1 Kings 9:27

Contextual Overview

¹⁵This is the account of the forced labor that King Solomon had imposed to build the Lord’s temple, his own palace, the supporting terraces, the wall of Jerusalem, and Hazor, Megiddo, and Gezer. ¹⁵ This is the reason of the levy which king Shlomo raised, to build the house of the LORD, and his own house, and Millo, and the wall of Yerushalayim, and Hatzor, and Megiddo, and Gezer. ¹⁵ And this is the reason of the levy which king Solomon raised; for to build the house of the Lord , and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer. ¹⁵ And this is the account of the forced labor that King Solomon drafted to build the house of the Lord and his own house and the Millo and the wall of Jerusalem and Hazor and Megiddo and Gezer ¹⁵ This is the account of the forced labor Solomon used to build the Temple and the palace. He had them fill in the land and build the wall around Jerusalem. He also had them rebuild the cities of Hazor, Megiddo, and Gezer. ¹⁵ Here are the details concerning the work crews King Solomon conscripted to build the Lord 's temple, his palace, the terrace, the wall of Jerusalem, and the cities of Hazor, Megiddo, and Gezer. ¹⁵Now this is the account of the forced labor which King Solomon conscripted to build the house of the LORD, his own house, the Millo (fortification), the wall of Jerusalem, [and the fortress cities of] Hazor, Megiddo, and Gezer. ¹⁵ Now this is the account of the forced labor which King Solomon conscripted to build the house of the LORD, his own house, the Millo, the wall of Jerusalem, Hazor, Megiddo, and Gezer. ¹⁵ And this is the cause of the tribute why King Salomon raised tribute, to wit, to builde the house of the Lord, and his owne house, & Millo, & the wal of Ierusalem, and Hazor, and Megiddo, and Gezer. ¹⁵Now this is the account of the forced labor which King Solomon raised up to build the house of Yahweh, his own house, the Millo, the wall of Jerusalem, Hazor, Megiddo, and Gezer.

Bible Verse Review
  from Treasury of Scripure Knowledge

his servants: 1 Kings 5:6, 1 Kings 5:9, 1 Kings 22:49, 2 Chronicles 20:36, 2 Chronicles 20:37

Reciprocal: Genesis 46:32 - their trade hath been to feed cattle 1 Kings 10:11 - from Ophir 2 Chronicles 8:17 - Eziongeber 2 Chronicles 8:18 - General 2 Chronicles 9:10 - brought gold Ezekiel 27:8 - wise Acts 27:27 - the shipmen

Cross-References

Genesis 9:9
"As for me, behold, I establish my covenant with you, and with your offspring after you,

Genesis 9:9
And I, behold, I establish my covenant with you, and with your seed after you;

Genesis 9:9
"As for me, behold, I am establishing my covenant with you and with your seed after you,

Genesis 9:9
"Now I am making my agreement with you and your people who will live after you,

Genesis 9:9
"Look! I now confirm my covenant with you and your descendants after you

Genesis 9:9
"Now behold, I am establishing My covenant (binding agreement, solemn promise) with you and with your descendants after you

Genesis 9:9
"Now behold, I Myself am establishing My covenant with you, and with your descendants after you;

Genesis 9:9
Behold, I, euen I establish my couenant with you, and with your seede after you,

Genesis 9:9
"As for Me, behold, I establish My covenant with you and with your seed after you;

Genesis 9:9
I am going to make a solemn promise to you and to everyone who will live after you.

Gill's Notes on the Bible

And Hiram sent in his navy his servants,.... And, according to 2 Chronicles 8:18, ships also but how he could send them from Tyre, which lay in the Mediterranean sea, to the above ports in the Red sea, without going a great way round, is not easy to conceive. Perhaps, as Gussetins conjectures c, Hiram had a port in the Red sea for building and sending out ships, for the sake of his eastern navigation, and from thence he sent them to Solomon's ports in the same sea; but if what R. Japhet d observes is true, that the Red sea is mixed with the sea of Joppa by means of the river Rhinocurura, as is remarked by a learned man e and who approves of the observation, and thinks it does not deserve the censure Dr. Lightfoot f passes on it. If this, I say, can be supported, the difficulty is removed: so Abarbinel asserts g, that a branch of the Nile flows into the Red sea: and another, passing through Alexandria, runs into the Mediterranean sea. This is the first navy of ships we read of; in the construction of which, as well as in the art of navigation, the Tyrians no doubt were greatly assisting to Solomon's servants, and which appears by what follows; and they are said h to be the first that made use of ships; and the invention of ships of burden, or merchant ships, such as these were, is by Pliny i ascribed to Hippus the Tyrian: and the Tyrians were famous for merchandise, which they could not carry on with foreign nations without shipping; see Isaiah 23:8, the servants Hiram sent in Solomon's navy were

shipmen that had knowledge of the sea; of sea coasts and ports, of the manner of guiding and managing ships at sea, and of the whole art of navigation, so far as then known, for which the Tyrians were famous; see Ezekiel 27:3,

with the servants of Solomon; to instruct and assist them in naval affairs, they not having been used thereunto.

c Ebr. Comment p. 628. d In Aben Ezra in Jon. ii. 5. e Texelii Phoenix, l. 3. c. 6. p. 243, 244. f Miscellanies, c. 18. vol. 1. p. 1002, 1003. g Apud Manasseh, Spes Israelis, sect. 2. p. 20. h "Prima ratem ventis credere docta Tyros", Catullus. i Nat. Hist. l. 7. c. 56.

Barnes' Notes on the Bible

Shipmen - See 1 Kings 5:6 note. With respect to the acquaintance of the Phoenicians with this particular sea, it may be observed that they are not unlikely to have had trading settlements there, as they had in the Persian Gulf, even at this early period. The commerce with Ophir was probably an established trade, previously either in their hands or in those of the Egyptians, when Solomon determined to have a share in it. The Egyptians had navigated the other arm of the Red Sea, and perhaps its lower parts, from a much more ancient period.