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Luka 1:70
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from Treasury of Scripure Knowledge
spake: 2 Samuel 23:2, Jeremiah 30:10, Mark 12:36, Acts 28:25, Hebrews 3:7, 2 Peter 1:21, Revelation 19:10
which: Luke 24:26, Luke 24:27, Luke 24:44, Genesis 3:15, Genesis 12:3, Genesis 49:10, Daniel 9:24-27, Acts 3:21-24, 1 Peter 1:12
Reciprocal: Numbers 4:27 - appointment Numbers 10:9 - remembered 1 Kings 8:15 - which spake 1 Kings 11:36 - David 2 Chronicles 6:4 - who hath with Psalms 89:19 - Then Psalms 132:11 - Of the fruit Isaiah 48:5 - even Jeremiah 33:14 - General Jeremiah 33:21 - may Amos 9:11 - raise Matthew 1:1 - the son of David Matthew 22:42 - The Son Mark 1:2 - written Luke 1:54 - General John 6:45 - written John 9:32 - the world Acts 2:30 - he Acts 15:16 - build again the tabernacle Acts 24:14 - believing Acts 26:6 - the promise Romans 15:8 - for the 2 Peter 3:2 - ye may Revelation 22:6 - the holy
Gill's Notes on the Bible
As he spake, by the mouth of his holy prophets,.... Which shows not only the veracity and faithfulness of God in his promises, but the early intimations that were given by him concerning the Messiah: for it follows,
which have been since world began; or from the beginning of the world; ever since the first hint of the Messiah, as the seed of the woman, that should bruise the serpent's head, was given, he was more or less spoken of. Adam, the first prophet, seems to have respect to him, when he calls his wife Eve, which signifies life; and because she should be the mother of all living. Enoch, the seventh from Adam, prophesied of him, of his second coming, which supposes his first; and Lamech may be thought to have some regard to him, when he named his son Noah, and said what he did concerning him: Christ was spoken of to Abraham, as his seed, in whom all nations of the earth should be blessed; and God spake of him by the patriarch Jacob, under the name of Shiloh, as who should spring from the tribe of Judah, before the sceptre and lawgiver were departed from it. Moses foretold that there should arise a prophet from the midst of his brethren like unto him, to whom the Israelites were to hearken. David, the prophet, often speaks of him, particularly of his death, his resurrection from the dead, his ascension to heaven, and session at God's right hand; and the evangelical prophet Isaiah predicts his birth of a virgin, and testified beforehand of the sufferings of Christ, and the glory that should follow. Micah points out the very place of his birth; and Zechariah describes the manner of his entrance into Jerusalem, as riding on an ass: to say nothing of what Jeremiah, Ezekiel, Daniel, and others, have prophesied of him, It is a common saying of the Jews x, that
"all the prophets, all of them prophesied not, אלא לימות המשיח "but of the days of the Messiah."''
The men, by whom God spoke of the Messiah, of the mission of him, and of raising up this horn of salvation, for his people, were "prophets"; men endued with a spirit of prophecy; "holy", men, who were sanctified by the Holy Ghost, and spake, as they were moved by him; and these all spake as if it were with one "mouth"; they all agree in their accounts concerning Christ, though they lived in different periods of time, from the beginning of the world.
x T. Bab, Beracot, fol. 34. 2. & Sabbat, fol. 63. 1. Maimon. Hilchot Teshuva, c. 8. sect. 7.
Barnes' Notes on the Bible
His holy prophets ... - All the prophets are said to have referred to the Messiah, from the beginning of the world. The most striking of these were Jacob Genesis 49:10; Moses Deuteronomy 18:15; Isaiah Isaiah 9:6-7; Isaiah 53:1-12.
Since the world began - This is not to be taken literally, for there were no prophets “immediately after” the creation. It is merely a general expression, designed to denote that all the prophets had predicted the coming of the Messiah. Compare the Luke 24:27 note; Revelation 19:10 note.