Veprat e Apostujve 20:13

Shqip Bible

Kurse ne, që kishim hipur tashmë në anije, lundruam për në Asos, ku kishim ndër mend të merrnim Palin, sepse kështu kishte caktuar, mbasi donte vetë të shkonte më këmbë.

Bible Verse Review
  from Treasury of Scripure Knowledge

minding: Mark 1:35, Mark 6:31-33, Mark 6:46

Reciprocal: Judges 5:15 - foot Acts 13:48 - ordained Acts 20:16 - had Acts 21:8 - we that

Gill's Notes on the Bible

And we went before to ship,.... That is, Luke, the writer of this history, and the rest of the apostle's company, went before him to a ship, which lay at Troas, and went aboard it:

and sailed unto Assos; a city of Aeolia, or Mysia; and is said by Pliny to be the same with Apollonia; and which he places on the sea shore, where it is evident this Assos was. His words are m,

"on the shore Antandros, formerly called Edonis, then Cimmeris and Assos, the same with Apollonia.''

And in another place n he calls it Assos of Troas; and says of it, that about Assos of Troas a stone grows, by which all bodies are consumed, and is called "sarcophagus", (a flesh devourer,) of which he also makes mention elsewhere o, and observes, that in Assos of Troas the stone sarcophagus is cut in the pits, in which the bodies of the dead being put, are consumed within forty days, excepting their teeth: and with him Jerom p agrees, as to the name and situation of this place, who says that Assos is a maritime city of Asia, the same that is called Apollonia. It is represented by Strabo q as a place very much fortified by art, and very difficult of ascent on that part which lies to the sea; unless another Assos in Lycia is designed by him: if this was the situation of the Assos in the text, it seems to furnish us with a reason, from the nature of the place, why the apostle chose to go on foot thither. Pausanias r speaks of it as in Troas, and near Mount Ida. Sodamos of Assos in Troas, which lies near Ida, was the first of the Aeolians, who conquered in the Olympic race of the boys. In this place was born the famous philosopher Cleanthes, a disciple and successor of Zeno; hence he is called Cleanthes the Assian s. No mention is made of the Gospel being preached here, or of any church until the eighth century, when John, bishop of Assos, is said to be in the Nicene council t. Some exemplars read Thassos, as the Syriac and Arabic versions seem to have done:

there intending to take in Paul; who stayed behind, willing to have a little more Christian conversation with the saints at Troas.

For so had he appointed; that these should go before hand to Assos, and meet him there, and take him in:

minding himself to go afoot; from Troas to Assos, which were not very far off from one another; hence Assos is, by Pliny, called Assos of Troas; and by Pausanias, Assos, which is in Troas; that is, in the country of Troas, as before observed: what was his reason for going by foot thither, is not very evident; whether that he might have the opportunity of conversing with the disciples of Troas, who might accompany him thither; or whether that he might be alone, and have leisure for private meditation, and free converse with God.

m Nat. Hist, l. 5. c. 30. n Nat. Hist. l. 2. c. 96. o Ib. l. 36. c. 17. p De locis Hebraicis, fol. 95. K. q Geograph. l. 13. r Eliac. 2. sive l. 6. p. 351. s Laert. Vit. Philosoph. l. 7. p. 541. t Magdeburg. Hist. Eccl. cent. 8. c. 2. p. 5.

Barnes' Notes on the Bible

Sailed unto Assos - There were several cities of this name. One was in Lycia; one in the territory of Eolis; one in Mysia; one in Lydia; and another in Epirus. The latter is the one intended here. It was between Troas and Mitylene. The distance to it from Troas by land was about 20 miles, while the voyage round Cape Lecture was nearly twice as far, and accordingly Paul chose to go to it on foot.

Minding himself - Choosing or preferring to go on foot. Most of his journeys were probably performed in this way.

Clarke's Notes on the Bible

Verse Acts 20:13. Sailed unto Assos — Assos, according to Pausanias, Eliac. ii. 4, and Pliny, Hist. Nat. xxxvi. 27, was a maritime town of Asia, in the Troad. Strabo and Stephanus place it in Mysia. It was also called Apollonia, according to Pliny, Ib. lib. v. 30. The passage by sea to this place was much longer than by land; and therefore St. Paul chose to go by land, while the others went by sea.

Intending to take in Paul — αναλαμβανειν, To take him in AGAIN; for it appears he had already been aboard that same vessel: probably the same that had carried them from Philippi to Troas, Acts 20:6.