Veprat e Apostujve 24:6

Shqip Bible

Ai, madje, u përpoq të përdhosë tempullin; dhe ne e zumë dhe deshëm ta gjykonim sipas ligjit tonë.

Bible Verse Review
  from Treasury of Scripure Knowledge

gone: Acts 24:12, Acts 19:37, Acts 21:27-29

whom: Acts 21:30-32, Acts 22:23, Acts 23:10-15

and: John 18:31, John 19:7, John 19:8

Reciprocal: Psalms 35:11 - False witnesses Proverbs 18:17 - General Acts 18:13 - General Acts 18:15 - for Acts 21:28 - Men Acts 23:29 - questions Acts 25:7 - and laid Acts 25:8 - Neither Acts 28:22 - for 1 Peter 2:12 - that

Gill's Notes on the Bible

Who also hath gone about to profane the temple,.... By introducing a Greek into it; see Acts 21:28 which was only a supposition and conjecture of the Asiatic Jews, and was a false and groundless one:

whom we took; as they did in the temple, and dragged him out of it:

and would have judged according to our law; which was another untruth, for they had him not before any court of judicature; they brought no charge in form against him, nor did they examine his case, and inquire into the truth of things, or hear what he had to say, but fell upon him, and beat him; and if it had not been for the chief captain and his soldiers, would have destroyed him, so far were they from proceeding according to their law: it seems by Tertullus calling the law, "our law", that he was a Jewish proselyte; or else he speaks after the manner of lawyers, who call what is their clients, theirs.

Barnes' Notes on the Bible

Who also hath gone about - Who has endeavored.

To profane the temple - This was a serious, but unfounded charge. It arose from the gross calumny of the Jews, when they pretended that he had introduced Greeks into that sacred place, Acts 21:28. To this charge he replies in Acts 24:18.

And would have judged - That is, would have condemned and punished.

According to our law - Their law, which forbade the introduction of strangers into the temple.

Clarke's Notes on the Bible

Verse Acts 24:6. Hath gone about to profane the temple — This was a heavy charge, if it could have been substantiated, because the Jews were permitted by the Romans to put any person to death who profaned their temple. This charge was founded on the gross calumny mentioned, Acts 21:28-29; for, as they had seen Trophimus, an Ephesian, with Paul in the city, they pretended that he had brought him into the temple.

Would have judged according to our law — He pretended that they would have tried the case fairly, had not the chief captain taken him violently out of their hands; whereas, had not Lysias interfered, they would have murdered him on the spot.