1 Samuel 21:5

Contextual Overview

¹David went to the priest Ahimelech at Nob. Ahimelech was afraid to meet David, so he said to him, “Why are you alone and no one is with you?” ¹ Then came David to Nov to Achimelekh the Kohen: and Achimelekh came to meet David trembling, and said to him, Why are you alone, and no man with you? ¹ Then came David to Nob to Ahimelech the priest: and Ahimelech was afraid at the meeting of David, and said unto him, Why art thou alone, and no man with thee? ¹ Now David came to Nob, to Ahimelech the priest. And Ahimelech came trembling to meet David, and he said to him, "Why are you alone and there are no men with you?" ¹ Then David came to Nob, to Ahimelech the priest. And Ahimelech came to meet David, trembling, and said to him, "Why are you alone, and no one with you?" ¹ David went to Nob to see Ahimelech the priest. Ahimelech shook with fear when he saw David, and he asked, "Why are you alone? Why is no one with you?" ¹ David went to Ahimelech the priest in Nob. Ahimelech was shaking with fear when he met David, and said to him, "Why are you by yourself with no one accompanying you?" ¹Then David went to Nob to Ahimelech the priest; and Ahimelech came trembling [in fear] to meet David and said to him, "Why are you alone, and no one with you?" ¹ Then David came to Nob, to Ahimelech the priest; and Ahimelech came trembling to meet David and said to him, "Why are you alone, and no one with you?" ¹ Then came Dauid to Nob, to Ahimelech the Priest, and Ahimelech was astonied at the meeting of Dauid, and saide vnto him, Why art thou alone, and no man with thee?

Bible Verse Review
  from Treasury of Scripure Knowledge

the vessels: Acts 9:15, 1 Thessalonians 4:3, 1 Thessalonians 4:4, 2 Timothy 2:20, 2 Timothy 2:21, 1 Peter 3:17

in a manner: Leviticus 24:9

though it were sanctified this day in the vessel: or, especially when this day there is other sanctified in the vessel. Leviticus 8:26

Reciprocal: Exodus 19:15 - come not Leviticus 15:18 - unclean Leviticus 24:5 - General Ecclesiastes 3:5 - a time to embrace Jeremiah 31:5 - eat 1 Corinthians 7:5 - except

Cross-References

Genesis 17:1
When Avram was ninety-nine years old, the LORD appeared to Avram, and said to him, "I am El Shaddai. Walk before me, and be blameless.

Genesis 17:1
And when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.

Genesis 17:1
When Abram was ninety-nine years old Yahweh appeared to Abram. And he said to him, "I am El-Shaddai; walk before me and be blameless

Genesis 17:1
When Abram was ninety-nine years old, the Lord appeared to him and said, "I am God Almighty. Obey me and do what is right.

Genesis 17:1
When Abram was 99 years old, the Lord appeared to him and said, "I am the sovereign God. Walk before me and be blameless.

Genesis 17:1
When Abram was ninety-nine years old, the LORD appeared to him and said, "I am God Almighty; Walk [habitually] before Me [with integrity, knowing that you are always in My presence], and be blameless and complete [in obedience to Me].

Genesis 17:1
Now when Abram was ninety-nine years old, the LORD appeared to Abram and said to him, "I am God Almighty; Walk before Me, and be blameless.

Genesis 17:1
When Abram was ninetie yeere olde and nine, the Lord appeared to Abram, and said vnto him, I am God all sufficient. walke before me, and be thou vpright,

Genesis 17:1
Now it happened that when Abram was ninety-nine years old, Yahweh appeared to Abram and said to him,"I am God Almighty;Walk before Me and be blameless,

Genesis 17:1
Abram was ninety-nine years old when the Lord appeared to him again and said, "I am God All-Powerful. If you obey me and always do right,

Gill's Notes on the Bible

And David answered the priest, and said unto him,.... In reply to the case of the young men his servants, and of himself too, who also was intended by the priest, though out of reverence to him not mentioned:

of a truth women [have been] kept from us these three days since I came out; reckoning either from the time he fled from Saul at Naioth, or from the time he left Jonathan, during which time both he and his men could have no converse with women, and receive no pollution by them; and this was the time which according to the law was required for the sanctifying of persons in this way, Exodus 19:15;

and the vessels of the young men are holy; their garments, as Kimchi, not being defiled with any ceremonial uncleanness, as by the touch of any unclean person: or what instruments soever they were provided with for their journey; or rather their bodies; see 2 Corinthians 4:7; and with respect to the priest's saying that the bread he had was hallowed or sacred, and so not for common use, David replies,

and [the bread] is in a manner common; inasmuch as it was taken off of the shewbread table, and was now common to the priest and his family, though not to others, yet in case of necessity through hunger might be allowed to strangers:

yea, though it were sanctified this day in the vessel; even though it had been set but that day on the shewbread table, and so became holy to the Lord; and yet even in such a case and circumstances as David and his men were in, it might be taken from thence and eaten of; for, as Abendana observes, nothing stands in the way of preservation of life, but idolatry, adultery, and murder; everything else may be done for the sake of that but them: or as in the margin of our Bibles, "especially when there is this day other sanctified bread"; that is, since other bread is this day put upon the shewbread table, in the room of that which has been taken away, whereby it is become holy to the, Lord; then that which is removed may be eaten, and be allowed to us in our circumstances. It seems by this that this was the sabbath day; for on that day the removal of the shewbread loaves was made, Leviticus 24:8; and R. Isaiah says, that it was at the going out of the sabbath that David came there; and which still makes it a more appropriate case, as produced by our Lord to justify his disciples in plucking ears of corn on the sabbath day, Matthew 12:1.

Barnes' Notes on the Bible

The vessels of the young men ... - i. e., their clothes Deuteronomy 22:5 or wallets (marginal reference), or other articles which might be Levitically unclean and need cleansing (Leviticus 13:58; Exodus 19:10, etc.; Mark 7:4), as well as the person.

And the bread ... - The meaning is; “Though it is treating it like common bread to give it to me and my young men, there is fresh showbread baked and put on the table in place of what you give us;” the day being Friday. as is indicated in the verse following.