Verse-by-Verse Bible Commentary
Job 37:1

Clarke's Commentary

CHAPTER XXXVII

Elihu continues to set forth the wisdom and omnipotence of God,

as manifested in the thunder and lightning, 1-5;

in the snows and frosts, 6-8;

in various meteors; and shows the end for which they are sent,

9-13.

Job is exhorted to consider the wondrous works of God in the

light, in the clouds, in the winds, in heat and cold, in the

formation of the heavens, and in the changes of the atmosphere,

14-22.

The perfections of God, and how he should be reverenced by his

creatures, 23, 24.

NOTES ON CHAP. XXXVII

Verse Job 37:1. My heart trembleth — This is what the Septuagint has anticipated; see under Job 36:28. A proper consideration of God's majesty in the thunder and lightning is enough to appall the stoutest heart, confound the wisest mind, and fill all with humility and devotion. This, to the middle of Job 37:5, should be added to the preceding chapter, as it is a continuation of the account of the thunder and lightning given at the conclusion of that chapter. Our present division is as absurd as it is unfortunate.

Bridgeway Bible Commentary

God’s unknowable purposes (36:1-37:24)

Elihu, believing he has all the answers to Job’s questions, says he will now answer Job on God’s behalf (36:1-4). Certainly, God punishes the wicked, but he does not despise all who suffer. If the afflicted are truly righteous, they will soon be exalted (5-7). The reason he afflicts them is to show them their sin. If they repent, they will enjoy renewed and unbroken contentment; if not, they will suffer horrible deaths (8-12).
Only the ungodly rebel against God because of their afflictions; the righteous submit. They listen to what God teaches them through suffering and so find new life and renewed prosperity (13-16). Job’s present suffering is a fitting punishment from God. No payment of money, no cry to God, no longing for death will bring him relief (17-21).
Instead of accusing God of injustice, Job should submit to his afflictions, realizing that by these God is teaching him (22-23). Elihu then reminds Job of the mighty God before whom Job should bow. This God is great beyond a person’s understanding (24-26). God controls everything. He makes clouds, rain, lightning and thunder, and he uses these things to bring upon people either blessing or judgment (27-33). Thunder is like the voice of God proclaiming his majesty (37:1-5). When he sends rain, snow and ice, people have to stop work and animals look for warmth in their dens (6-10). God uses the forces of nature according to his perfect purposes (11-13).
Who is Job to argue with such a God? What does he know of God’s workings (14-18)? Who can question such a God? By arguing with him, Job is running the risk of being struck dead (19-20). If even the sun is too bright for people to look at, how much more will the majesty of God blind them. People cannot fully understand God, but they know he always acts rightly. Job should not argue with God but stand in awe of him (21-24).

Coffman's Commentaries on the Bible

ELIHU’S DESCRIPTION OF THE APPROACHING STORM

“Yea, at this my heart trembleth. And is moved out of its place. Hear, oh, hear the noise of his voice, And the sound that goeth out of his mouth. He sendeth it forth under the whole heaven, And his lightning to the ends of the earth. After it a voice roareth; He thundereth with the voice of his majesty; And he restraineth not the lightnings when his voice is heard. God thundereth marvelously with his voice; Great things doeth he which we cannot understand.”

“Hear, oh, hear the noise of his voice” Elihu’s notion that God is speaking to men by lightning and thunder could be true only in the most indirect sense. Paul reminds us that “God’s everlasting power and divinity are clearly seen since the creation of the world, being perceived through the things that are made (the wonders of the natural creation)” (Romans 1:20); but, of course, the natural creation has no personal word whatever for mankind regarding such things as God’s love, mercy and redemption from sin.

Yes, the breath-taking excitement of a violent thunderstorm reminds men of the almighty power and glory of God, in exactly the same manner as a sunrise, an earthquake, or the sudden eruption of a volcano; but the only true communication between God and man comes via the sacred scriptures. “It is Elihu’s error here that he regards natural phenomena as supernatural.”Layman’s Bible Commentary, op. cit., p.139.

It seems likely that Elihu delivered the remarks of this chapter at the very time that he and the others were watching the approach of a storm. And from thoughts of the storm, he then proceeded to mention snow, rain, and other natural phenomena. “Job 37:1-5 elaborate the picture of the storm; and Job 37:6-13 deal with new evidences, the ice, snow and cold of winter, etc.”Ibid.

Barnes' Notes on the Whole Bible

At this also - That is, in view of the thunderstorm, for it is that which Elihu is describing. This description was commenced in Job 36:29, and is continued to Job 37:5, and should not have been separated by the division into chapters. Elihu sees a tempest rising. The clouds gather, the lightnings flash, the thunder rolls, and he is awed as with the conscious presence of God. There is nowhere to be found a more graphic and impressive description of a thunder-storm than this; compare Herder on Hebrew Poetry, vol. i., 85ff, by Marsh, Burlington, 1833.

My heart trembleth - With fear. He refers to the palpitation or increased action of the heart produced by alarm.

And is moved out of his place - That is, by violent palpitation. The heart seems to leave its calm resting place, and to burst away because of fright. The increased action of the heart under the effects of fear, as described here by Elihu, has been experienced by all. The “cause” of this increased action is supposed to be this. The immediate effect of fear is on the extremities of the nerves of the system, which are diffused ever the whole body. The first effect is to prevent the circulation of the blood to the extremities, and to drive it back to the heart, and thus to produce paleness. The blood thus driven back on the heart produces an increased action there to propel it through the lungs and the arteries, thus causing at the same time the increased effort of the heart, and the rapid action of the lungs, and of course the quick breathing and the palpitation observed in fear. See Scheutzer, Physica. Sacra, in loc. An expression similar to that which occurs here, is used by Shakespeare, in Macbeth:

“Why do I yield to that suggestion,

Whose horrid image doth unfix my hair,

And make ray seated heart knock at my ribs

Against the use of nature.”

Smith's Bible Commentary

Chapter 37

At this also my heart trembled, and is moved out of his place. Hear attentively the noise of his voice, and the sound that goeth out of his mouth. He directs it under the whole heaven, and his lightning to the ends of the earth. And after it a voice roars: and he thunders with the voice of his excellency; and he will not stay them when his voice is heard. God thunders marvelously with his voice; great things doeth he. And out of the south comes the whirlwind ( Job 37:1-5 , Job 37:9 ):

And the waters... and he goes on and uses actually this gathering storm and weaving it into his speech with Job. He's not really saying much, just a lot of words. And then,

Fair weather comes out of the north: with God is awesome majesty. Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in plenty of justice: he will not afflict. Men do therefore fear him [or reverence him]: and he respecteth not any that are wise of heart ( Job 37:22-24 ).

Chapter 37

At this also my heart trembled, and is moved out of his place. Hear attentively the noise of his voice, and the sound that goeth out of his mouth. He directs it under the whole heaven, and his lightning to the ends of the earth. And after it a voice roars: and he thunders with the voice of his excellency; and he will not stay them when his voice is heard. God thunders marvelously with his voice; great things doeth he. And out of the south comes the whirlwind ( Job 37:1-5 , Job 37:9 ):

And the waters... and he goes on and uses actually this gathering storm and weaving it into his speech with Job. He's not really saying much, just a lot of words. And then,

Fair weather comes out of the north: with God is awesome majesty. Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in plenty of justice: he will not afflict. Men do therefore fear him [or reverence him]: and he respecteth not any that are wise of heart ( Job 37:22-24 ). "

Gill's Exposition of the Whole Bible

At this also my heart trembleth,.... At the greatness and majesty of God, not only as displayed in those works of his before observed, but as displayed in those he was about to speak of: such terrible majesty is there with God, that all rational creatures tremble at it; the nations of the world, the kings and great men of the earth, and even the devils themselves, Isaiah 64:2. Good men tremble in the worship of God, and at the word of God; and even at the judgments of God on wicked men, and at the things that are coming on the churches of Christ. But Elihu has a particular respect to thunder and lightning, which are very terrible to many persons s, both good and bad t. At the giving of the law, there were such blazes of lightning and claps of thunder, that not only all the people of Israel in the camp trembled, but Moses himself also exceedingly feared and quaked, Exodus 19:16. It is very probable, that at this time Elihu saw a storm gathering, and a tempest rising; some flashes of lightning were seen, and some murmurs u of thunders heard, which began to affect him; since quickly after we read that God spoke out of the whirlwind or tempest, Job 38:1;

and is moved out of his place; was ready to leap out of his body. Such an effect had this phenomenon of nature on him; as is sometimes the case with men at a sudden fright or unusual sound, and particularly thunder w.

s ----κραδιη δε μοι εξω, c. Homer. Il. 10. v. 94, 95. t As it was to Augustus Caesar, who always carried about with him the skin of a sea calf, as a preservative and, on suspicion of a storm rising, would betake himself to some secret and covered place: and to Tiberius, who wore his laurel to secure him from it: and to Caligula, who, on hearing it, would get out of bed and hide himself under it. Sueton. Vit. August. c. 90. Tiber. c. 69. & Caligul. c. 51. Plin. Nat. Hist. l. 15. c. 30. Vid. Virgil. Georgic. l. 1. v. 330, 331. u "Tonitruorum unum genus grave murmur----aliud genus est acre quod crepitum magis dixerint". Senecae Quaest. Nat. c. 2. c. 27. w "Attonitos, quorum mentes sonus ille coelestis loco pepulit". Ibid.

Henry's Complete Commentary on the Bible

      1 At this also my heart trembleth, and is moved out of his place.   2 Hear attentively the noise of his voice, and the sound that goeth out of his mouth.   3 He directeth it under the whole heaven, and his lightning unto the ends of the earth.   4 After it a voice roareth: he thundereth with the voice of his excellency; and he will not stay them when his voice is heard.   5 God thundereth marvellously with his voice; great things doeth he, which we cannot comprehend.

      Thunder and lightning, which usually go together, are sensible indications of the glory and majesty, the power and terror, of Almighty God, one to the ear and the other to the eye; in these God leaves not himself without witness of his greatness, as, in the rain from heaven and fruitful seasons, he leaves not himself without witness of his goodness (Acts 14:17), even to the most stupid and unthinking. Though there are natural causes and useful effects of them, which the philosophers undertake to account for, yet they seem chiefly designed by the Creator to startle and awaken the slumbering world of mankind to the consideration of a God above them. The eye and the ear are the two learning senses; and therefore, though such a circumstance is possible, they say it was never known in fact that any one was born both blind and deaf. By the word of God divine instructions are conveyed to the mind through the ear, by his works through the eye; but, because those ordinary sights and sounds do not duly affect men, God is pleased sometimes to astonish men by the eye with his lightnings and by the ear with his thunder. It is very probable that at this time, when Elihu was speaking, it thundered and lightened, for he speaks of the phenomena as present; and, God being about to speak (Job 38:1; Job 38:1), these were, as afterwards on Mount Sinai, the proper prefaces to command attention and awe. Observe here, 1. How Elihu was himself affected, and desired to affect Job, with the appearance of God's glory in the thunder and lightning (Job 37:1; Job 37:2): "For my part," says Elihu, "my heart trembles at it; though I have often heard it, often seen it, yet it is still terrible to me, and makes every joint of me tremble, and my heart beat as if it would move out of its place." Thunder and lightning have been dreadful to the wicked: the emperor Caligula would run into a corner, or under a bed, for fear of them. Those who are very much astonished, we say, are thunder-struck. Even good people think thunder and lightning very awful; and that which makes them the more terrible is the hurt often done by lightning, many having been killed by it. Sodom and Gomorrah were laid in ruins by it. It is a sensible indication of what God could do to this sinful world, and what he will do, at last, by the fire to which it is reserved. Our hearts, like Elihu's should tremble at it for fear of God's judgments, Psalms 119:120. He also calls upon Job to attend to it (Job 37:2; Job 37:2): Hear attentively the noise of his voice. Perhaps as yet it thundered at a distance, and could not be heard without listening: or rather, Though the thunder will be heard, and whatever we are doing we cannot help attending to it, yet, to apprehend and understand the instructions God thereby gives us, we have need to hear with great attention and application of mind. Thunder is called the voice of the Lord (Psalms 29:3-9, c.), because by it God speaks to the children of men to fear before him, and it should put us in mind of that mighty word by which the world was at first made, which is called thunder. Psalms 104:7, At the voice of thy thunder they hasted away, namely, the waters, when God said, Let them be gathered into one place. Those that are themselves affected with God's greatness should labour to affect others. 2. How he describes them. (1.) Their original, not their second causes, but the first. God directs the thunder, and the lightning is his, Job 37:3; Job 37:3. Their production and motion are not from chance, but from the counsel of God and under the direction and dominion of his providence, though to us they seem accidental and ungovernable. (2.) Their extent. The claps of thunder roll under the whole heaven, and are heard far and near; so are the lightnings darted to the ends of the earth; they come out of the one part under heaven and shine to the other, Luke 17:24. Though the same lightning and thunder do not reach to all places, yet they reach to very distant places in a moment, and there is no place but, some time or other, has these alarms from heaven. (3.) Their order. The lightning is first directed, and after it a voice roars,Job 37:4; Job 37:4. The flash of fire, and the noise it makes in a watery cloud, are really at the same time; but, because the motion of light is much quicker than that of sound, we see the lightning some time before we hear the thunder, as we see the firing of a great gun at a distance before we hear the report of it. The thunder is here called the voice of God's excellency, because by it he proclaims his transcendent power and greatness. He sends forth his voice and that a mighty voice,Psalms 68:33. (4.) Their violence. He will not stay them, that is, he does not need to check them, or hold them back, lest they should grow unruly and out of his power to restrain them, but lets them take their course, says to them, Go, and they go--Come, and they come--Do this, and they do it. He will not stay the rains and showers that usually follow upon the thunder (which he had spoken of, Job 36:27; Job 36:29), so some, but will pour them out upon the earth when his voice is heard. Thunder-showers are sweeping rains, and for them he makes the lightnings,Psalms 135:7. (5.) The inference he draws from all this, Job 37:5; Job 37:5. Does God thunder thus marvellously with his voice? We must then conclude that his other works are great, and such as we cannot comprehend. From this one instance we may argue to all, that, in the dispensations of his providence, there is that which is too great, too strong, for us to oppose or strive against, and too high, too deep, for us to arraign or quarrel with.