إِشَعْيَاءَ 19:12

Smith Van Dyke Version

فاين هم حكماؤك فليخبروك ليعرفوا ماذا قضى به رب الجنود على مصر.

Bible Verse Review
  from Treasury of Scripure Knowledge

where are thy: Isaiah 5:21, Isaiah 47:10-13, Judges 9:38, Jeremiah 2:28, 1 Corinthians 1:20

let them: Isaiah 40:13, Isaiah 40:14, Isaiah 41:22, Isaiah 41:23, Isaiah 44:7, Job 11:6, Job 11:7, Romans 11:33, Romans 11:34

Reciprocal: Genesis 3:22 - as one Exodus 7:11 - wise men Exodus 8:18 - they could 1 Kings 4:30 - the wisdom of Egypt Job 12:17 - General Isaiah 30:28 - to sift Jeremiah 4:9 - that the heart

Gill's Notes on the Bible

Where [are] they? where [are] thy wise [men]?.... The magicians and soothsayers, the diviners and astrologers, who pretended, by their magic art and skill in judicial astrology, to foretell things to come: this is an address to the king of Egypt, who had such persons about him, and encouraged them, by consulting them on occasion, and rewarding them:

and let them tell thee now, and let them know what the Lord of hosts hath purposed upon Egypt; or, "against it"; let them tell, if they can, and make known unto thee the purposes of God's heart, the things he has resolved upon, even the calamities and punishments he will shortly inflict upon the Egyptians, of which he has given notice by his prophets.

Barnes' Notes on the Bible

Where are they? - This whole verse is an appeal by the prophet to the king of Egypt respecting the counselors and soothsayers of his kingdom. The sense is, ‘a time of distress and danger is evidently coming upon Egypt. They pretend to be wise; and there is now occasion for all their wisdom, and opportunity to evince it. Let them show it. Let them declare what is coming upon the nation, and take proper measures to meet and remove it; and they will then demonstrate that it would be proper for Pharaoh to repose confidence in them.’ But if they could not do this, then he should not suffer himself to be deluded, and his kingdom ruined, by their counsels.

Clarke's Notes on the Bible

Verse Isaiah 19:12. "Let them come"] Here too a word seems to have been left out of the text. After חכמיך chochameycha, thy wise men, two MSS., one ancient, add יבאו yibu, let them come; which, if we consider the form and construction of the sentence, has very much the appearance of being genuine: otherwise the connective conjunction at the beginning of the next member is not only superfluous but embarrassing. See also the Version of the Septuagint, in which the same deficiency is manifest.

Let them tell thee now - "And let them declare"] For ידעו yidu, let them know, perhaps we ought to read יודיעו yodiu, let them make known. - Secker. The Septuagint and Vulgate favour this reading, ειπατωισαν, let them declare.