Ezekieli 45:19

Shqip Bible

Prifti do të marrë pak gjak nga flijimi për mëkatin dhe do ta vërë mbi shtalkat e portës së shtëpisë, mbi katër qoshet e platformave të altarit dhe mbi shtalkat e portës së oborrit të brendshëm.

Bible Verse Review
  from Treasury of Scripure Knowledge

and upon the four corners: Ezekiel 43:14, Ezekiel 43:20, Leviticus 16:18-20

Reciprocal: Leviticus 16:16 - an atonement Ezekiel 8:16 - the inner Ezekiel 40:9 - the posts Ezekiel 43:18 - to offer Ezekiel 43:19 - a young

Gill's Notes on the Bible

And the priest shall take of the blood of the sin offering,.... An emblem of the blood of Christ, who was made sin for his people, and an offering for their sin; and which blood cleanses from all sin:

and put it upon the posts of the house; of the house of God, the sanctuary or temple; upon everyone of the posts of it, which stood at the entrance into it. The Targum is

"upon the threshold of the house:''

and upon the four corners of the settle of the altar; or four horns of it; see Ezekiel 43:14:

and upon the posts of the gate of the inner court; that is, of the temple: this is also a new rule or law about putting the blood of the sacrifice into these various places, of which nothing is said in the law of Moses; and shows that admission into the church of God, and the right participation of Christ, the altar, and the blessings of his grace, as well as entrance into heaven itself, are all through the blood of Christ.

Barnes' Notes on the Bible

This order of certain solemn services does not follow exactly the order of Moses, of Solomon, or of Ezra. The deviation can scarcely have been accidental, and furnishes a fresh indication that the whole vision is symbolic, representative of the times when, after the oblation of the one Sacrifice, reconciliation and sanctification were effected for man through the presence of God dwelling in the midst of the people.

Ezekiel 45:18

In the first day - If this is only a special Passover for the dedication, the prolongation of the festival may be compared with that under Solomon 2 Chronicles 7:8. But it is more probably a general ordinance, and, in this case, we have an addition to the Mosaic ritual (compare Leviticus 23:5). Here the “first day” is marked by the rites of expiation, which are repeated on the seventh day Ezekiel 45:20, for the purpose of including those who transgressed from ignorance rather than willfulness.

Ezekiel 45:23

Comparing this with the daily sacrifices of the Paschal week Numbers 28:19-24, and those of the daily sacrifices of the week of the Feast of tabernacles (see Numbers 29:12...), it will be seen that here the covenant number seven is preserved throughout to indicate a perfect, in lieu of an imperfect, covenant with God.

Ezekiel 45:25

The Feast of tabernacles (compare the marginal references). Some think that the other great festival, the Feast of Weeks, is intended.