Verse-by-Verse Bible Commentary
Ecclesiastes 10:17

Clarke's Commentary

Verse 17. When thy king is the son of nobles — υιος ελευθερων, the son of freemen; persons well acquainted with the principles of civil liberty, and who rule according to them.-Septuagint. Such a one as comes to the throne in a legitimate way, from an ancient regal family, whose right to the throne is incontestable. It requires such a long time to establish a regal right, that the state is in continual danger from pretenders and usurpers, where the king is not the son of nobles.

And thy princes eat in due season — All persons in places of trust for the public weal, from the king to the lowest public functionary, should know, that the public are exceedingly scandalized at repeated accounts of entertainments, where irregularity prevails, much money is expended, and no good done. These things are drawn into precedent, and quoted to countenance debauch in the inferior classes. The natural division of the day for necessary repasts is, BREAKFAST, eight, or half after; DINNER, one, or half after; SUPPER, eight, or half after. And these, or even earlier hours were formerly observed in these countries. Then we had scarcely any such thing as gout, and no nervous disorders.

In ancient nations the custom was to eat but once; and then about mid-day.

Bridgeway Bible Commentary

Thoughts on wisdom and folly (9:13-10:20)

A simple story illustrates how a person may be wise and humble, but the good he does is not appreciated by those who benefit from it. Riches, status and a show of power are the things people admire. If a person lacks these, he is ignored or despised, even though his quiet words of wisdom may save a city from destruction (13-18).
One foolish act can spoil a lot of good. Stupidity leads to wrongdoing and marks a person out as a fool in the eyes of everyone (10:1-3). But when a ruler acts like a fool, the wise person will be patient and not panic. Unfortunately, fools often get into places of authority, but more capable people are not given a chance (4-7). In most activities there is some danger, so people should be careful and plan ahead; otherwise, instead of enjoying success they may meet disaster (8-11).
Fools talk without thinking of the consequences of their words and so get themselves into trouble. They waste their time with much talk about the future, even though no one can know the future. They waste their energy in useless work. They have no idea where they are going (12-15).
Immature rulers, who think only of their own comforts and ignore the needs of the people, bring hardship and discontent to the country they rule (16-17). Laziness leads to decay. If people want to enjoy the good things of life, they must work so that they can earn the money to buy them (18-19). The wise will learn how to control their thoughts and, consequently, their words and actions. In this way they will keep out of trouble (20).

Coffman's Commentaries on the Bible

“Happy art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness.”

“But a country is fortunate to have a king who makes his own decisions and leaders who eat at the proper time, who control themselves and don’t get drunk.”Ibid.

Barnes' Notes on the Whole Bible

Foolish rulers, by their weakness, self-indulgence and sloth, bring decay upon the state: nobleness and temperance insure prosperity: yet the subject must not rebel in word or thought against his king.

Ecclesiastes 10:16

A child - Rather, young. The word is applied to Rehoboam 2 Chronicles 13:7 at the time of his accession to the throne, when he was 41 years old.

Eat in the morning - A sign of intemperance (compare Isaiah 5:11).

Ecclesiastes 10:17

Son of nobles - i. e., of a noble disposition.

Ecclesiastes 10:18

The “building” or “house” represents the state. Compare Isaiah 3:6; Amos 9:10.

Droppeth through - i. e., Lets the rain through the roof.

Ecclesiastes 10:19

literally, For merriment they make a feast (bread), and wine gladdens the living, and money supplies all things.

Ecclesiastes 10:20

Curse - Compare Ecclesiastes 7:21-22.

Smith's Bible Commentary

Chapter 10:

Dead flies cause the ointment of the apothecary to send forth a stinking odor: so does a little folly to him that is in reputation for wisdom and honor ( Ecclesiastes 10:1 ).

There are certain men that just should not be doing foolish things. We are reading quite a bit lately about the Bohemian Club and we are told of all the important people in the United States, men who are part of this Bohemian Club. Men who should know better, but evidently don't. And, of course, we are told that our President and Vice President and former President Richard Nixon, David Rockefeller, that elitist of the United States, members of this Bohemian Club, and they have a little retreat north of San Francisco where they go once a year for a retreat. Where they entertain themselves by putting on foolish costumes and dancing around, and going through different types of rites and so forth in this Bohemian Club. But even as dead flies cause the ointment of the apothecary carried a stink, so does a little folly him that is in reputation for wisdom and honor. In other words, men who are in reputation for wisdom and honor, it's just folly and their life is out of place.

A wise man's heart is at his right hand ( Ecclesiastes 10:2 );

I only bring that up because you're going to be reading more and more about the Bohemian Club. The liberal press has decided to expose its activities because they are sort of ridiculous and, of course, they are out to get some of our leaders and to sort of demolish them as idols in our eyes. And so you're going to be reading more and more about the Bohemian Club. And so when you read about it or hear about it, you'll say, "I heard about that someplace. Where did I hear about that? Oh, yeah." But it's something that they are zeroing in on even as they've zeroed in on Nancy Reagan's fancy clothes and all. They're zeroing in on the Bohemian Club as one of the things. But you see, the problem is by belonging to it they have given them... and going along with the folly of this springtime retreat up there, they celebrate the coming of spring by putting on their little flowered tutus and dancing around and all. They're exposing themselves to this. You're really a man who is of reputation and everything else. It's just out of place. It's just like flies in the ointment of the apothecary. It's just a stinking thing. And so it's tragic that wise men can do such foolish things. Trying to somehow... it's amazing to me what dumb things wise men can do and leaders can do and all.

When we were little kids, we would make up our clubs with our secret oaths and our initiations and our passwords, and you know, the whole thing. We were... had our own little mafias and secret organizations and you know, "Blood, man," and just, we were brothers and this whole thing. Well, that's great when you're a little boy and living in a world of unreal fantasies. But when you grow up and you still get into these secret clubs and you have your secret passwords and your secret handshakes and your special little robes and clothes and hats and, you just haven't grown up and that's your problem.

Paul said, "When I was a child, I thought as a child, I spoke as a child, and acted as a child. But when I was old, I put away the childish things" ( 1 Corinthians 13:11 ). When you get old, it's time to put those things away. But some people just don't grow up. And thus, they are exposing themselves to ridicule and to the press which will expose them. "A wise man's heart is at his right hand."

but a fool's heart at his left ( Ecclesiastes 10:2 ).

Now I don't know that there's any scientific. I don't know what he's saying. Help! I think I'm getting a heartbeat.

Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool ( Ecclesiastes 10:3 ).

I mean, you're, when you're a fool you just, it's obvious. You express it.

If the spirit of the ruler rises up against thee, leave not thy place; for yielding will pacify great offenses ( Ecclesiastes 10:4 ).

Oh, how much better it is to yield a point than to hang on. And if we would only learn just to yield a point. It can pacify great offenses. It can stop big arguments. It can actually save your life at times. There's some really nuts out there in the world. And a lot of people have been killed by insisting on their right of ways. "It's my right of way." And you can insist on your right of way but get wiped out. So, "Yielding can pacify great offenses." Give in to the point. What difference does it make? Whether there were five or six fish in that basket. You know, you can get in the biggest arguments over some stupid thing like that. Get angry. Get where you don't speak for a day or two because, "There's five." "No, there's six." "No, five." Maybe there were five. Yield it. Why argue? It's dumb to just argue over things like that. Yielding can pacify great offenses. Good advice.

There is an evil which I have seen under the sun, as an error which proceeds from the ruler: Folly is set in great dignity, and the rich sit in a low place. I have seen servants upon horses, and princes walking as servants upon the eaRuth ( Ecclesiastes 10:5-7 ).

There seems to be oftentimes inconsistency.

He that digs a pit shall fall into it; and whoso breaks a hedge, a serpent shall bite him ( Ecclesiastes 10:8 ).

They used a hedge about to keep the serpents out. You break the hedge; the serpent will bite you. You dig a pit; you'll fall into it. These are just sort of proverbs.

Whoso removeth stones shall be hurt therewith; and he that cleaveth wood shall be endangered thereby. If the iron be blunt, and he do not sharpen the edge, then must he put in more strength: but wisdom is profitable to direct ( Ecclesiastes 10:9-10 ).

So figure it out, man. If you're trying to chop wood with a dull iron, dull hatchet or dull ax, it's going to take more strength. Sharpen it, takes less strength. Makes sense.

Surely the serpent will bite without enchantment; and a babbler is no better ( Ecclesiastes 10:11 ).

He'll bite, too.

The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself. The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness. A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him? ( Ecclesiastes 10:12-14 )

We don't know the future. People talk so confidently of the future and all. You don't know what's going to be out there, you don't know what the future holds.

The labor of the foolish wearieth every one of them, because he knows not how to go to the city. Woe to thee, O land, when thy king is a child, and thy princes eat in the morning! ( Ecclesiastes 10:15-16 )

That means they were drunk all night so they eat in the morning.

Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness! By much slothfulness the building decayeth ( Ecclesiastes 10:17-18 );

Now you that are managers of buildings and so forth, you might choose that to put above the time clocks for the maintenance men.

and through idleness of the hands the house droppeth through. A feast is made for laughter, and wine maketh merry: but money answers all things ( Ecclesiastes 10:18-19 ).

Now my wife believes that this is a scriptural truth. But I was trying to tell you, this is Solomon and he's talking about worldly wisdom. And it's amazing how that the world thinks that money is a cure-all. Money will answer everything.

Curse not the king, no not even in your thoughts; and curse not the rich in your bedroom: for a little bird of the air will carry the voice, and that which hath wings shall tell the matter ( Ecclesiastes 10:20 ).

It's amazing how you say something about someone to a person in confidence thinking that that won't go any further, but it's amazing how many times it will get right back to the person. And then you have the phone call and say, "Did you say... ?" And, "What did you mean when you said... " Oh, so better not to tell little birds. That's where they got the phrase, "A little bird told me." Came from this. "

Dr. Constable's Expository Notes

3. The folly of criticism in view of the uncertain future 10:12-20

Since we do not know what our earthly future holds (Ecclesiastes 10:12-15): even though governmental officials may prove reprehensible (Ecclesiastes 10:16-19), it is not wise to criticize them (Ecclesiastes 10:20).

Dr. Constable's Expository Notes

These proverbs show what bad effects can come from unqualified, irresponsible leadership (cf. Isaiah 5:11; Acts 2:15). Ecclesiastes 10:19 reflects the bad attitudes of the profligate leaders.

". . . the point is not that every man has his price but that every gift has its use-and silver, in the form of money, is the most versatile of all." [Note: Kidner, p. 95.]

Gill's Exposition of the Whole Bible

Blessed [art] thou, O land, when thy king is the son of nobles,.... Or "heroes" z, called "Hhorim" in the Hebrew, which signifies "white"; either from the white garment they wore, or rather from the purity and ingenuity of their minds and manners; being illustrious persons, not only by birth and education, but in their lives and actions. Now a land is happy when it is governed by a king that is not only descended from a race of heroes and illustrious men, and has a princely and liberal education; but that imitates his ancestors, and treads in their steps, and is famous himself for wisdom, virtue, and real piety, in which true nobility consists; and so the Vulgate Latin version renders it, "whose king is noble"; who is of an ingenuous mind, has princely virtues and qualifications; who is wise and prudent, skilful in the affairs of government, and assiduous and industrious therein; for as, on the one hand, kings may, as they commonly do, descend from illustrious progenitors, and yet be base and wicked, ignoble and infamous, in their administration; and, on the other hand, persons may be raised from a low estate to royal dignity, as David and others, and yet behave with great prudence and ingenuity. The Targum applies this to the land of Israel also, and instances in Hezekiah, a man mighty in the law;

and thy princes eat in due season, for strength, and not for drunkenness; that is, eat their meals at proper times, and that after they have been at business; to refresh nature, and recruit their strength, that they may be fit for further service; and do not indulge themselves, and spend their time, in rioting and drunkenness; which would render them very unfit for public business, to sit in council, or in any court of judicature: according to the Targum, the time was four o'clock, that is, ten o'clock in the morning. Or, "not unto drinking" or "drunkenness" a; they do not eat so as to cause an appetite, or eager desire for drinking to excess: or, not "with drinking" b; their eating is not attended with excessive drinking; they eat and drink moderately. The Egyptians had a law, which fixed such a measure of wine to be allowed their kings daily, and no more c; and it was Solon's law, given to the Athenians, that if a prince was found drunk, death was his punishment d; and, with the Indians, if a woman killed a drunken king, her reward was to marry his successor e: all which show how odious drunkenness was with the Heathens, and especially in their kings and princes; see Proverbs 31:4. So Plato observes f, that

"drunkenness ought to be abstained from; and rather it should be allowed to any than to a keeper, (that is, of a city and its laws, a Civil magistrate), for it would be ridiculous for a keeper to need a keeper.''

Jerom, as before observed, interprets this figuratively, "blessed is the land", of the church; whose "King" is Christ, the son of nobles, Abraham, Isaac, and Jacob; and whose "princes" are the apostles, who seek not pleasure in this world, but shall eat in the world to come.

z חורים "heroum", Montanus. a ולא בשתי non "autem ad compotationem", Junius Tremellius, Piscator, Drusius, Gejerus, Rambachius so Broughton. b "Non cum ingurgitatione", Cocceius; "non eum compotatione", Schmidt. c Plutarch. de Iside & Osir. "in principio". Vid. Alex. ab Alex. Genial. Dier. l. 3. c. 11. d Laert. Vit. Solon. p. 38. e Strabo. Geograph. l. 15. p. 488. f De Republic. l. 3. p. 621.

Henry's Complete Commentary on the Bible

      16 Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!   17 Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!   18 By much slothfulness the building decayeth; and through idleness of the hands the house droppeth through.   19 A feast is made for laughter, and wine maketh merry: but money answereth all things.   20 Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.

      Solomon here observes,

      I. How much the happiness of a land depends upon the character of its rulers; it is well or ill with the people according as the princes are good or bad. 1. The people cannot be happy when their princes are childish and voluptuous (Ecclesiastes 10:16; Ecclesiastes 10:16): Woe unto thee, O land! even the land of Canaan itself, though otherwise the glory of all lands, when thy king is a child, not so much in age (Solomon himself was young when his kingdom was happy in him) as in understanding; when the prince is weak and foolish as a child, fickle and fond of changes, fretful and humoursome, easily imposed upon, and hardly brought to business, it is ill with the people. The body staggers if the head be giddy. Perhaps Solomon wrote this with a foresight of his son Rehoboam's ill conduct (2 Chronicles 13:7); he was a child all the days of his life and his family and kingdom fared the worse for it. Nor is it much better with a people when their princes eat in the morning, that is, make a god of their belly and make themselves slaves to their appetites. If the king himself be a child, yet if the princes and privy-counsellors are wise and faithful, and apply themselves to business, the land may do the better; but if they addict themselves to their pleasures, and prefer the gratifications of the flesh before the despatch of the public business, which they disfit themselves for by eating and drinking in a morning, when judges are epicures, and do not eat to live, but live to eat, what good can a nation expect! 2. The people cannot but be happy when their rulers are generous and active, sober and temperate, and men of business, Ecclesiastes 10:17; Ecclesiastes 10:17. The land is then blessed, (1.) When the sovereign is governed by principles of honour, when the king is the son of nobles, actuated and animated by a noble spirit, which scorns to do any thing base and unbecoming so high a character, which is solicitous for the public welfare, and prefers that before any private interests. Wisdom, virtue, and the fear of God, beneficence, and a readiness to do good to all mankind, these ennoble the royal blood. 2. When the subordinate magistrates are more in care to discharge their trusts than to gratify their appetites; when they eat in due season (Psalms 145:15); let us not take ours unseasonable, lest we lose the comfort of seeing God give it to us. Magistrates should eat for strength, that their bodies may be fitted to serve their souls in the service of God and their country, and not for drunkenness, to make themselves unfit to do any thing either for God or man, and particularly to sit in judgment, for they will err through wine (Isaiah 28:7), will drink and forget the law,Proverbs 31:5. It is well with a people when their princes are examples of temperance, when those that have most to spend upon themselves know how to deny themselves.

      II. Of what ill consequence slothfulness is both to private and public affairs (Ecclesiastes 10:18; Ecclesiastes 10:18): By much slothfulness and idleness of the hands, the neglect of business, and the love of ease and pleasure, the building decays, drops through first, and by degrees drops down. If it be not kept well covered, and care be not taken to repair the breaches, as any happen, it will rain in, and the timber will rot, and the house will become unfit to dwell in. It is so with the family and the affairs of it; if men cannot find in their hearts to take pains in their callings, to tend their shops and look after their own business, they will soon run in debt and go behind-hand, and, instead of making what they have more for their children, will make it less. It is so with the public; if the king be a child and will take no care, if the princes eat in the morning and will take no pains, the affairs of the nation suffer loss, and its interests are prejudiced, its honour is sullied, its power is weakened, its borders are encroached upon, the course of justice is obstructed, the treasure is exhausted, and all its foundations are out of course, and all this through the slothfulness of self-seeking of those that should be the repairers of its breaches and the restorers of paths to dwell in,Isaiah 58:12.

      III. How industrious generally all are, both princes and people, to get money, because that serves for all purposes, Ecclesiastes 10:19; Ecclesiastes 10:19. He seems to prefer money before mirth: A feast is made for laughter, not merely for eating, but chiefly for pleasant conversation and the society of friends, not the laughter of the fool, which is madness, but that of wise men, by which they fit themselves for business and severe studies. Spiritual feasts are made for spiritual laughter, holy joy in God. Wine makes merry, makes glad the life, but money is the measure of all things and answers all things. Pecuniæ obediunt omnia--Money commands all things. Though wine make merry, it will not be a house for us, nor a bed, nor clothing, nor provisions and portions for children; but money, if men have enough of it, will be all these. The feast cannot be made without money, and, though men have wine, they are not so much disposed to be merry unless they have money for the necessary supports of life. Money of itself answers nothing; it will neither feed nor clothe; but, as it is the instrument of commerce, it answers all the occasions of this present life. What is to be had may be had for money. But it answers nothing to the soul; it will not procure the pardon of sin, the favour of God, the peace of conscience; the soul, as it is not redeemed, so it is not maintained, with corruptible things as silver and gold. Some refer this to rulers; it is ill with the people when they give up themselves to luxury and riot, feasting and making merry, not only because their business is neglected, but because money must be had to answer all these things, and, in order to that, the people squeezed by heavy taxes.

      IV. How cautious subjects have need to be that they harbour not any disloyal purposes in their minds, nor keep up any factious cabals or consultations against the government, because it is ten to one that they are discovered and brought to light, Ecclesiastes 10:20; Ecclesiastes 10:20. "Though rulers should be guilty of some errors, yet be not, upon all occasions, arraigning their administration and running them down, but make the best of them." Here, 1. The command teaches us our duty "Curse not the king, no, not in thy thought, do not wish ill to the government in thy mind." All sin begins there, and therefore the first risings of it must be curbed and suppressed, and particularly that of treason and sedition. "Curse not the rich, the princes and governors, in thy bed-chamber, in a conclave or club of persons disaffected to the government; associate not with such; come not into their secret; join not with them in speaking ill of the government or plotting against it." 2. The reason consults our safety. "Though the design be carried on ever so closely, a bird of the air shall carry the voice to the king, who has more spies about than thou art aware of, and that which has wings shall tell the matter, to thy confusion and ruin." God sees what men do, and hears what they say, in secret; and, when he pleases, he can bring it to light by strange and unsuspected ways. Wouldst thou then not be hurt by the powers that be, nor be afraid of them? Do that which is good and thou shalt have praise of the same; but, if thou do that which is evil, be afraid,Romans 13:3; Romans 13:4.