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Bible Encyclopedias

The 1901 Jewish Encyclopedia

Games And Sports

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Playful methods of enjoying leisure moments. The ancient Hebrews practised target-shooting with arrows (1Samuel 20:20 Job 16:12 Lamentations 3:12 comp. also Bacher in "R. E. J." 26:63), or with slings and stones ( Judges 20:16 1Samuel 17:40 Zechariah 9:15 ). Mention is also made of lifting heavy stones (Zechariah 12:3 Jerome, ad loc. ), foot-racing (Psalm 19:6 [A. 5:5]), and jumping ( Psalm 18:30 [A. 5:29]). As these games were intended to strengthen the body and make the participants fit for war, so guessing-games ( Judges 14:14 1 Kings 10:1-3 Josephus, "Ant." 8:5, § 3 6, § 5 comp. Wü nsche, "Die Rä thsel-weisheit bei den Hebrä ern," Leipsic, 1883) were intended to sharpen the intellect. See Riddles . In the Hellenic period Greek games were introduced into Judea (II Macc. 4:9 et seq. I Macc. 1:14), and were cultivated especially by the Herodians (Josephus, l.c. 15:8, § 1 9, § 6 16:5, § 1 19:7, § 5 8, § 2 idem , "B. J." 1:21) but they were offensive to the pious (Levy, "Neuhebr. Wö rterb." s.v. and ). See also Athletes, Athletics, and Field Sports Circus Gladiator .

The Mishnah, the Talmud, and the Midrash mention dice (, κ ύ β ο ς Shab. 23:2), checkers (, ψ ῆ φ ο ς ψ η φ ί ς , the stones or the polished pieces of wood used being so called see Levy, l.c. , s.v. ), and pigeon-racing (the participants being called ). These amusements, however, were considered disreputable, and indulgence in them disqualified a person as a witness (Sanh. 3:3 Tosef., Sanh. 5:2 comp. Tosef., Yom-tbṬ ob to Shab. 23:2).

In the Middle Ages.

Games Played on Eve of Purim .
(From Kirchner, "Jü disches Ceremoniel," 1726.)
The increasing seriousness of the conception of life banished games and diversions, only those being permitted that stimulated thought, as riddles and questioning of Bible passages ( Ḥ ag. 15a, etc.). In the Middle Ages, when the Jews came into more frequent contact with other peoples, they adopted the games of the latter, especially Chess , which has produced an extensive literature (Steinschneider, in Van der Linde's "Geschichte und Litteratur des Schachspiels," 1:155 et seq. , Berlin, 1874). Other games, such as "straight or crooked" and "back or blade," were acquired in the same way. The Jewish synods, rabbinates, and magistrates, like the Christian municipal authorities, issued ordinances against the increase of games of hazard (Gü demann, "Geschichte des Erziehungswesens der Abendlä ndischen Juden," 1:259 et seq. Halberstamm,in "Grä tz Jubelschrift," pp. 57-63 Rosenthal, "Einiges ü ber die ," in "Monatsschrift," 1902, p. 254). See Gambling . They were permitted as an exception on the intermediate holidays and on Ḥ anukkah, on condition that they were not played for money. It was considered wanton to walk on stilts ball-and nut-games (a nut being thrown against a pile of nuts) were permitted to boys and women (Gü demann, l.c. 1:60, 2:210 et seq. , 3:139 et seq. ). Games that called for ingenuity and incited thought were preferred ("Sefer ha-Ḥ asidim," No. 644), especially the so-called "Ḥ anukkah ketowaus" (Gü demann, l.c. 3:87,88). in Germany, Austria, and Poland "trendel" (from the German "drehen") is still in vogue, being played with a revolving die, on the four sides of which the letters ג (= "ganz" = "all"), ה (= "halb" = "half"), ג (= "nichts" = "nothing"), and ש (= "stell" = "put" or "add") are marked, indicating the result of each play. See also Ḥ anukkah Purim .M. G.

Ḥ anukkah "Trendel," or Tee-Totum.
Other games found among the Jews at an early date are such as were played with apples, eggs, and marbles, as well as, "riemenstechen," "knight and robbers," "shilach shik," "pani roizi," "quittlach," "robber caravan," "head and eagle," "Abraham's horse," "David ha-Malech," "rime-counting," etc. (see Ulrich, "Juden in der Schweiz," pp. 140,142). In dancing, the sexes were strictly separated (this was a rule even for the children in the street) exceptions were made only in the case of father and daughter, married couples, and brothers and sisters. Every large community, as those of Eger, Augsburg, Rothenburg, and Frankfort-on-the-Main, had its dance-house ("bet ḥ atanot"), used also for weddings, the dwelling-houses being too small for such occasions. The "Totentanz" and "Dr. Faustus" are of non-Jewish origin, as probably also the "fish-dance" of the Sephardim in Sarajevo. Letter-games, in which corresponding words or phrases are found, the numerical values of the letters in each when added being equal (see GemaṬ ria ), are as old as Old Testament times. Thus "baruk Mordekai" = "arur Haman" = 502. In another game one child cites a verse, and the next child recites a second one that begins with the letter with which the first verse closed. In the "samek and pe" game, one child chooses samek and the other pe a copy of the Pentateuch is then opened, and according as there are more sameks or pes on the page the child who has so chosen wins. In the "Moshe" game, one chooses a right-hand page and the other a left-hand page of a Ḥ umash whoever is the first to find the letters "mem, shin, he" in this sequence among the four end letters of a page wins. As children were not allowed to be punished in the period between the 17th of Tammuz and the 9th of Ab, they took full advantage of this opportunity to mock the teacher hence the "rabbi game."

The Jews became acquainted with cards in the fifteenth century. Leon da Modena was ruined by them. It was a Jewess who wrote the most pointed pamphlet against cards, and the gemaṭ ria "cards = 259 = Satan" was intended to warn against them. Many vowed never to touch cards again, or at least to play only for harmless stakes. One Jew was even willing to have his hand cut off as punishment. Finally, the communities, as at Hamburg, Forli, and Bologna, took up the matter in their "taḳ ḳ anot" (statutes). Nevertheless cards were allowed at Christmas, Purim, Ḥ ol ha-Moed, Sukkot, on the eve of Ḥ anukkah, and in the lying-in room.

Bibliography : I. L. Saalschü tz, Archä ologie der Hebrä er W. M. L. de Wette, Lehrbuch der Hebrä isch-Jü dischen Archä ologie Zunz, Z. G. Berliner, Aus dem Inneren Leben der Juden im Mittelalter Lö w, Lebensalter in der Jü dischen Literatur Gü demann, Gesch. des Erziehungswesens und der Cultur der Abendlä ndischen Juden Abrahams, Jewish Life in the Middle Ages , Index.G. M. Gr.

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Singer, Isidore, Ph.D, Projector and Managing Editor. Entry for 'Games And Sports'. 1901 The Jewish Encyclopedia. 1901.

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