heart at his left ( Ecclesiastes 10:2 ).

Now I don't know that there's any scientific. I don't know what he's saying. Help! I think I'm getting a heartbeat.

Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool ( Ecclesiastes 10:3 ).

I mean, you're, when you're a fool you just, it's obvious. You express it.

If the spirit of the ruler rises up against thee, leave not thy place; for yielding will pacify great offenses ( Ecclesiastes 10:4 ).

Oh, how much better it is to yield a point than to hang on. And if we would only learn just to yield a point. It can pacify great offenses. It can stop big arguments. It can actually save your life at times. There's some really nuts out there in the world. And a lot of people have been killed by insisting on their right of ways. "It's my right of way." And you can insist on your right of way but get wiped out. So, "Yielding can pacify great offenses." Give in to the point. What difference does it make? Whether there were five or six fish in that basket. You know, you can get in the biggest arguments over some stupid thing like that. Get angry. Get where you don't speak for a day or two because, "There's five." "No, there's six." "No, five." Maybe there were five. Yield it. Why argue? It's dumb to just argue over things like that. Yielding can pacify great offenses. Good advice.

There is an evil which I have seen under the sun, as an error which proceeds from the ruler: Folly is set in great dignity, and the rich sit in a low place. I have seen servants upon horses, and princes walking as servants upon the eaRuth ( Ecclesiastes 10:5-7 ).

There seems to be oftentimes inconsistency.

He that digs a pit shall fall into it; and whoso breaks a hedge, a serpent shall bite him ( Ecclesiastes 10:8 ).

They used a hedge about to keep the serpents out. You break the hedge; the serpent will bite you. You dig a pit; you'll fall into it. These are just sort of proverbs.

Whoso removeth stones shall be hurt therewith; and he that cleaveth wood shall be endangered thereby. If the iron be blunt, and he do not sharpen the edge, then must he put in more strength: but wisdom is profitable to direct ( Ecclesiastes 10:9-10 ).

So figure it out, man. If you're trying to chop wood with a dull iron, dull hatchet or dull ax, it's going to take more strength. Sharpen it, takes less strength. Makes sense.

Surely the serpent will bite without enchantment; and a babbler is no better ( Ecclesiastes 10:11 ).

He'll bite, too.

The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself. The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness. A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him? ( Ecclesiastes 10:12-14 )

We don't know the future. People talk so confidently of the future and all. You don't know what's going to be out there, you don't know what the future holds.

The labor of the foolish wearieth every one of them, because he knows not how to go to the city. Woe to thee, O land, when thy king is a child, and thy princes eat in the morning! ( Ecclesiastes 10:15-16 )

That means they were drunk all night so they eat in the morning.

Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness! By much slothfulness the building decayeth ( Ecclesiastes 10:17-18 );

Now you that are managers of buildings and so forth, you might choose that to put above the time clocks for the maintenance men.

and through idleness of the hands the house droppeth through. A feast is made for laughter, and wine maketh merry: but money answers all things ( Ecclesiastes 10:18-19 ).

Now my wife believes that this is a scriptural truth. But I was trying to tell you, this is Solomon and he's talking about worldly wisdom. And it's amazing how that the world thinks that money is a cure-all. Money will answer everything.

Curse not the king, no not even in your thoughts; and curse not the rich in your bedroom: for a little bird of the air will carry the voice, and that which hath wings shall tell the matter ( Ecclesiastes 10:20 ).

It's amazing how you say something about someone to a person in confidence thinking that that won't go any further, but it's amazing how many times it will get right back to the person. And then you have the phone call and say, "Did you say... ?" And, "What did you mean when you said... " Oh, so better not to tell little birds. That's where they got the phrase, "A little bird told me." Came from this. "

Dr. Constable's Expository Notes

These proverbs deal with the wise and unwise use of the tongue. Generally, wise people speak graciously, but fools destroy themselves by the way they speak. The fool continues to talk even though neither he nor anyone else can tell what the future holds. The picture here seems to be of the fool making dogmatic statements about the future. The fool also does not even perceive what is most obvious. He is so shortsighted that he sees no value in his work (Ecclesiastes 10:15 a). "How to go to a city" is a figure of speech such as "when to come in out of the rain" (Ecclesiastes 10:15 b). The point is that the fool is a jerk.

Dr. Constable's Expository Notes

3. The folly of criticism in view of the uncertain future 10:12-20

Since we do not know what our earthly future holds (Ecclesiastes 10:12-15): even though governmental officials may prove reprehensible (Ecclesiastes 10:16-19), it is not wise to criticize them (Ecclesiastes 10:20).

Gill's Exposition of the Whole Bible

The words of a wise man's mouth [are] gracious,.... Or "grace" u. He speaks kind and good things in favour of the characters of men, and not as the babbling detractor: he speaks well of civil magistrates and rulers in the state; of the ministers of the word in the church; and of all his fellow creatures, as far as can with truth be said: and a truly good and gracious man, who is Solomon's wise man, in opposition to a fool and wicked man; his discourse will run upon the grace of God, upon the doctrines of grace, and upon the experience of the truth of grace on his heart: upon the grace of God the Father, in loving and choosing men; in contriving their salvation; in making a covenant of grace with them in Christ; in sending him to die for them, and in accepting his satisfaction and righteousness for them: and on the grace of the Son, in becoming their surety; assuming their nature, dying in their room and stead, interceding for them, taking care of them, and supplying them with grace out of his fulness: and on the grace of the Spirit, in regeneration and sanctification; working in them faith, hope, and love; applying precious promises to them, and sealing them up to the day of redemption: of these things they speak often one to another, and cannot but talk of the things they have felt and seen: and such words and discourses are gracious, graceful, and grateful to truly pious souls, and minister grace unto them; and are also well pleasing and acceptable to God and Christ, as well as gain them favour among men; see Proverbs 22:11;

but the lips of a fool swallow up himself; his words are not only able and displeasing to others, but bring ruin upon himself; by talking too freely of rulers and others, he brings himself into trouble, and plunges himself into difficulties, out of which he cannot easily get; yea, is swallowed up in them, and destroyed. Or, his "lips swallow up him" w; the wise man, whose words are gracious; and, by his calumny and detraction, his deceit and lies, brings him into disgrace and danger: or, "swallows it up", or "that" x; the grace of the wise man, or his gracious words; and hinders the edification of others by them, and the good effects of them. Though the first sense seems best.

u חן "gratia", Montanus, Mercerus, Drusius, Cocceius, Rambachius. w חבלענו "deglutiet eum", Montanus; "absorbent eum", Piscator, Rambachius. x "Illam", Munster, Cocceius; "quam labia stulti velut absorbendo sufferunt", Tigurine version.

Henry's Complete Commentary on the Bible

      12 The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself.   13 The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.   14 A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?   15 The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.

      Solomon, having shown the benefit of wisdom, and of what great advantage it is to us in the management of our affairs, here shows the mischief of folly and how it exposes men, which perhaps comes in as a reflection upon those rulers who set folly in great dignity.

      I. Fools talk a great deal to no purpose, and they show their folly as much by the multitude, impertinence, and mischievousness of their words, as by any thing; whereas the words of a wise man's mouth are gracious, are grace, manifest grace in his heart and minister grace to the hearers, are good, and such as become him, and do good to all about him, the lips of a fool not only expose him to reproach and make him ridiculous, but will swallow up himself and bring him to ruin, by provoking the government to take cognizance of his seditious talk and call him to an account for it. Adonijah foolishly spoke against his own life,1 Kings 2:23. Many a man has been sunk by having his own tongue fall upon him,Psalms 64:8. See what a fool's talk is. 1. It takes rise from his own weakness and wickedness: The beginning of the words of his mouth is foolishness, the foolishness bound up in his heart, that is the corrupt spring out of which all these polluted streams flow, the evil treasure out of which evil things are brought. As soon as he begins to speak you may perceive his folly; at the very first he talks idly, and passionately, and like himself. 2. It rises up to fury, and tends to the hurt and injury of others: The end of his talk, the end it comes to, is madness. He will presently talk himself into an indecent heat, and break out into the wild extravagancies of a distracted man. The end he aims at is mischief; as, at first, he appeared to have little government of himself, so, at last, it appears he has a great deal of malice to his neighbours; that root of bitterness bears gall and wormwood. Note, It is not strange if those that begin foolishly end madly; for an ungoverned tongue, the more liberty is allowed, grows the more violent. 3. It is all the same over and over (Ecclesiastes 10:14; Ecclesiastes 10:14): A fool also is full of words, a passionate fool especially, that runs on endlessly and never knows when to leave off. He will have the last word, though it be but the same with that which was the first. What is wanting in the weight and strength of his words he endeavours in vain to make up in the number of them; and they must be repeated, because otherwise there is nothing in them to make them regarded. Note, Many who are empty of sense are full of words; and the least solid are the most noisy. The following words may be taken either, (1.) As checking him for his vainglorious boasting in the multitude of his words, what he will do and what he will have, not considering that which every body knows that a man cannot tell what shall be in his own time, while he lives (Proverbs 27:1), much less can one tell what shall be after him, when he is dead and gone. Would we duly consider our own ignorance of, and uncertainty about, future events, it would cut off a great many of the idle words we foolishly multiply. Or, (2.) As mocking him for his tautologies. He is full of words, for if he do but speak the most trite and common thing, a man cannot tell what shall be, because he loves to hear himself talk, he will say it again, what shall be after him who can tell him? like Battus in Ovid:

whence vain repetitions are called Battologies,Matthew 6:7.

      II. Fools toil a great deal to no purpose (Ecclesiastes 10:15; Ecclesiastes 10:15); The labour of the foolish, to accomplish their designs, wearies every one of them. 1. They weary themselves in that labour which is very foolish and absurd. All their labour is for the world and the body, and the meat that perishes, and in this labour they spend their strength, and exhaust their spirits, and weary themselves for very vanity,Habakkuk 2:13; Isaiah 55:2. They choose that service which is perfect drudgery rather than that which is perfect liberty. 2. That labour which is necessary, and would be profitable, and might be gone through with ease, wearies them, because they go about it awkwardly and foolishly, and so make their business a toil to them, which, if they applied themselves to it prudently, would be a pleasure to them. Many complain of the labours of religion as grievous, which they would have no reason to complain of if the exercises of Christian piety were always under the direction of Christian prudence. The foolish tire themselves in endless pursuits, and never bring any thing to pass, because they know not how to go to the city, that is, because they have not capacity to apprehend the plainest thing, such as the entrance into a great city is, where one would think it were impossible for a man to miss his road. Men's imprudent management of their business robs them both of the comfort and of the benefit of it. But it is the excellency of the way to the heavenly city that it is a high-way, in which the wayfaring men, though fools, shall not err (Isaiah 35:8); yet sinful folly makes men miss that way.