Verse-by-Verse Bible Commentary
Ezekiel 14:6

Bridgeway Bible Commentary

Idolatry in the heart (14:1-11)

Once again the leaders of the exiles came to see if Ezekiel had any helpful advice for them. He did, but not of the kind they were seeking. Although these men were outwardly loyal to Yahweh, inwardly they were attracted to the Babylonian gods. God told Ezekiel that he would not speak to such people through his prophet, but would speak directly. He would speak in a decisive act of judgment that would remove this tendency towards idolatry from the hearts of his people. Then they would become truly loyal to him (14:1-5).
God wanted his people to be cleansed from idolatry, in thought as well as in actions. He had his own way of dealing with the person who, idolatrous in heart, secretly consulted a false prophet (6-8). Should the prophet give a comforting message to such an enquirer, his action would indicate that he was more concerned with pleasing people than with pleasing God. It would prove that he was a false prophet. God would allow the man to speak his deceiving words, and on the basis of this clear evidence would then destroy him, along with his idolatrous enquirer (9-11).

Coffman's Commentaries on the Bible

“Therefore speak unto them, and say unto them, Thus saith the Lord Jehovah: Every man of the house of Israel that taketh his idols into his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I Jehovah will answer him therein according to the multitude of his idols; that I may take the house of Israel in their own heart, because they are all estranged from me through their idols. Therefore say unto the house of Israel, Thus saith the Lord Jehovah: Return ye, and turn yourselves from your idols; and turn away your faces from all your abominations.”

“That taketh his idols into his heart” The repeated mention of the idols having been received in the hearts of God’s people is exceedingly significant. It means that they had learned to love the pagan gods and goddesses. Their secret devotion belonged to their idols. The licentious ceremonies with which they had worshipped their idols were dear to their hearts, and they strongly desired to renew such practices. God’s word they neither believed nor trusted.

“I, the Lord will answer him” Eichrodt labeled this as a “contradiction” of the proposition that idolatrous inquirers would get no answer from God. No, God did not indicate any such refusal to answer the inquiring idolaters; he merely declined to send them any message through a true prophet. They would get an answer, all right, it would be directly from God Himself. “This answer would not have any relation at all to the curiosity of the inquirers; there would be no words; it would consist of the execution of a sentence spelled out in Ezekiel 14:8.”WE, p. 181.

“That I may take the house of Israel in their own heart” God was here fighting to keep his people; and what is meant here is that, through his judgments against them, he will touch their consciences and bring down their proud hearts. God’s purpose was always their restoration and salvation, never their destruction. “Still, this is a threat of punishment.”International Critical Commentary, p. 151. “After all, to turn to other gods was a crime worthy of death as clearly spelled out in the Law of Moses (Exodus 20:3-5; Leviticus 19:4; Leviticus 26:1; and Deuteronomy 5:8; Deuteronomy 12:3; Deuteronomy 27:15).”WE, p. 182.

“Return ye, and turn yourselves from your idols” The infinite mercy of God is here seen in the fact that, while in the very act of pronouncing a sentence of death upon his Chosen People, God here made one last solemn plea for them to forsake the evil idolatrous ways to which their hearts so avidly desired to return, in which guilty state they were already ensnared, and instead to give up all of their evil practices and return wholeheartedly to the Lord.

Calvin's Commentary on the Bible

Now God shows why he had threatened the false prophets and the whole people so severely, namely, that they should repent; for the object of God’s rigor is, that, when terrified by his judgments, we should return into the way. Now, therefore, he exhorts them to repentance. Hence we gather the useful lesson, that whenever God inspires us with fear, he has no other intention than to humble us, and thus to provide for our salvation, when he reproves and threatens us so strongly by his prophets, and in truth is verbally angry with us, that he may really spare us. But the exhortation is short, that they may be converted and turned away from their idols, and may turn their faces from all their abominations. When he uses the word השיבו, heshibev, in the second clause, some understand “wives;” but this is frigid: others think the verb transitive, but yet impersonal, thus make yourselves return: this also is harsh. ⁽⁴⁰⁾ I have no doubt that the Prophet here exhorts the Israelites that each should desire to reconcile himself to God, and at the same time bring others with him. As many were mutually the authors of evils to each other, he now orders them to do their utmost to bring back others with them: and surely this is a true proof of our repentance, when we are not only converted to God one by one, but, when we stretch forth our hand to our brethren, and recall them from error; especially if they have wandered away through our fault, we must take care to make up for the injury by at least equal diligence. The sense therefore of the Prophet is, first, that, the Israelites should repent; next, that one should assist another to repentance, or that they should mutually unite in the pursuit of piety, just as each was previously corrupted by his companion and brother. This seems to be the full meaning. Besides, this series must be remarked: because many show zeal in seizing others, and stretching out the hand to free them from error; but they themselves never think of repenting. But the Holy Spirit here shows us the true method of proceeding, when he commands us to repent, and then extends our desires to our brethren who have need of our exhortations. At length he adds, withdraw your faces, or turn away from all your abominations. A part is here put by the Prophet for the whole, since turning away the face means the same as withdrawing all the senses. Since, therefore, they had been almost affixed to their own abominations to which they had cast their eyes, and were completely intent upon them, he orders them to turn away their faces, so as to bid them farewell. It follows —

(40) Calvin has not explained the difficulty which he raises. The verb “return” is in Hiphil, and thought to have a case following it. Houbigant reads it in Hophal, and Newcombe prefers to understand “yourselves.” Rosemuller, as usual, is very explanatory.

Smith's Bible Commentary

Chapter 14

Then came certain of the elders of Israel unto me, and sat before me. And the word of the LORD came unto me, saying, Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be inquired of at all by them? ( Ezekiel 14:1-3 )

Why should I talk to them? Why should I deal with them? These guys that are sitting here in front of you, they've got idols that they have set up in their hearts.

Idolatry begins in the heart. There's where you first turn against God. There's where you really turn to God. "Believe in thine heart that God has raised Him from the dead" ( Romans 10:9 ). "Keep your heart with all diligence, for out of it are the issues of life" ( Proverbs 4:23 ). "Out of the heart proceeds the evil speakings, the murders, the adulteries, the fornications, the lies, the heart" ( Matthew 15:19 ). And here were these men coming to inquire of God, to hear the word of the Lord from the prophet. And God says to Ezekiel, "Hey these guys that are sitting here, Ezekiel, why should I speak to them? Why should I be inquired of by them? Because they all have their little idols all set up in their hearts." Now, usually they would set up an idol on an altar, on a table, or some place in their home, that's bad enough. But it's even worse to set up an idol in your heart, because then you begin to deceive yourself, you say, "Well I don't have... I'm not guilty of idolatry. I don't have any idols. I don't have any little shrines in my home." But you've got it right here in your heart, that's worse.

Therefore speak unto them, and say unto them, Thus saith the Lord GOD; Every man of the house of Israel that sets up his idols in his heart, and puts the stumblingblock of his iniquity before his face, and comes to the prophet; I the LORD will answer him that cometh, according to the multitude of his idols; That I may take the house of Israel in their own heart, because they are all estranged from me through their idols ( Ezekiel 14:4-5 ).

I'll answer them, "They've all become a stranger to me because of their idols, idolatry, worshipping an idol, a principle, an ideal, a philosophy." Having a master passion governing your life other than God always estranges a person from God.

Therefore say to the house of Israel, Thus saith the Lord GOD; Repent, [turn, change, don't just be sorry, repent, have a change of action] and turn yourselves from your idols; and turn away your faces from all of your abominations. For every one of the house of Israel, or of the stranger that sojourns in Israel, which separates himself from me and sets up his idols in his heart, and puts the stumblingblock of his iniquity before his face, and comes to a prophet to inquire of him concerning me; I the LORD will answer him by myself: And I will set my face against that man, and will make him a sign and a proverb, and I will cut him off out of the midst of my people; and ye shall know that I am the LORD ( Ezekiel 14:6-8 ).

God says, "I'm going to be fierce in My judgment of that person; I'll cut him off. Come to inquire of Me with idols in your heart? Hey, that's dangerous business." Ananias and Sapphira sought to do so. They came to God, but they had idols in their hearts. Mammon was sitting there. A desire, oh there were other idols too; it was desire to be acknowledged and recognized by the church as generous givers. "Oh my, isn't that marvelous? They sold their property and are turning all their money in. Ooh great, fantastic." But they weren't; they were only pretending to do so. They were holding back part of the profit for themselves. Now, there's nothing wrong with that. They didn't have to sell their house. They didn't have to bring anything in. God didn't require that. But they were making a pretense, it was a hoax, it was a sham. They were coming before God, but there were idols in their hearts. "Why have you conspired in your heart," Peter said, "to do this evil and to sin against God and to lie to the Holy Ghost? You haven't lied unto man; you've lied unto God." And of course, they fell over dead and were carried out. God said, "I will wipe them out from among My people." Be thankful God isn't so severe today as He was in the early church. We wouldn't have a church the size that we do. God's heavy hand.

And if the prophet be deceived when he has spoken a thing, I the LORD have deceived that prophet, and will stretch out my hand upon him, and will destroy him from the midst of the people of Israel. And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him; That the house of Israel may go no more astray from me, nor be polluted any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord GOD ( Ezekiel 14:9-11 ).

Oh, how He longed to be their God and for them to be His people and that they walk before Him in holiness and in righteousness, not polluted by their transgressions.

Now, the word of the LORD came unto me saying, Son of man, when the land sins against me by trespassing grievously, then will I stretch out my hand upon it, and I will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it: Now though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord GOD ( Ezekiel 14:12-14 ).

In other words, God says, "When I bring judgment upon the land, even though there are righteous men in it, those righteous men will only deliver themselves. They can't deliver anybody else by their righteousness. They'll only deliver themselves."

Now, it is interesting the three men that God spoke of: Noah, whom God delivered when He brought His judgment upon the earth; Daniel. Now Daniel was at this time alive and one of the counselors to Nebuchadnezzar. Already, he was a very young man, at this point probably in his early twenties, but yet he had already developed a tremendous reputation as a spiritual giant and as a spiritual leader, a spiritual man. And, of course, that was evidenced when first he was brought into captivity in Babylon. And he purposed in his heart not to defile himself with the king's meats and requested that he be allowed a vegetarian diet. He didn't want the meat that had been sacrificed to pagan idols, the meat that wasn't killed according to the kosher laws. And he said, "Just let us eat vegetables." And the guard says, "Hey, you know, if you guys are just eating vegetables, you'll begin to look skinny and sick, you know, then they'll have my head, man." Daniel said, "Well, give us ten days and take a look after ten days and if we look skinny and malnourished then we'll eat your meat." The guy said, "Fair enough." And after ten days ole Daniel and his buddies were healthier, ruddier looking and all than all the others who were eating this polluted meat of the king, so they were able to go on. Then he had begun to be known for his interpreting of the king's dreams and all. And so Daniel already was coming into prominence in the minds of the people, and though he was a young man, still he is named with Noah, Daniel, and Job. Righteous men, examples of righteous men.

Now if I cause noisome beasts to pass through the land, and they spoil it, so that it is desolate, that no man may pass through it because of the beasts: Though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters; they shall only be delivered, but the land shall be desolate ( Ezekiel 14:15-16 ).

These men, if they were dwelling there, they could only deliver themselves. They can't even deliver their families. Every man must have his own personal relationship with God. God has no grandchildren, only sons. You cannot have a relationship with God through your mother, through your father, through your family. You've got to have your own personal relationship with God. And these men, as righteous as they were, Noah found favor in the eyes of the Lord for he was righteous in all of his generation. And yet, he could only deliver himself and his sons who came into the ark with him.

Now, this of course, to me is a...God it says, "If I'm bringing these terrible things upon the land, the noisome beasts and the famines and so forth, the righteous can only deliver themselves." In other words, the righteous will be delivered even as we will be delivered before God brings His judgment upon this earth. And any man who says otherwise is denying the righteous principles of God.

Or if I bring a sword upon that land, and I say, Sword, go through the land; so that I cut off man and beast from it: Though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters, but they only shall be delivered themselves. Or if I send a pestilence into the land, and pour out my fury upon it in blood, to cut it off from man and beast: Though Noah and Daniel and Job, were in it, as I live, saith the Lord GOD, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness. For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, famine, noisome beast, and the pestilence, to cut it off from man and beast? Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it. And they shall comfort you, when ye see their ways and their doings; and ye shall know that I have not done without cause all that I have done in it, saith the Lord GOD ( Ezekiel 14:17-23 ).

Now, soon these captives will be coming from Jerusalem, that remnant that will escape, and when they tell you the things that happen and when you see these people, you'll know that what I did was righteous in My judgment when you hear the abominations and things that were going on. You'll know that I was righteous when I brought My judgment against Jerusalem. "

Dr. Constable's Expository Notes

4. The effect of false prophets on Israel’s leaders 14:1-11

This prophecy carries on the thought of the one in chapter 13 about false prophets. Those who resorted to false prophets would share their fate, namely, judgment by God.

"Idolatry was the standard method of religion in ancient times. Ancient peoples believed that any depiction of a thing somehow partook of the essence of that thing, no matter how crude or artificial the depiction might be. A picture of a tree contained part of the essence of the tree; a statue of a god contained part of the essence of that god. Where that statue was, the god was of necessity at least partly present. Anything offered to a god’s statue was offered directly to the god." [Note: Ibid., p. 126.]

This attitude persists even today in some parts of the world as seen, for example, in some people’s unwillingness to allow someone else to photograph them. They believe that the image of themselves on the photograph is a part of their essence that the taking of a photo removes from them.

Dr. Constable's Expository Notes

The Lord called His people to change their minds (repent, Heb. shub), turn away from the idols in their hearts, and abandon them.

Dr. Constable's Expository Notes

A warning to all God’s people 14:6-11

Gill's Exposition of the Whole Bible

Therefore say unto the house of Israel,.... Deliver out the following exhortation to repentance unto them; for God's end, in all his threatenings and judgments, is to bring men to repentance:

thus saith the Lord God, repent, and turn [yourselves] from your idols; or, "turn, and cause to be turned from your idols" w; turn yourselves from the worship of idols, as the Targum, and do all that in you lies to turn others from the same; particularly your wives and young men, as Kimchi: and the rather they were obliged to do this, since in all probability they had been the means of drawing them into idolatry:

and turn away your faces from all your abominations; their idols, detestable to God, and ought to have been so to them; these he would have them turn their faces from, not so much as look at them, much less worship them, that they might not be ensnared by them; this is said, in opposition to their setting of them before their face, Ezekiel 14:3.

w שובו והשיבו "convertimini, et facite converti", Pagninus, Montanus, Vatablus.

Henry's Complete Commentary on the Bible

      1 Then came certain of the elders of Israel unto me, and sat before me.   2 And the word of the LORD came unto me, saying,   3 Son of man, these men have set up their idols in their heart, and put the stumbling-block of their iniquity before their face: should I be enquired of at all by them?   4 Therefore speak unto them, and say unto them, Thus saith the Lord GOD; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumbling-block of his iniquity before his face, and cometh to the prophet; I the LORD will answer him that cometh according to the multitude of his idols;   5 That I may take the house of Israel in their own heart, because they are all estranged from me through their idols.   6 Therefore say unto the house of Israel, Thus saith the Lord GOD; Repent, and turn yourselves from your idols; and turn away your faces from all your abominations.   7 For every one of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth the stumbling-block of his iniquity before his face, and cometh to a prophet to enquire of him concerning me; I the LORD will answer him by myself:   8 And I will set my face against that man, and will make him a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am the LORD.   9 And if the prophet be deceived when he hath spoken a thing, I the LORD have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.   10 And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him;   11 That the house of Israel may go no more astray from me, neither be polluted any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord GOD.

      Here is, I. The address which some of the elders of Israel made to the prophet, as an oracle, to enquire of the Lord by him. They came, and sat before him,Ezekiel 14:1; Ezekiel 14:1. It is probable that they were not of those who were now his fellow-captives, and constantly attended his ministry (such as those we read of Ezekiel 8:1; Ezekiel 8:1), but some occasional hearers, some of the grandees of Jerusalem who had come upon business to Babylon, perhaps public business, on an embassy from the king, and in their way called on the prophet, having heard much of him and being desirous to know if he had any message from God, which might be some guide to them in their negotiation. By the severe answer given them one would suspect they had a design to ensnare the prophet, or to try if they could catch hold of any thing that might look like a contradiction to Jeremiah's prophecies, and so they might have occasion to reproach them both. However, they feigned themselves just men, complimented the prophet, and sat before him gravely enough, as God's people used to sit. Note, It is no new thing for bad men to be found employed in the external performances of religion.

      II. The account which God gave the prophet privately concerning them. They were strangers to him; he only knew that they were elders of Israel; that was the character they wore, and as such he received them with respect, and, it is likely, was glad to see them so well disposed. But God gives him their real character (Ezekiel 14:3; Ezekiel 14:3); they were idolaters, and did only consult Ezekiel as they would any oracle of a pretended deity, to gratify their curiosity, and therefore he appeals to the prophet himself whether they deserved to have any countenance or encouragement given them: "Should I be enquired of at all by them? Should I accept their enquiries as an honour to myself, or answer them for satisfaction to them? No; they have no reason to expect it;" for, 1. They have set up their idols in their heart; they not only have idols, but they are in love with them, they dote upon them, are wedded to them, and have laid them so near their hearts, and have given them so great a room in their affections, that there is no parting with them. The idols they have set up in their houses, though they are now at a distance from the chambers of their imagery, yet they have them in their hearts, and they are ever and anon worshipping them in their fancies and imaginations. They have made their idols to ascend upon their hearts (so the word is); they have subjected their hearts to their idols, they are upon the throne there. Or when they came to enquire of the prophet they pretended to put away their idols, but it was in pretence only; they still had a secret reserve for them. They kept them up in their hearts; and, if they left them for a while, it was cum animo revertendi--with an intention to return to them, not a final farewell. Or it may be understood of spiritual idolatry; those whose affections are placed upon the wealth of the world and the pleasures of sense, whose god is their money, whose god is their belly, they set up their idols in their heart. Many who have no idols in their sanctuary have idols in their hearts, which is no less a usurpation of God's throne and a profanation of his name. Little children, keep yourselves from those idols. 2. They put the stumbling-block of their iniquity before their face. Their silver and gold were called the stumbling-block of their iniquity (Ezekiel 7:19; Ezekiel 7:19), their idols of silver and gold, by the beauty of which they were allured to idolatry, and so it was the block at which they stumbled, and fell into that sin; or their iniquity is their stumbling-block, which throws them down, so that they fall into ruin. Note, Sinners are their own tempters (every man is tempted when he is drawn aside of his own lust), and so they are their own destroyers. If thou scornest, thou alone shalt bear it; and thus they put the stumbling-block of their iniquity before their own faces, and stumble upon it though they see it before their eyes. It intimates that they are resolved to go on in sin, whatever comes of it. I have loved strangers, and after them I will go; that is the language of their hearts. And should God be enquired of by such wretches? Do they not hereby rather put an affront upon him than do him any honour, as those did who bowed the knee to Christ in mockery? Can those expect an answer of peace from God who thus continue their acts of hostility against him? "Ezekiel, what thinkest thou of it?"

      III. The answer which God, in just displeasure, orders Ezekiel to give them, Ezekiel 14:4; Ezekiel 14:4. Let them know that it is not out of any disrespect to their persons that God refuses to give them an answer, but it is laid down as a rule for every man of the house of Israel, whoever he be, that if he continue in love and league with his idols, and come to enquire of God, God will resent it as an indignity done to him, and will answer him according to his real iniquity, not according to his pretended piety. He comes to the prophet, who, he expects, will be civil to him, but God will give him his answer, by punishing him for his impudence: I the Lord, who speak and it is done, I will answer him that cometh, according to the multitude of his idols. Observe, Those who set up idols in their hearts, and set their hearts upon their idols, commonly have a multitude of them. Humble worshippers God answers according to the multitude of his mercies, but bold intruders he answers according to the multitude of their idols, that is, 1. According to the desire of their idols; he will give them up to their own hearts' lust, and leave them to themselves to be as bad as they have a mind to be, till they have filled up the measure of their iniquity. Men's corruptions are idols in their hearts, and they are of their own setting up; their temptations are the stumbling-block of their iniquity, and they are of their own putting, and God will answer them accordingly; let them take their course. 2. According to the desert of their idols; they shall have such an answer as it is just that such idolaters should have. God will punish them as he usually punishes idolaters, that is, when they stand in need of his help he will send them to the gods whom they have chosen,Judges 10:13; Judges 10:14. Note, The judgment of God will dwell with men according to what they are really (that is, according to what their hearts are), not according to what they are in show and profession. And what will be the end of this? What will this threatened answer amount to? He tells them (Ezekiel 14:5; Ezekiel 14:5): That I may take the house of Israel in their own heart, may lay them open to the world, that they may be ashamed; nay, lay them open to the curse, that they may be ruined. Note, The sin and shame, and pain and ruin, of sinners, are all from themselves, and their own hearts are the snares in which they are taken; they seduce them, they betray them; their own consciences witness against them, condemn them, and are a terror to them. If God take them, if he discover them, if he convict them, if he bind them over to his judgment, it is all by their own hearts. O Israel! thou hast destroyed thyself. The house of Israel is ruined by its own hands, because they are all estranged from me through their idols. Note, (1.) The ruin of sinners is owing to their estrangement from God. (2.) It is through some idol or other that the hearts of men are estranged from God; some creature has gained that place and dominion in the heart that God should have.

      IV. The extent of this answer which God had given them--to all the house of Israel,Ezekiel 14:7; Ezekiel 14:8. The same thing is repeated, which intimates God's just displeasure against hypocrites, who mock him with the shows and forms of devotion, while their hearts are estranged from him and at war with him. Observe, 1. To whom this declaration belongs. It concerns not only every one of the house of Israel (as before, Ezekiel 14:4; Ezekiel 14:4), but the stranger that sojourns in Israel; let him not think it will be an excuse for him in his idolatries that he is but a stranger and a sojourner in Israel, and does but worship the gods that his father served and that he himself was bred up in the service of; no, let him not expect any benefit from Israel's oracles or prophets unless he thoroughly renounce his idolatry. Note, Even proselytes shall not be countenanced if they be not sincere: a dissembled conversion is no conversion. 2. The description here given of hypocrites: They separate themselves from God by their fellowship with idols; they cut themselves off from their relation to God and their interest in him; they break off their acquaintance and intercourse with him, and set themselves at a distance from him. Note, Those that join themselves to idols separate themselves from God; nor shall any be for ever separated from the vision and fruition of God, but such as now separate themselves from his service and wilfully withdraw their allegiance from him. But there are those who thus separate themselves from God, and yet come to the prophets with a seeming respect and deference to their office, to enquire of them concerning God, in order to satisfy a vain curiosity, to stop the mouth of a clamorous conscience, or to get or save a reputation among men, but without any desire to be acquainted with God or any design to be ruled by him. 3. The doom of those who thus trifle with God and think to impose upon him: "I the Lord will answer him by myself; let me alone to deal with him; I will give him an answer that shall fill him with confusion, that shall make him repent of his daring impiety." He shall have his answer, not by the words of the prophet, but by the judgments of God. And I will set my face against that man, which denotes great displeasure against him and a fixed resolution to ruin him. God can outface the most impenitent sinner. The hypocrite thought to save his credit, nay, and to gain applause, but, on the contrary, God will make him a sign and a proverb, will inflict such judgments upon him as shall make him remarkable and contemptible in the eyes of all about him; his misery shall be made use of to express the greatest misery, as when the worst of sinners are said to have their portion appointed them with hypocrites,Matthew 24:51. God will make him an example; his judgments upon him shall be for warning to others to take heed of mocking God: for thus shall it be done to the man that separates himself from God, and yet pretends to enquire concerning him. The hypocrite thought to pass for one of God's people, and to crowd into heaven among them; but God will cut him off from the midst of his people, will discover him, and pluck him out from the thickest of them; and by this, says God, you shall know that I am the Lord. By the discovery of hypocrites it appears that God is omniscient: ministers know not how people stand affected when they come to hear the word, by God does. And by the punishment of hypocrites it appears that he is a jealous God, and one that cannot and will not be imposed upon.

      V. The doom of those pretenders to prophecy who give countenance to these pretenders to piety, Ezekiel 14:9; Ezekiel 14:10. These hypocritical enquirers, though Ezekiel will not give them a comfortable answer, yet hope to meet with some other prophets that will; and if they do, as perhaps they may, let them know that God permits those lying prophets to deceive them in part of punishment: "If the prophet that flatters them be deceived, and gives them hopes which there is no ground for, I the Lord have deceived that prophet, have suffered the temptation to be laid before him, and suffered him to yield to it, and overruled it for the hardening of those in their wicked courses who were resolved to go on in them." We are sure that God is not the author of sin, but we are sure that he is the Lord of all and the Judge of sinners, and that he often makes use of one wicked man to destroy another, and so of one wicked man to deceive another. Both are sins in him who does them, and so they are not from God; both are punishments to him to whom they are done, and so they are from God. We have a full instance of this in the story of Ahab's prophets, who were deceived by a lying spirit, which God put into their mouths (1 Kings 22:23), and another in those whom God gives up to strong delusions, to believe a lie, because they received not the love of the truth,2 Thessalonians 2:10; 2 Thessalonians 2:11. But read the fearful doom of the lying prophet: I will stretch out my hand upon him and will destroy him. When God has served his own righteous purposes by him he shall be reckoned with for his unrighteous purposes. As, when God had made use of the Chaldeans for the wasting of a sinful people, he justly punished them for their rage, so when he had made use of false prophets, and afterwards of false Christs, for the deceiving of a sinful people, he justly punished them for their falsehood. But herein we must acknowledge (as Calvin upon this place reminds us) that God's judgments are a great deep, that we are incompetent judges of them, and that, though we cannot account for the equity of God's proceedings to the satisfying and silencing of every caviller, yet there is a day coming when he will be justified before all the world, and particularly in this instance, when the punishment of the prophet that flattereth the hypocrite in his evil way shall be as the punishment of the hypocrite that seeketh to him and bespeaks smooth things only, Isaiah 30:10. The ditch shall be the same to the blind leader and the blind followers.

      VI. The good counsel that is given them for the preventing of this fearful doom (Ezekiel 14:6; Ezekiel 14:6): "Therefore repent, and turn yourselves from your idols. Let this separate between you and them, that they separate between you and God; because they set God's face against you, do you turn away your faces from them," which denotes, not only forsaking them, but forsaking them with loathing and detestation: "Turn from them as from abominations that you are sick of; and then you will be welcome to enquire of the Lord. Come now, and let us reason together."

      VII. The good issue of all this as to the house of Israel; therefore the pretending prophets, and the pretending saints, shall perish together by the judgments of God, that, some being made examples, the body of the people may be reformed, that the house of Israel may go no more astray from me,Ezekiel 14:11; Ezekiel 14:11. Note, The punishments of some are designed for the prevention of sin, that others may hear, and fear, and take warning. When we see what becomes of those that go astray from God we should thereby be engaged to keep close to him. And, if the house of Israel go not astray, they will not be polluted any more. Note, Sin is a polluting thing; it renders the sinner odious in the eyes of the pure and holy God, and in his own eyes too whenever conscience is awakened; and therefore they shall no more be polluted, that they may be my people and I may be their God. Note, Those whom God takes into covenant with himself must first be cleansed from the pollutions of sin; and those who are so cleansed shall not only be saved from ruin, but be entitled to all the privileges of God's people.