Verse-by-Verse Bible Commentary
Psalms 69:33

Clarke's Commentary

Verse Psalms 69:33. For the Lord heareth the poor — אביונים ebyonim, of the beggars. He perhaps refers here to the case of the captives, many of whom were reduced to the most abject state, so as to be obliged to beg bread from their heathen oppressors.

His prisoners. — The captives, shut up by his judgments in Chaldea, without any civil liberty, like culprits in a prison.

Bridgeway Bible Commentary

Psalms 69:0 Undeserved suffering

As a person sinking in a muddy pit, or someone drowning in swirling floodwaters, so the psalmist fears he is being overwhelmed by his sufferings. No human help is near (1-3). His enemies cruelly injure him, forcing him to suffer for sins that he did not commit (4). He knows he is not sinless, but he also knows that he has tried to live uprightly before God. On the basis of this he cries out to God to rescue him. He does not want his enemies to triumph over him, in case other believers are discouraged (5-6).
This suffering is for God’s sake. The psalmist is an outcast even among his own family (7-8). His zeal for God, his fasting, and his other acts of devotion are merely an excuse for others to mock him and insult God (9-12).
At this point the psalmist turns to consider God’s steadfast love. Although his sufferings and dangers are not lessened, he believes God will rescue him from them (13-18). He has nothing but disappointment from those he thought were his friends. They have all deserted him. His enemies increase his torture by the poisoned food and bitter drink they give him (19-21). The psalmist prays that his persecutors themselves will taste something of the tortures that they have been giving him - the poisoned food, the dark hiding places, the weakness the fear, the loneliness (22-25). As they have heaped sorrow on the godly, may God heap his punishment on them (26-28).
Although in pain and despair, the psalmist still trusts in God, believing that God will hear him. He promises that his worship will be thankful and sincere, far more than the mere sacrifice of animals (29-31). His deliverance will encourage others who are harshly treated to put their whole trust in God (32-33). And if God can save the individual, he can also save the nation and make it a fitting dwelling place for the righteous (34-36).

For the wider meaning of many sections of the psalm in the experience of Jesus Christ, see Background. See also introductory and closing notes to Psalms 22:0. For quotations of this psalm in the New Testament cf. v. 4 with John 15:25; cf. v. 9 with John 2:17, Romans 15:3; cf. v. 21 with Matthew 27:34,Matthew 27:38; cf. v. 22-23 with Romans 11:9-10; cf. v. 24 with Revelation 16:1; cf. v. 25 with Acts 1:20; cf. v. 28 with Revelation 20:15.

Coffman's Commentaries on the Bible

ASSURANCE OF BEING ANSWERED

“I will praise the name of God with a song, And will magnify him with thanksgiving. And it will please Jehovah better than an ox, Or a bullock that hath horns and hoofs. The meek have seen it, and are glad: Ye that seek after God, let your heart live. For Jehovah heareth the needy, And despiseth not his prisoners.”

“A song… thanksgiving… will please Jehovah better than an ox” As Matthew Henry noted, “This is a plain intimation that in the days of Messiah an end should be put to animal sacrifices.”Matthew Henry’s Commentary, Vol. III, p. 499. There is no disparagement here of the sacrifices which God commanded under the Law of Moses, but a declaration of David’s inability to offer any kind of the prescribed sacrifices, due to his being denied access to the tabernacle; he would nevertheless honor God with song and thanksgiving instead of the sacrifices which he was not able to offer.

The most bizarre, unreasonable and fantastic interpretation of this passage which we have encountered is that of Taylor who offered the following:

“Here the psalmist rated an offering of song and thanksgiving higher than one of animal flesh; and perhaps it was such a point of view which had incited so many of his fellows against him… He did not mean to abolish the temple; he just wanted to put first things first, subordinating traditional rites to the exercise of spiritual worship.”The Interpreter’s Bible, Vol. IV, p. 367.

The imagination of Hans Christian Andersen was not any better than that! The fantasy indulged by many critics that the more perceptive prophets disapproved of animal sacrifices is totally incorrect. All of the passages that are cited as alleged proof of such a notion, namely, Amos 5:21-24; Jeremiah 7:21-23; Psalms 40:6; Psalms 50:8-14; Psalms 51:16-17, are absolutely devoid of any such teaching. See our comments upon all of these passages en loco. What was always disapproved in those passages was animal sacrifice offered without the true devotion, praise and thanksgiving which were intended to accompany them.

“It will please Jehovah better than… a bullock that hath horns and hoofs” The pagans who offered such animals to their gods, frequently decorated them by polishing or gilding their horns and hoofs and by placing garlands of flowers upon their necks as they were led to the slaughter. Adam Clarke believed that the mention of “horns and hoofs here” actually referred to such gilding. The meaning of these words would then be, “A song and thanksgiving would please Jehovah better than a bull all decorated for a sacrifice.” Clarke noted that, “The horns, etc., of consecrated animals are thus ornamented in the east till the present time.”Adam Clarke’s Commentary on the Bible (London: T. Mason and G. Lane, 1837), Vol. III, p. 439.

“The meek have seen it and are glad... Jehovah heareth the needy” “Here the psalmist feels that the most amazing fact of experience is not distress, frustration, conflict, misunderstanding, retribution, or even death itself; it is that, the Lord hears the needy.”The New Bible Commentary, Revised, p. 494.

Barnes' Notes on the Whole Bible

For the Lord heareth the poor - The needy; the humble; the unprotected. The reference is to those who are in circumstances of want and distress. The truth stated here is in accordance with all that is said in the Scriptures. Compare the notes at Psalms 34:6. See also Job 5:15; Psalms 10:14; Psalms 12:5; Psalms 35:10; Psalms 68:10.

And despiseth not his prisoners - He does not overlook them; he does not treat them as if they were worthy of no attention or regard. The word “prisoners” here may refer to those who are, as it were, bound by affliction under his own providential dealings; or to those who are oppressed, or are held as captives, or are thrown into prison, on his account. The particular reference here seems to be to David, and to those associated with him, who were straitened or deprived of their freedom in the cause of God.

Smith's Bible Commentary

Psalms 69:1-36

The sixty-ninth psalm is a Messianic psalm. That is, it is a psalm of prophecy concerning Jesus Christ. And there are many scriptures within the psalm here that make reference to Jesus Christ.

Save me, O God; for the waters are come in unto my soul. I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me. I am weary of my crying: my throat is dried: mine eyes fail while I wait for God. They that hate me without cause are more than the hairs of my head: they that would destroy me, being my enemies wrongfully, are mighty: then I restore that which I took not away. O God, thou knowest my foolishness; and my sins are not hid from thee. Let not them that wait on thee, O Lord God of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel. Because for thy sake I have borne reproach; shame hath covered my face ( Psalms 69:1-7 ).

Again, referring to Christ. For God's sake He bore the reproach; shame covered His face.

I am become a stranger unto my brethren, and an alien unto my mother's children ( Psalms 69:8 ).

It said that His brothers did not believe in Him. They thought that He was crazy, actually.

For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me ( Psalms 69:9 ).

Remember when Jesus went into the temple and He saw them making merchandise, and He took and He made a scourge, a whip, and He began to drive out the moneychangers and those that were selling doves. And He said, "Get out of here! You've made my Father's house a den of thieves." And then they remembered the scripture that was written of Him that said, "The zeal of Thine house hath eaten Me up." The zeal for the house of God, it just ate Him up when He saw the terrible things that were being done in the house of God in the name of God. I wonder what would be His reaction today if He should come and visit some of the bingo parties and other functions that have been devised to make money for the church.

"The zeal of Mine house hath eaten Me up. The reproaches of them that reproach Thee fall upon Me."

When I wept, and chastened my soul with fasting, that was to my reproach. I made sackcloth also my garment; and I became a proverb to them. They that sit in the gate speak against me; and I was the song of drunkards ( Psalms 69:10-12 ).

He is still the song of drunkards. The blasphemy when a person becomes intoxicated so often.

But as for me, my prayer is unto thee, O LORD, in an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation ( Psalms 69:13 ).

Some believe that this is actually the prayer in the Garden of Gethsemane.

Deliver me out of the mire, and let me not sink: let me be delivered from them that hate me, and out of the deep waters ( Psalms 69:14 ).

You remember He said, "If it is possible, let this cup pass from Me."

Let not the waterflood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me. Hear me, O LORD; for thy loving-kindness is good: turn unto me according to the multitude of thy tender mercies. And hide not thy face from thy servant; for I am in trouble: hear me speedily. Draw nigh unto my soul, and redeem it: deliver me because of mine enemies. For thou hast known my reproach, and my shame, and my dishonor: mine adversaries are all before thee. Reproach hath broken my heart; and I am full of heaviness ( Psalms 69:15-20 ):

The fact that when Jesus was pierced with a sword there came forth blood and water indicates that actually His death was by a heart rupture. The fact that there was water that came forth with the blood indicates death by heart rupture. They broke, "Reproach," he said, "hath broken my heart. I am full of heaviness." Also there is something to that bloody sweat that indicates much the same.

and I looked for some to take pity ( Psalms 69:20 ),

You remember in the Garden of Gethsemane, and in great heaviness, He sweat as it were, great drops of blood flowing to the ground. "And I looked for some to take pity." You remember He came back to His disciples, but they were sleeping. "I looked for some to take pity,"

but there was none; for comforters, I found none ( Psalms 69:20 ).

"Oh Peter, could you not watch with Me one hour? Watch and pray." "I looked for someone to have pity. I looked for comforters, but I found none."

They gave me gall for my meat; and in my thirst they gave me vinegar to drink ( Psalms 69:21 ).

You remember that when Jesus cried, "I thirst," someone took a sponge and filled it with vinegar and put it to His lips.

Let their table become a snare before them: and that which should have been for their welfare, let it become a trap ( Psalms 69:22 ).

Paul quotes this in Romans, the eleventh chapter, concerning Israel.

Let their eyes become darkened, that they see not; and make their loins continually to shake ( Psalms 69:23 ).

The judgment that should come upon the Jews for the rejection of Jesus.

Pour out thine indignation upon them, and let thy wrathful anger take hold of them. Let their habitation be desolate ( Psalms 69:24-25 );

Now in the first chapter of Acts, Peter quotes this as referring to Judas Iscariot. And he puts it together with another psalm, "Let their habitation be desolate and let another take his bishopric." And so, this is quoted concerning Judas Iscariot by Peter in Acts, chapter 1.

and let none dwell in their tents. For they persecute him whom you have smitten; and they talk to the grief of those whom you have wounded. Add iniquity unto their iniquity: and let them not come into thy righteousness. Let them be blotted out of the book of the living, and not be written with the righteous. But I am poor and sorrowful: let thy salvation, O God, set me up on high. I will praise the name of God with a song, and I will magnify him with thanksgiving. This also shall please the LORD better than an ox or bullock that hath horns and hoofs. The humble shall see this, and be glad: and your heart shall live that seek God. For the LORD heareth the poor, and despise not the prisoners. Let the heaven and the earth praise him, the seas, and every thing that moves therein. For God will save Zion, and build the cities of Judah: that they may dwell there, and have it in possession. The seed also of his servants shall inherit it: and they that love his name shall dwell therein ( Psalms 69:25-36 ). "

Dr. Constable's Expository Notes

Psalms 69

In this imprecatory psalm of individual lament, David sought God to deliver him from destruction. He was experiencing criticism and rejection from the Israelites because of decisions he had made to do God’s will. He asked God to deal with his oppressors, and he looked forward to relief and the renewal of praise to God. Some scholars have labeled this psalm "indirectly messianic" because, while it does not specifically predict Messiah, Messiah fulfilled what the writer expressed (cf. Psalms 16; Psalms 22; Psalms 34; Psalms 40; Psalms 41; Psalms 109). [Note: Chisholm, "A Theology . . .," pp. 290-91.] After Psalms 110, 22, this is the third most frequently quoted psalm in the New Testament.

Dr. Constable's Expository Notes

Again David asked God to deliver him (cf. Psalms 69:13). Assured of salvation, he vowed to praise the Lord, confident that that would please Him more than animal sacrifices. Bulls with horns and hoofs (Psalms 69:31) were mature animals that made good offerings.

"There is a note of dry amusement in the glance at horns and hoofs-how useful to God!" [Note: Kidner, p. 248. Cf. Psalms 50:12-15.]

When the poor and needy, who also trusted in God as David did, saw God’s deliverance, they would rejoice. Such salvation would encourage them.

Dr. Constable's Expository Notes

4. David’s resolution to praise God 69:29-36

Gill's Exposition of the Whole Bible

For the Lord heareth the poor,.... The prayer of the poor, as the Targum; of the poor disciples of Christ, who were together mourning, weeping, and praying, when their Lord was dead, and laid in the sepulchre, Mark 16:10; this epithet agrees with all the followers of Christ, who for the most part are literally poor, and are all of them so in a spiritual sense; they are poor in spirit, and are sensible of it; they are full of wants, and these daily return upon them; wherefore they constantly apply to the throne of grace for help in time of need; and the Lord regards them, his eye is upon them, his heart is towards them, his thoughts are about them, his ears are open to their cries, and his hand is ready to supply their wants;

and despiseth not his prisoners; the same disciples of Christ; who being assembled together, the doors were shut for fear of the Jews,

John 20:19; it may be applied to such who are the Lord's prisoners; that is, for his sake, in a literal sense, as the Apostle Paul is called the prisoner of the Lord, Ephesians 3:1; and there were many, both under the Old and under the New Testament, that suffered imprisonment for their profession of religion; and these the Lord despises not, though men may, but highly esteems and honours; and it may be understood mystically and spiritually of such as are, in their nature state, prisoner of sin and Satan, and the law, and, when called, are prisoners of hope; these the Lord has a regard unto, and opens the prison doors and sets them at and directs them to the strong hold,

Isaiah 49:9.

Henry's Complete Commentary on the Bible

      30 I will praise the name of God with a song, and will magnify him with thanksgiving.   31 This also shall please the LORD better than an ox or bullock that hath horns and hoofs.   32 The humble shall see this, and be glad: and your heart shall live that seek God.   33 For the LORD heareth the poor, and despiseth not his prisoners.   34 Let the heaven and earth praise him, the seas, and every thing that moveth therein.   35 For God will save Zion, and will build the cities of Judah: that they may dwell there, and have it in possession.   36 The seed also of his servants shall inherit it: and they that love his name shall dwell therein.

      The psalmist here, both as a type of Christ and as an example to Christians, concludes a psalm with holy joy and praise which he began with complaints and remonstrances of his griefs.

      I. He resolves to praise God himself, not doubting but that therein he should be accepted of him (Psalms 69:30; Psalms 69:31): "I will praise the name of God, not only with my heart, but with my song, and magnify him with thanksgiving;" for he is pleased to reckon himself magnified by the thankful praises of his people. It is intimated that all Christians ought to glorify God with their praises, in psalms, and hymns, and spiritual songs. And this shall please the Lord, through Christ the Mediator of our praises as well as of our prayers, better than the most valuable of the legal sacrifices (Psalms 69:31; Psalms 69:31), an ox or bullock. This is a plain intimation that in the days of the Messiah an end should be put, not only to the sacrifices of atonement, but to those of praise and acknowledgment which were instituted by the ceremonial law; and, instead of them, spiritual sacrifices of praise and thanksgiving are accepted--the calves of our lips, not the calves of the stall, Hebrews 13:15. It is a great comfort to us that humble and thankful praises are more pleasing to God than the most costly pompous sacrifices are or ever were.

      II. He encourages other good people to rejoice in God and continue seeking him (Psalms 69:32; Psalms 69:33): The humble shall see this and be glad. They shall observe, to their comfort, 1. The experiences of the saints. They shall see how ready God is to hear the poor when they cry to him, and to give them that which they call upon him for, how far he is from despising his prisoners; though men despise them, he favours them with his gracious visits and will find a time to enlarge them. The humble shall see this and be glad, not only because when one member is honoured all the members rejoice with it, but because it is an encouragement to them in their straits and difficulties to trust in God. It shall revive the hearts of those who seek God to see more seals and subscriptions to this truth, that Jacob's God never said to Jacob's seed, Seek you me in vain. 2. The exaltation of the Saviour, for of him the psalmist had been speaking, and of himself as a type of him. When his sorrows are over, and he enters into the joy that was set before him, when he is heard and discharged from his imprisonment in the grave, the humble shall look upon it and be glad, and those that seek God through Christ shall live and be comforted, concluding that, if they suffer with him, they shall also reign with him.

      III. He calls upon all the creatures to praise God, the heaven, and earth, and sea, and the inhabitants of each, Psalms 69:34; Psalms 69:34. Heaven and earth, and the hosts of both, were made by him, and therefore let heaven and earth praise him. Angels in heaven, and saints on earth, may each of them in their respective habitations furnish themselves with matter enough for constant praise. Let the fishes of the sea, though mute to a proverb, praise the Lord, for the sea is his, and he made it. The praises of the world must be offered for God's favours to his church, Psalms 69:35; Psalms 69:36. For God will save Zion, the holy mountain, where his service was kept up. He will save all that are sanctified and set apart to him, all that employ themselves in his worship, and all those over whom Christ reigns; for he was King upon the holy hill of Zion. He has mercy in store for the cities of Judah, of which tribe Christ was. God will do great things for the gospel church, in which let all that wish well to it rejoice. For, 1. It shall be peopled and inhabited. There shall be added to it such as shall be saved. The cities of Judah shall be built, particular churches shall be formed and incorporated according to the gospel model, that there may be a remnant to dwell there and to have it in possession, to enjoy the privileges conferred upon it and to pay the tributes and services required from it. Those that love his name, that have a kindness for religion in general, shall embrace the Christian religion, and take their place in the Christian church; they shall dwell therein, as citizens, and of the household of God 2. It shall be perpetuated and inherited. Christianity was not to be res unius ætatis--a transitory thin. No: The seed of his servants shall inherit it. God will secure and raise up for himself a seed to serve him, and they shall inherit the privileges of their fathers; for the promise is to you and your children, as it was of old. I will be a God to thee, and thy seed after thee. The land of promise shall never be lost for want of heirs, for God can out of stones raise up children unto Abraham and will do so rather than the entail shall be cut off. David shall never want a man to stand before him. The Redeemer shall see his seed, and prolong his days in them, till the mystery of God shall be finished and the mystical body completed. And since the holy seed is the substance of the world, and if that were all gathered in the world would be at an end quickly, it is just that for this assurance of the preservation of it heaven and earth should praise him.