the Seventh Sunday after Easter
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2 Samuel 14:6
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from Treasury of Scripure Knowledge
and they two: Genesis 4:8, Exodus 2:13, Deuteronomy 22:26, Deuteronomy 22:27
none to part: Heb. no deliverer between
Reciprocal: Genesis 27:45 - why Exodus 21:18 - men Judges 18:28 - And there 1 Kings 11:29 - and they two Psalms 7:2 - while Ecclesiastes 4:10 - but
Cross-References
and blessed be El `Elyon, who has delivered your enemies into your hand." Avram gave him a tenth of all.
And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.
And blessed be God Most High who delivered your enemies into your hand." And he gave to him a tenth of everything.
And we praise God Most High, who has helped you to defeat your enemies." Then Abram gave Melchizedek a tenth of everything he had brought back from the battle.
Worthy of praise is the Most High God, who delivered your enemies into your hand." Abram gave Melchizedek a tenth of everything.
And blessed, praised, and glorified be God Most High, Who has given your enemies into your hand." And Abram gave him a tenth of all [the treasure he had taken in battle].
And blessed be God Most High, Who has handed over your enemies to you." And he gave him a tenth of everything.
And blessed be the most high God, which hath deliuered thine enemies into thine hand. And Abram gaue him tythe of all.
And blessed be God Most High,Who has delivered your enemies into your hand."Then he gave him a tenth of all.
All praise belongs to God Most High for helping you defeat your enemies." Then Abram gave Melchizedek a tenth of everything.
Gill's Notes on the Bible
And thy handmaid had two sons,.... Two are observed, that her case might suit with Amnon and Absalom:
and they two strove together in the field; they quarrelled, and fought in the field, where there were no witnesses of what they did to each other; whereby she would suggest that Ammon was killed in the field, of which there were no witnesses, and therefore Absalom ought not to die; whereas it was in Absalom's house, at his table, and where the rest of the king's sons were present, and witnesses of it:
and [there was] none to part them; which, had there been, might have prevented the sad disaster; this, as Abarbinel thinks, is pointed at David, who when Amnon forced Tamar, did not correct him for it, nor seek to make peace between the brethren, and hence followed what had happened:
but the one smote the other, and slew him; as say the accusers of him that is living; for the fable supposes there was none with them; however, she suggests, as the above writer observes, that one gave the first blow, and so was the aggressor; and that he that was smitten rose up in his own defence, and in his passion slew him that smote him; which is observed to lessen the crime, and to intimate that Amnon was the aggressor, who first began the sin and quarrel, in ravishing Tamar, and so reproaching Absalom; and therefore his blood was upon his own head.
