Verse-by-Verse Bible Commentary
Isaiah 15:8

Bridgeway Bible Commentary

Devastation in Moab (15:1-16:14)

The place names mentioned in these two chapters indicate that the attack on Moab comes from the north, most likely from Assyria. The attack is swift and ruthless, and towns fall in a night. Wherever a person looks, there is mourning (15:1-4). Even Isaiah weeps as he sees the people fleeing pitifully, rushing along the streets, across the streams and over the fields that have been damaged by the invading armies. They take with them whatever precious possessions they can carry (5-7). There has already been plenty of bloodshed, but Isaiah sees that more is to come (8-9).
In desperation Moab’s leaders send an urgent request to Jerusalem, asking the Judean leaders to allow Moab’s fleeing and scattered refugees to enter Judah. With their request they send a gift of lambs as an expression of appreciation for the help they hope to receive (16:1-4a). The messengers from Moab try to win the Judeans’ favour by declaring their confidence in Judah’s future. They express the hope that Judah will conquer all enemies, and that the dynasty of David will continue to prosper till it achieves fully its ideals of faithfulness, love, righteousness and justice (4b-5).
However, the Judean rulers, remembering the Moabites’ insults in the past, do not trust them. They refuse to help, no matter how much the Moabites weep and wail (6-7). Nevertheless, Isaiah feels pity for them as he sees their country ruined and their vineyards destroyed in the devastation of war (8-11). Moab’s hour of judgment has come, and all the Moabites’ prayers to their gods will not save them (12-14).

Coffman's Commentaries on the Bible

THE BURDEN OF MOAB

“The burden of Moab. For in a night Ar of Moab is laid waste, and brought to naught; for in a night Kir of Moab is laid waste, and brought to nought. They are gone up to Bayith, and to Dibon, to the high places, to weep: Moab waileth over Nebo, and over Meleba; on all their heads is baldness, every beard is cut off. On their streets they gird themselves with sackcloth; from their housetops, and everyone waileth, weeping abundantly. And Heshbon crieth out, and Elealeh; their voice is heard even unto Jahaz; therefore the armed men of Moab cry aloud; for his soul trembleth within him. My heart crieth out for Moab; her nobles flee unto Zoar, to Eglathshe-lishi-yah: for by the ascent of Luhith with weeping they go up; for in the way of Horonaim they raise up a cry of destruction. For the waters of Nimrim shall be desolate; for the grass is withered away, the tender grass faileth, there is no green thing. Therefore the abundance they have gotten, and that which they have laid up, shall they carry away over the brook of the willows. For the cry is gone round about the borders of Moab; the wailing thereof unto Eglai, and the wailing thereof to Beerelim. For the waters of Dimon are full of blood; for I will bring yet more upon Dimon, a lion upon them of Moab that escape, and upon the remnant of the land.”

What a scene of desolation and destruction, of helpless flight before the forces of an invader, of a whole population shaving off their hair and their beards as a sign of national mourning, of citizens salvaging whatever they can carry away from their homes in their flight for refuge, of the pitiful confusion of the people when no safe refuge appears, of the weeping, wailing, sorrow and distress that rose like a dismal cloud over all of Moab!

What a sad picture of the mined people of Moab! Note their going up to the high places of Moab’s false gods, where all the cries and supplications of suffering peoples are poured out in vain. No wonder, Isaiah said, “My heart crieth out for Moab” (Isaiah 15:5). Moabites were kin to Israel; but not even one’s closest of kin can intervene against the judgment of God. Incidentally, this line in which the first person singular is used indicates that Isaiah himself is the author of this prophecy given in “time past” (Isaiah 16:13).

There are seventeen place-names in this brief little chapter referring to places literally all over Moab. Eerdmans New Bible Dictionary (1962) does not even mention six of these, but here is that source’s information on most of the others:

Some of these cities, however, have proved to be important historically. For example, Kir was the site where, “A heathen prince built a strong castle in the year 1131 A.D. (in the times of the crusades), which was very serviceable to the Franks, who in the year 1183 A.D. held it successfully against a very formidable siege of a month by Saladin.”Albert Barnes’ Commentary p. 287.

“The brook of willows” This was apparently a boundary between Moab and Edom, the Wadi el-Hesy.The New Bible Commentary, Revised, p. 600

“Waileth” Older versions translated this word as “shall howl”… In earlier times in the United States, such loud howling often took place at funerals. Barnes noted that, “In times of calamity in the East, it is common to raise an unnatural and forced howl, or long continued shriek. Persons were often hired for this purpose.”Albert Barnes’ Commentary p. 289.

“Unto Beer-elim” “This word literally means, `the well of the princes’; and it is perhaps the same as that mentioned in Numbers 21:14-18, as being in the land of Moab.”Ibid.

The most delightful thing in this chapter is the compassion that seems to well up in the heart of Isaiah as he contemplates the massive sorrow and distress that always result from people’s disobedience of the Lord. The reason for Isaiah’s repeating this prophecy here is for the sake of confirming the truth of it and of setting a specific frame of reference in time when the complete fulfillment of it would take place.

“A lion upon them of Moab that escape” “Perhaps this should be understood literally (2 Kings 17:25), or it may stand metaphorically for invading foes (Jeremiah 4:7 and Jeremiah 5:6).”J. R. Dummelow’s Commentary, p. 427. Some have suggested that “the lion” here was such an invader as Nebuchadnezzar, or Ashurbanipal.”The Pulpit Commentary, p. 268

Severe as this prophecy is, there are other prophecies in God’s word just as devastating. For example, Amos has this:

“Thus saith Jehovah: for three transgression of Moab, yea, for four, I will not turn away the punishment thereof; because he burned the bones of the king of Edom into lime. But I will send a fire upon Moab, and it shall devour the palaces of Kerioth; and Moab shall die with tumult, with shouting, and with the sound of the trumpet; and I will cut off the judge from the midst thereof, and will slay all the princes thereof with him, saith Jehovah” (Amos 2:1-3).

Other prophecies of similar import are to be found in Isaiah 11:14; Isaiah 25:10; Jeremiah 48; Ezekiel 25:8-11; and Zephaniah 2:8-11. The first part of the next chapter states the reason for God’s judgment of Moab.

Barnes' Notes on the Whole Bible

For the cry is gone round about ... - The cry of distress and calamity has encompassed the whole land of Moab. There is no part of the land which is not filled with lamentation and distress.

The howling - The voice of wailing on account of the distress.

Unto Eglaim - This was a city of Moab east of the Dead Sea, which, Eusebius says, was eight miles south of Ar, and hence, says Rosenmuller, it was not far from the south border of Moab. It is mentioned by Josephus (“Ant.” xiv. 1), as one of the twelve cities in that region which was overthrown by Alexander the Great.

Unto Beer-elim - literally, “the well of the princes.” Perhaps the same as that mentioned in Numbers 21:14-18, as being in the land of Moab, and near to Ar:

The princes digged the well,

The nobles of the people digged it.

Calvin's Commentary on the Bible

8.The cry is gone round about the borders of Moab. ⁽²⁴⁵⁾ כי, (ki,) for, is added for the sake of ornament. He means that every part of that country all around shall be full of crying and howling; because that destruction reaches from one extremity to another. Besides the crying he twice mentions the howling, to denote the excess of grief, as men who are in despair surrender themselves entirely to lamentation.

(245) Bogus footnote

Smith's Bible Commentary

Chapter 15

Now in chapter 15, he turns his attention against Moab, that area that lies just east of the Jordan and of the Dead Sea. And he begins to speak of the destruction of Moab and of some of the major cities in Moab. The cities that are destroyed at night.

Ar is laid waste, and brought to silence; Kir is laid waste, and brought to silence ( Isaiah 15:1 );

And these other cities, Bajith and Dibon, and so forth. Howling then over the mountains. Mount Nebo and Medeba, which is just east and south from Nebo.

on all their heads shall be baldness, and every beard cut off ( Isaiah 15:2 ).

This when they went into great weeping or mourning over the dead, they would shave their heads and their beards. It was a sign of great mourning. They would usually put on sackcloth, shave their head and beard. So everyone's head is shaved. Their beards are all cut off because of the slaughter that has come upon the inhabitants of Moab, the howling over the destruction.

In their streets they shall gird themselves with sackcloth ( Isaiah 15:3 ):

The garment of mourning worn over the bare skin.

on the tops of their houses, and in their streets, every one shall howl, weeping abundantly. And Heshbon shall cry, and Elealeh ( Isaiah 15:3-4 ):

These are the cities.

their voice shall be heard even unto Jahaz ( Isaiah 15:4 ):

From one end of the nation to the other.

therefore the armed soldiers of Moab shall cry out; his life shall be grievous unto him. My heart shall cry out for Moab; his fugitives shall flee unto Zoar, an heifer of three years old: for by the mounting up of Luhith with weeping shall they go it up; for in the way of Horonaim they shall raise up a cry of destruction ( Isaiah 15:4-5 ).

And then speaking of the rivers and so forth that will be desolate. Nimrim was a river towards the south, but it's going to be dry.

the hay is withered ( Isaiah 15:6 ).

They'll flee down that way, but

the grass fails, there is no green thing ( Isaiah 15:6 ).

So there will be a drought in that area. And thus, God predicts and describes His judgment against Moab and the inhabitants of that land.

Now even as God describes the judgment against Moab, yet Moab is to figure yet in the future, and as we get into chapter 16, we find the place of Moab, which, of course, today is Jordan. We find its place during the Great Tribulation. And you'll find some very interesting things in chapter 16 where, this is where we locate the rock city of Petra as the place where the children of Israel will flee in the middle of the Great Tribulation when the antichrist comes to Jerusalem and sets himself up in the temple. And chapter 16, the word Sela is rock or petra, the rock. So the rock city of Petra is named here, the city of Sela. And as you read it, see if you can put it together in your mind, and then we'll seek to put it together for you next Sunday night as we see God's preservation of a remnant of His people from the Great Tribulation who flee to the rock city of Petra for refuge when the antichrist moves to Jerusalem in his great sacrilege against God.

So next week, sixteen. And your chapters next week are rather short. And so sixteen through twenty, but some interesting things. Chapter 19, the prediction of the Aswan Dam, and just a lot of people, not a lot of people, some people see the United States in chapter 18. If you can see the United States in chapter 18, you've got better eyes than I have. But some people make quite a bit out of chapter 18 being a prophecy concerning the United States.

As far as I'm concerned, the United States doesn't appear in prophecy except for one area where there's a possibility. And that is when Russia invades Israel, the merchants of Tarsus. Tarsus is thought to be England. And the young lions thereof shall say, "What are you doing invading this defenseless little land?" Now if the United States appears anywhere in prophecy, that's where it appears, and it is when we file a complaint to the Security Council of the United Nations asking them to soundly condemn Russia for invading the Middle East, Jerusalem. So outside of that, I really do not see the United States in prophecy, because as John tells us in the book of Revelation, the testimony of Jesus is the spirit of prophecy.

God isn't interested in prophesying about the whole world and the nations of the world as such. He's interested in one person. And all prophecy centers around Jesus Christ. The testimony of Jesus is the spirit of prophecy. So as nations relate to Israel, as Israel relates to the Messiah, so these nations will come into the light of prophecy. But the purpose of prophecy is not to give us an unfolding of the whole world scheme, but to center on one person, the person of Jesus Christ in His first and in His second coming.

The nations that try to destroy Israel before the Messiah came, God deals with them in prophecy. How He is going to destroy those who are trying to destroy the nation before the Messiah could come. And then, of course, all of these prophecies that deal now with the return of Jesus Christ, the establishing of His kingdom and all. But they all really center around Jesus. So you may be disappointed that the United States doesn't show up, but when you read some of the things that are said about some of these nations that do show up, that's sort of nice that He doesn't detail what might happen here.

But come what may, my life is secure in Jesus Christ. And that's the main thing, that you be found in Him, not clothed in your own righteousness, but the righteousness which God has given you through your faith in Jesus Christ. That's the only way I want to be found. Praying that I'll be accounted worthy to escape these things that Walter Martin wants to go through.

Now he'll take issue with that statement. I'm wrong. He says he doesn't want to. He hopes that he's wrong in this point. Well, I know he's wrong so what difference does that make? Shall we stand. But I respect his right to be wrong.

May the Lord be with you, give you a beautiful week. And may His Word sustain you as you walk with Him in fellowship. May God really begin a powerful work in your life. May the Spirit of the Lord just really rest heavy upon you. And may you really have a chance to share the love of Jesus Christ with someone else this week. May God make you effective in your witness for Him. May your life be like a light shining in a dark place. That others might be drawn to that light and find the source of the light, even Jesus. So God bless you and give you a rich week in fellowship with Him. "

Dr. Constable's Expository Notes

The Lord also expressed His grief over Moab’s coming judgment through the prophet (cf. Isaiah 21:3-4; Isaiah 22:4; Jeremiah 9:1). Isaiah took up God’s words in his own mouth and represented God’s thoughts and words by using the first person singular (cf. Isaiah 16:9). The Moabite refugees would move from place to place trying to find security. Their movement would be generally south, so the enemy may have descended from the north. The whole country would suffer devastation. Even though people would flee, they would not escape destruction. A lion is frequently an image of a fierce, implacable attacker in biblical poetry (Isaiah 15:9; cf. Amos 3:12).

Gill's Exposition of the Whole Bible

For the cry is gone found about the borders of Moab,.... The cry of destruction and howling because of it; the places mentioned, as is observed by some, being upon the borders of the land. Heshbon was on the north east, Elealeh on the north west, Jahaz on the south west, Horonaim further west, Zoar the utmost west, and the places following seem to be upon the borders likewise:

the howling thereof unto Eglaim; which word signifies a border, and so the Arabic word Agalon; some take it to be the same with the brooks of Arnon, Numbers 21:13 said so be the border of Moab:

and the howling thereof unto Beerelim; the same with Beer,

Numbers 21:16 called Beerelim, or "the well of the mighty ones", being dug by the princes of Israel, Numbers 21:18.

Henry's Complete Commentary on the Bible

      6 For the waters of Nimrim shall be desolate: for the hay is withered away, the grass faileth, there is no green thing.   7 Therefore the abundance they have gotten, and that which they have laid up, shall they carry away to the brook of the willows.   8 For the cry is gone round about the borders of Moab; the howling thereof unto Eglaim, and the howling thereof unto Beer-elim.   9 For the waters of Dimon shall be full of blood: for I will bring more upon Dimon, lions upon him that escapeth of Moab, and upon the remnant of the land.

      Here the prophet further describes the woeful and piteous lamentations that should be heard throughout all the country of Moab when it should become a prey to the Assyrian army. "By this time the cry has gone round about all the borders of Moab," Isaiah 15:8; Isaiah 15:8. Every corner of the country has received the alarm, and is in the utmost confusion upon it. It has reached to Eglaim, a city at one end of the country, and to Beer-elim, a city as far the other way. Where sin has been general, and all flesh have corrupted their way, what can be expected but a general desolation? Two things are here spoken of as causes of this lamentation:--

      I. The waters of Nimrim are desolate (Isaiah 15:6; Isaiah 15:6), that is, the country is plundered and impoverished, and all the wealth and substance of it swept away by the victorious army. Famine is usually the sad effect of war. Look into the fields that were well watered, the fruitful meadows that yielded delightful prospects and more delightful products, and there all is eaten up, or carried off by the enemy's foragers, and the remainder trodden to dirt by their horses. If an army encamp upon green fields, their greenness is soon gone. Look into the houses, and they are stripped too (Isaiah 15:7; Isaiah 15:7): The abundance of wealth that they had gotten with a great deal of art and industry, and that which they had laid up with a great deal of care and confidence, shall they carry away to the brook of the willows. Either the owners shall carry it thither to hide it or the enemies shall carry it thither to pack it up and send it home, by water perhaps, to their own country. Note, 1. Those that are eager to get abundance of this world, and solicitous to lay up what they have gotten, little consider what may become of it and in how short a time it may be all taken from them. Great abundance, by tempting the robbers, exposes the owners; and those who depend upon it to protect them often find it does but betray them. 2. In times of distress great riches are often great burdens, and do but increase the owner's care or the enemies' strength. Cantabit vacuus coram latrone viator--The penniless traveller will exult, when accosted by a robber, in having nothing about him.

      II. The waters of Dimon are turned into blood (Isaiah 15:9; Isaiah 15:9), that is, the inhabitants of the country are slain in great numbers, so that the waters adjoining to the cities, whether rivers or pools, are discoloured with human gore, inhumanly shed like water. Dimon signifies bloody; the place shall answer to its name. Perhaps it was that place in the country of Moab where the waters seemed to the Moabites as blood (2 Kings 3:22; 2 Kings 3:23), which occasioned their overthrow. But now, says God, I will bring more upon Dimon, more blood than was shed, or thought to be seen, at that time. I will bring additions upon Dimon (so the word is), additional plagues; I have yet more judgments in reserve for them. For all this, God's anger is not turned away. When he judges he will overcome; and to the roll of curses shall be added many like words,Jeremiah 36:32. See here what is the yet more evil to be brought upon Dimon, upon Moab, which is now to be made a land of blood. Some flee, and make their escape, others sit still, and are overlooked, and are as a remnant of the land; but upon both God will bring lions, beasts of prey (which are reckoned one of God's four judgments, Ezekiel 14:21), and these shall glean up those that have escaped the sword of the enemy. Those that continue impenitent in sin, when they are preserved from one judgment, are but reserved for another.