the Week of Proper 9 / Ordinary 14
Click here to join the effort!
Read the Bible
Myanmar Judson Bible
လီဗရာထုံး 21:13
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalBible Verse Review
from Treasury of Scripure Knowledge
Leviticus 21:7, Ezekiel 44:22, 2 Corinthians 11:2, Revelation 14:4
Reciprocal: Ezra 10:18 - the sons 1 Timothy 3:11 - their Hebrews 13:4 - Marriage
Gill's Notes on the Bible
And he shall take a wife in her virginity. One, and not two, or more, as Ben Gersom observes; and so Maimonides says q, an high priest might never take two women together; for it is said, "a wife", or "woman", one, and not two; and so it is explained in the Talmud r; for though polygamy was practised by the Israelites, and even by the common priests, yet these writers suppose it was by no means allowed to an high priest: among the Egyptians, though they took as many wives as they pleased, their priests, married but one s; and so a minister of the New Testament is to be the husband of one wife, 1 Timothy 3:2; and this wife the high priest was to take was to be a "virgin", one that not only had never known a man, but that was never betrothed to any; yea, according to the Talmudists t, who was not quite ripe for marriage, or the time of her puberty not fully completed, which was the age of twelve years; within, or somewhat before that time, the high priest was to marry her, that it might be out of all doubt that she was a pure virgin; since it is said, "in her virginity", within the time of her puberty, before it was quite up; this, by many, is thought to be an emblem of Christ and his church; as he was typified by the high priest, so the church by the virgin he married, which is espoused to Christ as a chaste virgin, 2 Corinthians 11:2.
q Hilchot Issure Biah, c. 17. sect. 13. r T. Bab. Yebamot, fol. 59. 1. s Diodor. Sicul. l. 1. p. 72. t T. Bab. Yebamot, ibid. Maimon. ut supra. (Cele Hamikdash, c. 5. sect. 5, 6.)
Clarke's Notes on the Bible
Verse Leviticus 21:13. He shall take a wife in her virginity. — בתוליה bethuleyha. This is a full proof that בתולה bethulah is the proper Hebrew term for a virgin; from the emphatic root בתל bathal, to separate; because such a person was in her separate state, and had never been in any way united to man.
