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Syriac Peshitta (NT Only)

Acts 10:10

ܘܰܟ݂ܦ݂ܶܢ ܘܨܳܒ݂ܶܐ ܗ݈ܘܳܐ ܕ݁ܢܶܠܥܰܣ ܘܟ݂ܰܕ݂ ܗܶܢܽܘܢ ܡܰܬ݂ܩܢܺܝܢ ܠܶܗ ܢܦ݂ܰܠ ܥܠܰܘܗ݈ܝ ܬ݁ܶܡܗܳܐ ܀

Bible Study Resources

Concordances:

- Nave's Topical Bible - Catholicity;   Dream;   Joppa;   Missions;   Parables;   Peter;   Trance;   Vision;   Thompson Chain Reference - Hunger;   Trances;   Torrey's Topical Textbook - Visions;  

Dictionaries:

- American Tract Society Bible Dictionary - Caesarea;   Centurion;   Clean and Unclean;   Peter;   Trance;   Bridgeway Bible Dictionary - Guidance;   Peter;   Simon;   Vision;   Baker Evangelical Dictionary of Biblical Theology - Animals;   Easton Bible Dictionary - Clean;   Trance;   Fausset Bible Dictionary - Army;   Trance;   Zacchaeus;   Holman Bible Dictionary - Acts;   Church;   Clean, Cleanness;   Joppa;   Leprosy;   Prophecy, Prophets;   Simon;   Trance;   Hastings' Dictionary of the Bible - Caesarea;   Chronology of the New Testament;   Joppa;   Mark, Gospel According to;   Trance;   Vision;   Hastings' Dictionary of the New Testament - Abstinence;   Amazement;   Holiness Purity;   Hypocrisy ;   Joppa ;   Law;   Rapture Ecstasy;   Restoration;   Resurrection of Christ;   Morrish Bible Dictionary - Cornelius ;   Joppa ;   Trance;   The Hawker's Poor Man's Concordance And Dictionary - Caesarea;   Proselyte;   People's Dictionary of the Bible - Clean and unclean;   Peter;   Smith Bible Dictionary - Trance;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom or Church of Christ, the;   International Standard Bible Encyclopedia - Beside;   Have;   Trance;   The Jewish Encyclopedia - Simon Cephas;  

Devotionals:

- Chip Shots from the Ruff of Life - Devotion for July 19;  

Bible Verse Review
  from Treasury of Scripure Knowledge

he became: Matthew 4:2, Matthew 12:1-3, Matthew 21:18

he fell: Acts 22:17, Numbers 24:4, Numbers 24:16, Ezekiel 8:1-3, Ezekiel 11:24, Ezekiel 40:2, 2 Corinthians 12:2-4, Revelation 1:10, Revelation 4:2, Revelation 4:3

Reciprocal: Genesis 15:1 - in Leviticus 11:8 - they are unclean 1 Kings 17:21 - stretched himself Acts 10:13 - Rise Acts 16:9 - a vision

Gill's Notes on the Bible

And he became very hungry,.... It being in the middle of the day, when it was usual to eat; and perhaps he had ate nothing that day, for those were reckoned the most religious persons, who eat nothing before the Minchah:

and would have eaten; though the Jews say e, a man ought not to eat near the Minchah, not even the least, lest he should continue at it, and so neglect his prayers:

but while they made ready, while Simon's family were getting dinner ready, preparing the food for it:

he fell into a trance; or an ecstasy, or an ecstasy fell upon him; it was what was supernatural, and came from above, and did not arise from any natural cause in him; he was as it were out of the body, and entirely in the spirit; all the bodily organs and senses were shut up, and all sensible objects removed from him; and he was wholly intent on what was proposed to him in the vision, which filled him with wonder and astonishment.

e Maimon. & Bartenora in Misn. Sabbat. ib.

Barnes' Notes on the Bible

And he became very hungry - Prom the connection, where it is said that they were making ready, that is, preparing a meal, it would seem that this was the customary hour of dining. The Hebrews, Greeks, and Romans, however, had but two meals, and the first was usually taken about ten or eleven o’clock. This meal usually consisted of fruit, milk, cheese, etc. Their principal meal was about six or seven in the afternoon, at which time they observed their feasts. See Jahn’s Bible. Archaeol. section 145.

He fell into a trance - Greek: an ecstasy, ἔκστασις ekstasis, fell upon him. In Acts 11:5, Peter says that in a trance he saw a vision. The word “trance, or ecstasy,” denotes “a state of mind when the attention is absorbed in a particular train of thought, so that the external senses are partially or entirely suspended.” It is a high species of abstraction from external objects, when the mind becomes forgetful of surrounding things, and is fixed solely on its own thoughts, so that appeals to the external senses do not readily rouse it. The soul seems to have passed out of the body, and to be conversant only with spiritual essences. Thus, Balaam is said to have seen the vision of the Almighty, falling into a trance Numbers 24:4, Numbers 24:16; thus Paul, in praying in the temple, fell into a trance Acts 22:17; and perhaps a similar state is described in 2 Corinthians 12:2. This effect seems to be caused by so intense and absorbing a train of thought as to overcome the senses of the body, or wholly to withdraw the mind from their influence, and to fix it on the unseen object that engrosses it. It is often a high state of reverie, or absence of mind, which Dr. Rush describes as “induced by the stimulus of ideas of absent subjects, being so powerful as to destroy the perception of present objects” (Diseases of the Mind, p. 310, ed. Philadelphia, 1812). In the case of Peter, however, there was a supernatural influence that drew his attention away from present objects.

Clarke's Notes on the Bible

Verse Acts 10:10. He became very hungry — It seems that this happened about dinner-time; for it appears that they were making ready, παρασκευαζοντων, dressing the victuals for the family. The dinner among the ancients was a very slight meal; and they had no breakfast: their supper was their principal meal. And, in very ancient times, they ate only once in the day. Supper was the meal at which they saw their friends, the business of the day being then finished.

He fell into a trance — επεπεσεν επ αυτον εκστασις, An ecstasy fell upon him. A person may be said to be in an ecstasy when transported with joy or admiration, so that he is insensible to every object but that on which he is engaged. Peter's ecstasy is easily accounted for: he went up to the house-top to pray: at first he felt keen hunger; but, being earnestly engaged with God, all natural appetites became absorbed in the intense application of his soul to his Maker. While every passion and appetite was under this Divine influence, and the soul, without let or hinderance, freely conversing with God, then the visionary and symbolical representation mentioned here took place.


 
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