3 Царе 11:13

българска библия

13 Обаче, няма да откъсна цялото царство; едно племе ще дам на сина ти, заради слугата Ми Давида и заради Ерусалим, който избрах.

Bible Verse Review
  from Treasury of Scripure Knowledge

Howbeit: 1 Kings 11:39, 2 Samuel 7:15, 2 Samuel 7:16, 1 Chronicles 17:13, 1 Chronicles 17:14, Psalms 89:33-37

one tribe: 1 Kings 11:35, 1 Kings 11:36, 1 Kings 12:20

for David: 1 Kings 11:11, 1 Kings 11:12, 1 Kings 11:32, Deuteronomy 9:5, 2 Kings 13:23, 2 Kings 19:34, Psalms 89:49, Psalms 132:1, Psalms 132:17, Isaiah 9:7, Jeremiah 33:17-26, Luke 1:32, Luke 1:33

for Jerusalem's: Deuteronomy 12:5, Deuteronomy 12:11, 2 Kings 21:4, 2 Kings 23:27, Psalms 132:13, Psalms 132:14, Isaiah 14:32, Isaiah 62:1, Isaiah 62:7, Jeremiah 33:15, Jeremiah 33:16

Reciprocal: Deuteronomy 17:20 - right hand 1 Kings 4:1 - over all Israel 1 Kings 11:34 - Howbeit 1 Kings 12:16 - now see 1 Kings 12:17 - the children 2 Kings 17:18 - the tribe 2 Chronicles 10:16 - David 2 Chronicles 21:7 - as he promised 2 Chronicles 33:7 - which I have Nehemiah 11:18 - the holy Psalms 132:10 - thy servant Isaiah 37:35 - and for Isaiah 38:5 - God Luke 1:69 - in

Gill's Notes on the Bible

Howbeit, I will not rend away all the kingdom,.... The whole kingdom of Israel:

but will give one tribe to thy son; but it seems he had both Benjamin and Judah, and only ten tribes were rent from him; the reason of this mode of expression may be, either because he gave him one of the tribes of Israel, besides that of Judah, which was his own tribe; or only the tribe of Judah is meant, the whole tribe of Benjamin not being his, since Bethel, and some other places in that tribe, were in the possession of Jeroboam; or rather both these are called but one, because their inheritances lay together, and were mixed with one another; and particularly both had a share in the city of Jerusalem, and the kingdom always after the division went by the name of Judah only: and this tribe was given

for David my servant's sake; because of the promise to him, that there should not want one of his seed to sit on his throne, 1 Kings 9:5

and for Jerusalem's sake, whom I have chosen; to have the house of his sanctuary and worship in, and therefore thought fit to have one rule there, that, would have a regard to his service in it.

Barnes' Notes on the Bible

One tribe - i. e., (marginal reference) the tribe of Judah. Benjamin was looked upon as absorbed in Judah, so as not to be really a tribe in the same sense as the others. Still, in memory of the fact that the existing tribe of Judah was a double one 1 Kings 12:2 l, the prophet Ahijah tore his garment into twelve parts, and kept back two from Jeroboam 1 Kings 11:30-31.

Clarke's Notes on the Bible

Verse 1 Kings 11:13. Will give one tribe - for David my servant's sake — The line of the Messiah must be preserved. The prevailing lion must come out of the tribe of Judah: not only the tribe must be preserved, but the regal line and the regal right. All this must be done for the true David's sake: and this was undoubtedly what God had in view by thus miraculously preserving the tribe of Judah and the royal line, in the midst of so general a defection.

And for Jerusalem's sake — As David was a type of the Messiah, so was Jerusalem a type of the true Church: therefore the OLD Jerusalem must be preserved in the hands of the tribe of Judah, till the true David should establish the NEW Jerusalem in the same land, and in the same city. And what a series of providences did it require to do all these things!