the Fourth Week after Easter
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2 Samuel 23:1
Bible Study Resources
Concordances:
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- InternationalContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
am 2989, bc 1015, An, Ex, Is, 476
the last: Genesis 49:1, Deuteronomy 33:1, Joshua 23:1 - Joshua 24:32, Psalms 72:20, 2 Peter 1:13-15
raised: 2 Samuel 7:8, 2 Samuel 7:9, Psalms 78:70
the anointed: 1 Samuel 2:10, 1 Samuel 16:12, 1 Samuel 16:13, Psalms 2:6, Psalms 89:20
sweet psalmist: 1 Chronicles 16:4, 1 Chronicles 16:5, 1 Chronicles 16:7, 1 Chronicles 16:9, Amos 6:5, Luke 20:42, Luke 24:44, Ephesians 5:19, Ephesians 5:20, Colossians 3:16, James 5:13
Reciprocal: Numbers 24:16 - General 1 Chronicles 23:27 - by the last 2 Chronicles 1:8 - Thou has showed 2 Chronicles 29:30 - with the words Psalms 84:9 - the face Psalms 141:6 - for they Matthew 1:6 - Jesse Luke 2:30 - General 1 Corinthians 12:10 - prophecy Hebrews 4:7 - saying
Cross-References
Then Avraham fell on his face, and laughed, and said in his heart, "Will a child be born to him who is one hundred years old? Will Sarah, who is ninety years old, give birth?"
Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?
And Abraham fell upon his face and laughed. And he said in his heart, "Can a child be born to a man a hundred years old, or can Sarah bear a child at ninety?"
Abraham bowed facedown on the ground and laughed. He said to himself, "Can a man have a child when he is a hundred years old? Can Sarah give birth to a child when she is ninety?"
Then Abraham bowed down with his face to the ground and laughed as he said to himself, "Can a son be born to a man who is a hundred years old? Can Sarah bear a child at the age of ninety?"
Then Abraham fell on his face and laughed, and said in his heart, "Shall a child be born to a man who is a hundred years old? And shall Sarah, who is ninety years old, bear a child?"
Then Abraham fell on his face and laughed, and said in his heart, "Will a child be born to a man a hundred years old? And will Sarah, who is ninety years old, give birth to a child?"
Then Abraham fell vpon his face, and laughed, and said in his heart, Shall a childe be borne vnto him, that is an hundreth yeere olde? and shall Sarah that is ninetie yeere olde beare?
Then Abraham fell on his face and laughed and said in his heart, "Will a son be born to a man one hundred years old? And will Sarah, who is ninety years old, bear a son?"
Abraham bowed with his face to the ground and thought, "I am almost a hundred years old. How can I become a father? And Sarah is ninety. How can she have a child?" So he started laughing.
Gill's Notes on the Bible
Now these [be] the last words of David,.... Which refer not to the psalm in the preceding chapter, but to what follows; not the last words he spoke, for he said many things afterwards; for the advice he gave to Solomon, and the instructions to him about building the temple, were delivered after this time; but these were the last after he had finished the book of Psalms; or the last that he spoke under the inspiration of the Holy Spirit, or that he delivered out by way of prophecy; though the Jews f will not allow him to speak by the spirit of prophecy; they own he spoke by the Holy Spirit, which they distinguish from prophecy; but the Targum calls these words a prophecy, and takes them to be a prophecy of the Messiah, and of things to come, as undoubtedly they are, paraphrasing them thus;
"these are the words of the prophecy of David, which he prophesied concerning the end of the world, concerning the days of consolation that should come;''
this is observed to excite attention, the last words of dying men being usually regarded and remembered:
David the son of Jesse said; he began with his descent, which was comparatively mean, in order to illustrate the distinguishing goodness of God to him in his exaltation:
and the man [who was] raised up on high; from a low estate to an high one, from the sheepfold to the throne, to be king over all the tribes of Israel, and a conqueror, and head of the nations round about him:
the anointed of the God of Jacob; who was anointed king by Samuel by the order of the God of Jacob; and which was an instance of his being the God of Jacob or Israel, and of his care of them, and regard unto them, that he anointed such a man to be king over them, as well as it was an honour to David:
and the sweet psalmist of Israel; who composed most of the psalms and hymns of praise for the people of Israel; invented and set the tunes to them to which they were to be sung, and the instruments of music on which they were sung; and appointed singers to preside, and lead them in that part of divine worship, singing psalms and hymns; and very sweet were the psalms he composed as to the matter of them, and very sweet and delightful to the ear was the music in the manner of singing them: it may be rendered, who was "sweet" or "pleasant [in the] songs of Israel" g, his warlike exploits and victories being the subject of them, 1 Samuel 18:6;
said; as follows; for all that goes before are the words of the penman of this book, drawing the character of David; in which he was a type of Christ, a branch out of the root of Jesse, highly exalted, and chosen from among the people, anointed to be prophet, priest, and King; and who sweetly expounded the psalms concerning himself, and ordered them to be sung in the churches, and of which he is the subject, and may be said to be sweetly held forth in them, see Luke 24:44.
f Maimon. Moreh Nevochim, par. 2. c. 45. g נעים זמרות "jucundus psalmis", Montanus; "suavis in canticis", Vatablus; "amoenus psalmis", Junius & Tremellius, Piscator.
Barnes' Notes on the Bible
The last words of David - i. e., his last Psalm, his last “words of song” 2 Samuel 22:1. The insertion of this Psalm, which is not in the Book of Psalms, was probably suggested by the insertion of the long Psalm in 2 Samuel 22:0.
David the son of Jesse said ... - The original word for “said” is used between 200 and 300 times in the phrase, “saith the Lord,” designating the word of God in the mouth of the prophet. It is only applied to the words of a man here, and in the strikingly similar passage Numbers 24:3-4, Numbers 24:15-16, and in Proverbs 30:1; and in all these places the words spoken are inspired words. The description of David is divided into four clauses, which correspond to and balance each other.
Clarke's Notes on the Bible
CHAPTER XXIII
The last words of David, 1-7.
The names and exploits of has thirty-seven worthies, 8-39.
NOTES ON CHAP. XXIII
Verse 2 Samuel 23:1. These be the last words of David. — I suppose the last poetical composition is here intended. He might have spoken many words after these in prose, but none in verse. Other meanings are given; this I prefer.
The words of this song contain a glorious prediction of the Messiah's kingdom and conquests, in highly poetic language.
The sweet psalmist of Israel — This character not only belonged to him as the finest poet in Israel, but as the finest and most Divine poet of the whole Christian world. The sweet psalmist of Israel has been the sweet psalmist of every part of the habitable world, where religion and piety have been held in reverence.
