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Ezekieli 45:15

Nga kopeja do të merret një dele për çdo dyqind krerë nga kullotat e të pasura të Izraelit, dhe kjo do të shërbejë për blatime të ushqimit, për olokaustet dhe për flijimet e falenderimit për të bërë shlyerjen për ato", thotë Zoti, Zoti.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Barley;   King;   Reconciliation;   Torrey's Topical Textbook - Lamb, the;   Peace-Offerings;  

Dictionaries:

- Fausset Bible Dictionary - Atonement;   Hastings' Dictionary of the Bible - Fasting;   Moses;   Nations;   Priests and Levites;   Hastings' Dictionary of the New Testament - Entry into Jerusalem;   Reconciliation;   Morrish Bible Dictionary - Thank Offering;   The Hawker's Poor Man's Concordance And Dictionary - Prince;   People's Dictionary of the Bible - Temple;  

Encyclopedias:

- International Standard Bible Encyclopedia - Atonement;  

Bible Verse Review
  from Treasury of Scripure Knowledge

lamb: or, kid

out of the fat: Proverbs 3:9, Proverbs 3:10, Malachi 1:8, Malachi 1:14

peace offerings: or, thank offerings, Ezekiel 45:17

to make: Leviticus 1:4, Leviticus 6:30, Daniel 9:24, Romans 5:10, 2 Corinthians 5:19-21, Ephesians 2:16, Colossians 1:21, Hebrews 2:17, Hebrews 9:22, Hebrews 9:23

Reciprocal: Leviticus 3:1 - a sacrifice Leviticus 7:11 - General Leviticus 19:5 - a sacrifice 2 Chronicles 29:24 - reconciliation Ezekiel 45:20 - so shall 2 Corinthians 5:18 - who

Gill's Notes on the Bible

And one lamb out of the flock, out of two hundred,.... As provision is before made for bread and oil, so here for meat for the servants of the Lord: if a man had two hundred lambs in his flock, one of them was to be given to them; it may be observed, that this plainly refers to times when the Mosaic dispensation should be abrogated; not tithes of all things are to be given to the priests, as heretofore; only the sixtieth part of wheat and barley, the hundredth part of oil, and but one lamb of two hundred; and which denotes the moderate maintenance of Gospel ministers, with which they should be contented, and the people should not grudge to give; nothing extraordinary or extravagant being required of them: this lamb was to be taken

out of the fat pastures of Israel; or, out of the watery places c; out of those fields which were well watered, and produced good pasture, which fattened the sheep and lambs that were fed in them; and denotes that the best of the kind is to be given to the Lord, and to his servants, or for the support of his interest; not the lean and the lame, the halt and the blind, Malachi 1:8:

for a meat offering, and for a burnt offering, and for peace offerings; not that the lamb was given for all these; but the wheat and the oil for the meat offering, and the lamb for the burnt offering and peace offerings. The sense may be, that this provision of wheat and barley, oil and lambs, or the sufficient maintenance signified by them, was in the room of the meat offering, burnt offerings, and peace offerings, which fell to the share of the priests under the legal dispensation:

to make reconciliation for them, saith the Lord God; either to this end, that the ministers of the Gospel, who have the word of reconciliation committed to them, might cheerfully and faithfully dispense it to the people; or that they, by these liberal and generous contributions of theirs to the maintenance of them, might testify that they have truly by faith received the atonement by the sacrifice of Christ.

c ממשקה "de irriguo", Montanus, Vatablus; "ex irriguis pascuis", Junius & Tremellius, Piscator, Polanus.

Barnes' Notes on the Bible

The offerings. to be made by the people through the prince for the service of the sanctuary. In the Mosaic Law the offerings for the sacrifices of the ordinary festivals were left to the free will of the people. Here they are reduced to regular order and the amounts ordained. In later days there were often shortcomings in these respects Malachi 3:8. This is obviated, and regularity ensured in the new order of things. No mention is made of wine for the drink-offering, or of bullocks for the burnt-offering, so that the enumeration is not complete.

Ezekiel 45:14

Cor - Translated “measure” in 1 Kings 5:11, ... Here it is a synonym of “homer.”

Ezekiel 45:17

The people’s gifts were to be placed in the hands of the prince, so as to form a common stock, out of which the prince was to provide what was necessary for each sacrifice. Compare 1 Kings 8:62; Ezra 7:17. The prince handed the gifts to the priests, whose part it was to sacrifice and offer. But the prominent part assigned to the prince in “making reconciliation for the sins of the people” seems to typify the union of the kingly and priestly offices in the person of the Mediator of the New covenant.


 
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