Lectionary Calendar
Wednesday, July 16th, 2025
the Week of Proper 10 / Ordinary 15
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Read the Bible

Syriac Peshitta (NT Only)

Luke 8:40

ܟ݁ܰܕ݂ ܗܦ݂ܰܟ݂ ܕ݁ܶܝܢ ܝܶܫܽܘܥ ܩܰܒ݁ܠܶܗ ܟ݁ܶܢܫܳܐ ܣܰܓ݁ܺܝܳܐܐ ܟ݁ܽܠܗܽܘܢ ܓ݁ܶܝܪ ܠܶܗ ܚܳܝܪܺܝܢ ܗ݈ܘܰܘ ܀

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jesus, the Christ;   Scofield Reference Index - Miracles;   Thompson Chain Reference - Receiving Christ;   Reception-Rejection;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Synagogue;   Charles Buck Theological Dictionary - Communion (2);   Holman Bible Dictionary - Diseases;   Evangelism;   Luke, Gospel of;   Hastings' Dictionary of the New Testament - Dominion (2);   Jairus;   Lazarus;   Luke;   People's Dictionary of the Bible - Chief parables and miracles in the bible;  

Devotionals:

- Every Day Light - Devotion for May 28;  

Bible Verse Review
  from Treasury of Scripure Knowledge

that: Matthew 9:1, Mark 5:21

the people: Luke 5:1, Luke 19:6, Luke 19:37, Luke 19:38, Luke 19:48, Mark 6:20, Mark 12:37, John 5:35

waiting: Proverbs 8:34, Acts 10:33

Reciprocal: John 4:45 - the Galilaeans John 6:24 - seeking

Gill's Notes on the Bible

And it came to pass, that when Jesus was returned,.... From the country of the Gadarenes, to the other side of the sea of Tiberias, to Galilee; and particularly to his own city, Capernaum; Matthew 9:1.

The people gladly received him; who were of a different cast from those he had just left; being sensible of the benefits they received from him, both by his ministry and miracles; and which was the reason of their receiving him with so much joy and gladness:

for they were all waiting for him; on the shore, looking out very eagerly for him, being earnestly desirous of his speedy return to them; having many that wanted his assistance, both for their souls and bodies, of which the following are instances.

Barnes' Notes on the Bible

See this passage explained in the notes at Matthew 9:18-26, and Mark 5:21-43.

Clarke's Notes on the Bible

Verse 40. Gladly received him — This is the proper import of the word απεδεξατο; therefore our translators needed not to have put gladly in italics, as though it were not expressed in the text. Raphelius gives several proofs of this in loc.


 
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