Verse-by-Verse Bible Commentary
Job 18:8

Clarke's Commentary

Verse Job 18:8. For he is cast into a net — His own conduct will infallibly bring him to ruin. He shall be like a wild beast taken in a net; the more he flounces in order to extricate himself, the more he shall be entangled.

He walketh upon a snare. — He is continually walking on the meshes of a net, by which he must soon be entangled and overthrown.

Bridgeway Bible Commentary

Bildad speaks (18:1-21)

In an angry outburst, Bildad accuses Job of not answering their arguments directly and of looking for arguments on other matters instead. Job speaks to them as if they were stupid cattle, and speaks to God as if the Creator should change the world to suit Job (18:1-4).
Then, with inexcusable heartlessness (in view of the recent calamities in Job’s household), Bildad further describes the punishment that justly falls on the wicked. In his house sorrow will replace happiness and poverty will replace prosperity (5-7). This is a judgment from which he cannot escape. He is like an animal caught in a trap (8-10). He is afflicted with fear, hunger, disease and finally death (11-14). His property is destroyed and his family is wiped out (15-19). His fate becomes a lesson to all who would oppose God (20-21).

Coffman's Commentaries on the Bible

BILDAD’S LONG, UNINSPIRED DIATRIBE ON THE FATE OF THE WICKED

“Yea, the light of the wicked shall be put out, And the spark of his fire shall not shine. The light shall be dark in his tent, And his lamp above him shall be put out. The steps of his strength shall be straightened And his own counsel shall cast him down. For he is cast into a net by his own feet, And he walketh upon the toils. A gin shall take him by the heel, And a snare shall lay hold on him. A noose is hid for him in the ground, And a trap for him in the way. Terrors shall make him afraid on every side, And shall chase him at his heels. His strength shall be hunger-bitten, And calamity shall be ready at his side. The members of his body shall be devoured, Yea, the first-born of death shall devour his members. He shall be rooted out of his tent where he trusteth; And he shall be brought to the king of terrors. There shall dwell in his tent that which is none of his: Brimstone shall be scattered upon his habitation. His roots shall be dried up beneath, And above shall his branch be cut off. His remembrance shall perish from the earth, And he shall have no name in the street. He shall be driven from light into darkness, And chased out of the world. He shall have neither son nor son’s son among his people. Nor any remaining where he sojourned. They that come after shall be astonished at his day, As they that went before were affrighted. Surely such are the dwellings of the unrighteous, And this is the place of him that knoweth not God.”

“Bildad here painted a dark picture of the fate of the wicked.”International Critical Commentary, Job, p. 157. The only thing wrong with it was that it bore no resemblance to the truth. How could he have thought that, “The remembrance of the wicked shall perish from the earth” (Job 18:17)? Even a fool should have known that the extremely wicked make up the vast majority of mankind whose names shine forever on the pages of history. Not for a moment can we agree with Blair that this wicked description of the fate of the wicked is, “More powerful than any other in the Bible.”Blair, p. 152. As Rawlinson noted, “Bildad was only stringing together a list of `ancient saws.’“The Pulpit Commentary, op. cit., p. 308. But, as Watson wrote, “It is a cold creed indeed that is built on the wisdom of this world.”The Expositor’s Bible, Vol. 14, p. 217.

Again returning to Bildad’s ridiculous idea that the remembrance of the wicked shall perish (Job 18:17), Bildad himself would refute his silly allegation. His name, and that of his evil friends, all of them special agents of Satan himself, would be remembered forever in the pages of the Bible. Also, think of Cain, Esau, Balaam, Abimelech, Saul, Nebuchadnezzar, many of the reprobate kings of Israel, the brutal and ruthless rulers of the Gentiles, etc, - the list is endless! And, as for such men having, “no name in the street” (Job 18:17 b), just take a look at the monuments that stand in the streets of all nations. Countless numbers of them memorialize the names of the wickedest men in their respective generations! How blind was Bildad!

“His lamp above him shall be put out” “There is no doubt that Bildad applied every word of this to Job.”Barnes’ Notes on the Old Testament (Grand Rapids: Baker Book House, a 1987 reprint of the 1878 edition), Job, p. 308.

“Six kinds of snares or traps are mentioned in Job 18:8-10”;The Pulpit Commentary, op. cit., p. 308. and Bildad’s point here is that there’s no possible way for Job to escape; he might as well admit his wickedness!

Andersen’s paraphraseTyndale Old Testament Commentaries, Vol. 13, p. 189. of Job 18:11-13 is:

“His plump body becomes emaciated,
His ribs stick right out,
Disease corrodes his kin,
Death’s eldest son swallows his organs.”

“The first-born of death… the king of terrors” “The first of these is probably the worst pestilence, and the `king of terrors’ is death itself.”Arthur S. Peake, A Commentary on the Bible (London: T. C. and E. C. Jack, Ltd., 1924), p. 357.

“Brimstone shall be scattered upon his habitation” Fire and brimstone were rained upon Sodom and Gomorrah for their wickedness; and hell itself was eventually described as the lake that burneth with fire and brimstone. It is not hard to read Bildad’s evil thoughts toward Job in remarks such as this.

“And this is the place of him that knoweth not God” “The use of the singular pronoun here and in the preceding clause indicates that this whole series of denunciations (Job 18:5-21) is leveled against an individual, namely, Job.”The Pulpit Commentary, op. cit., p. 310.

Barnes' Notes on the Whole Bible

For he is cast into a net by his own feet - He is caught in his own tricks, as if he had spread a net or dug a pitfall for another, and had fallen into it himself. The meaning is, that he would bring ruin upon himself while he was plotting the rain of others; see Psalms 9:16, “The wicked is snared by the work of his own hands;” compare the note at Job 5:13. The phrase “by his own feet” here means, that he walks there himself. He is not led or driven by others, but he goes himself into the net. Wild animals are sometimes driven, but he walks along of his own accord into the net, and has no one to blame but himself.

And he walketh upon a snare - Or a pitfall. This was formerly the mode of taking wild beasts. It was done by excavating a place in the earth, and covering it over with turf, leaves, etc. supported in a slender manner; so that the lion, or elephant or tiger that should tread on it, would fall through. These methods of taking wild beasts have been practiced from the earliest times, and are practiced everywhere.

Smith's Bible Commentary

Chapter 18

Then answered Bildad ( Job 18:1 ),

So this is Bildad's second discourse with him.

How long will it be before you make an end of words? just make the mark, and afterwards we will speak. Why do you count us like beasts, and we are vile in your sight? You tear yourself in your anger: shall the earth be forsaken for thee? and shall the rock be removed out of his place? Yes, the light of the wicked will be put out, and the spark of his fire will not shine ( Job 18:2-5 ).

Job, your lights going to be put out, man. You know, because you're wicked. The sparks will not shine.

The light shall be dark in his tent, and his candle shall be put out with him. The steps of his strength shall be straitened, and his own counsel shall cast him down. For he is cast into a net by his own feet, he walks upon a snare. The bear trap will take him by the heel, and the robber shall prevail against him. The snare is laid for him in the ground, and the trap for him in the way. Terrors shall make him afraid on every side, and shall drive him to his feet. His strength shall be hunger-bitten, and destruction shall be ready at his side. And it shall devour the strength of his skin: even the firstborn of death shall devour his strength. His confidence shall be rooted out of the tabernacle, and he shall bring him into the king of terrors. It shall dwell in his tent, because it is none of his: brimstone shall be scattered upon his house. His roots shall be dried up from beneath, and above his branch will be cut off. His remembrance shall perish from the earth, and he shall have no name in the street. He shall be driven from light into darkness, and chased out of the world. He shall neither have son nor nephew among his people, nor any remaining in his dwellings. They that come after him will be astonished at his day, and they that went before him will be frightened. Surely such are the dwellings of the wicked, and this is the place of him that knoweth not God ( Job 18:6-21 ).

Ooh, man, did he lay it on Job. "Job, this is what's going to happen to you. You know, all of the terrors and all of the fears and all of the destruction and the devouring of your strength and the death of your first born and your confidence be taken away. Brimstone be poured out upon you, your roots dried up from beneath, you're cut off from above. Man, just going to get you coming and going, man. No way out."

"

Dr. Constable's Expository Notes

Bildad’s warning concerning the wicked 18:5-21

Here are some of the things both Eliphaz and Bildad pointed out concerning the wicked.

Bildad painted four vivid pictures of the death of the wicked in this passage: a light put out (Job 18:5-6), a traveler trapped (Job 18:7-10), a criminal pursued (Job 18:11-15), and a tree rooted up (Job 18:16-21). [Note: Wiersbe, pp 37-38.]

Another noteworthy feature of this section is the frequent recurrence of the idea that the wicked will end up in a trap, especially in Job 18:8-10. Bildad promised not only their capture but that they would experience terror, like animals hunted down by a predator (Job 18:11). As in Eliphaz’s second speech, much of what Bildad said here concerning the wicked he claimed was true of Job (e.g., Job 18:13 a, 15). "The first-born of death" may refer to "death in its most terrible form." [Note: Rowley, p. 130.] Another possibility is that this is a reference to Namtar, the Mesopotamian god of pestilence and vizier of the underworld. [Note: John B. Burns, "The Identity of Death’s First-Born (Job XVIII 13)," Vetus Testamentum 37:3 (July 1987):362-64.] Both Job and Bildad had a lot to say about death.

"Bildad felt Job did not really understand the doctrine of retribution. He probably considered Job weak on this subject because Job kept harping on how the righteous suffer and the wicked prosper. In these speeches Job and his friends had nothing to say about future retribution at the day of final judgment or the balancing of the scales of justice after death. This is a truth that unveils gradually (progressive revelation) in the OT." [Note: Smick, "Job," pp. 936-37.]

Often when we counsel suffering people it is more important to help them think about God and talk to Him than it is to get them to adopt all of our theology. Job’s companions seem to have given up on Job because he would not agree with their theological presupposition. They failed to give him credit for being sincere in his desire to come to terms with God.

Gill's Exposition of the Whole Bible

For he is cast into a net by his own feet,.... He goes into it of himself, incautious and imprudent; the counsels, schemes, and methods he takes to hurt others, issue in his own ruin; the pit he digs for them, he falls and sinks into himself; and the net which he has spread and hid for others, in it is his own foot taken; and the ways and means he takes to do himself good, to amass riches and advance his family, being illicit ones, prove snares and nets unto him, those leading him into many foolish and hurtful lusts, which bring him to perdition, Psalms 9:15; even the various sins and transgressions he commits are snares unto him, by which he is enticed and drawn in: for in "the transgression of an evil man there is a snare", Proverbs 29:6; these promise him peace, and pleasure, and liberty, but give neither; they are nets in which he is entangled, and cords by which he is held, Psalms 9:15; into which his own feet carry him: some render it, "he goes with a net at his feet" n, or with his feet in a net; he cannot go where he would, or do as he pleases; he is restrained by the providence of God; as the devils are held in chains, so the feet of wicked men are entangled in a net, that they cannot move and act as they are desirous of:

and he walketh upon a snare: laid for him, and hidden to him, and therefore walks on boldly and unconcerned, not being apprehensive of any danger, though greatly exposed to it; he walks on as on firm and good ground, and in a broad road, but destruction and misery are in his ways; yet he walks on of himself willingly, and with all his strength, pleasing himself in the path he treads, not dreaming of the mischief that awaits him; or "upon a thicket" o of thorns and briers, his sins and iniquities with which he is entangled, and out of which he cannot extricate himself, or afflictive providences with which his way is hedged up; though the former sense seems best; Mr. Broughton renders it, "a platted gin".

n כי שלח ברשת ברגליו "nam it cum reti in pedibus suis", Cocceius. o על שבכה "in perplexo", Cocceius.

Henry's Complete Commentary on the Bible

      5 Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.   6 The light shall be dark in his tabernacle, and his candle shall be put out with him.   7 The steps of his strength shall be straitened, and his own counsel shall cast him down.   8 For he is cast into a net by his own feet, and he walketh upon a snare.   9 The gin shall take him by the heel, and the robber shall prevail against him.   10 The snare is laid for him in the ground, and a trap for him in the way.

      The rest of Bildad's discourse is entirely taken up in an elegant description of the miserable condition of a wicked man, in which there is a great deal of certain truth, and which will be of excellent use if duly considered--that a sinful condition is a sad condition, and that iniquity will be men's ruin if they do not repent of it. But it is not true that all wicked people are visibly and openly made thus miserable in this world; nor is it true that all who are brought into great distress and trouble in this world are therefore to be deemed and adjudged wicked men, when no other proof appears against them; and therefore, though Bildad thought the application of it to Job was easy, yet it was not safe nor just. In these verses we have,

      I. The destruction of the wicked foreseen and foretold, under the similitude of darkness (Job 18:5; Job 18:6): Yea, the light of the wicked shall be put out. Even his light, the best and brightest part of him, shall be put out; even that which he rejoiced in shall fail him. Or the yea may refer to Job's complaints of the great distress he was in and the darkness he should shortly make his bed in. "Yea," says Bildad, "So it is; thou art clouded, and straitened, and made miserable, and no better could be expected; for the light of the wicked shall be put out, and therefore thine shall." Observe here, 1. The wicked may have some light for a while, some pleasure, some joy, some hope within, as well as wealth, and honour, and power without. But his light is but a spark (Job 18:5; Job 18:5), a little thing and soon extinguished. It is but a candle (Job 18:6; Job 18:6), wasting, and burning down, and easily blown out. It is not the light of the Lord (that is sun-light), but the light of his own fire and sparks of his own kindling,Isaiah 50:11. 2. His light will certainly be put out at length, quite put out, so that not the least spark of it shall remain with which to kindle another fire. Even while he is in his tabernacle, while he is in the body, which is the tabernacle of the soul (2 Corinthians 5:1), the light shall be dark; he shall have no true solid comfort, no joy that is satisfying, no hope that is supporting. Even the light that is in him is darkness; and how great is that darkness! But, when he is put out of this tabernacle by death, his candle shall be put out with him. The period of his life will be the final period of all his days and will turn all his hopes into endless despair. When a wicked man dies his expectation shall perish,Proverbs 11:7. He shall lie down in sorrow.

      II. The preparatives for that destruction represented under the similitude of a beast or bird caught in a snare, or a malefactor arrested and taken into custody in order to his punishment, Job 18:7-10; Job 18:7-10. 1. Satan is preparing for his destruction. He is the robber that shall prevail against him (Job 18:9; Job 18:9); for, as he was a murderer, so he was a robber, from the beginning. He, as the tempter, lays snares for sinners in the way, wherever they go, and he shall prevail. If he make them sinful like himself, he will make them miserable like himself. He hunts for the precious life. 2. He is himself preparing for his own destruction by going on in sin, and so treasuring up wrath against the day of wrath. God gives him up, as he deserves and desires, to his own counsels, and then his own counsels cast him down,Job 18:7; Job 18:7. His sinful projects and pursuits bring him into mischief. He is cast into a net by his own feet (Job 18:8; Job 18:8), runs upon his own destruction, is snared in the work of his own hands (Psalms 9:16); his own tongue falls upon him,Psalms 64:8. In the transgression of an evil man there is a snare. 3. God is preparing for his destruction. The sinner by his sin is preparing the fuel and then God by his wrath is preparing the fire. See here, (1.) How the sinner is infatuated, to run himself into the snare; and whom God will destroy he infatuates. (2.) How he is embarrassed: The steps of his strength, his mighty designs and efforts, shall be straitened, so that he shall not compass what he intended; and the more he strives to extricate himself the more will he be entangled. Evil men wax worse and worse. (3.) How he is secured and kept from escaping the judgments of God that are in pursuit of him. The gin shall take him by the heel. He can no more escape the divine wrath that is in pursuit of him than a man, so held, can flee from the pursuer. God knows how to reserve the wicked for the day of judgment,2 Peter 2:9.