မဂ္ဂဇင်း 15:10

Myanmar Judson Bible

10 ထိုအခါ လူအစုအဝေးကို အထံတော်သို့ခေါ်၍၊ သင်တို့နားထောင် နားလည်ကြလော့။

Bible Verse Review
  from Treasury of Scripure Knowledge

he: 1 Kings 22:28, Mark 7:14, Mark 7:16, Luke 20:45-47

Hear: Matthew 13:19, Matthew 24:15, Isaiah 6:9, Isaiah 55:3, Luke 24:45, Ephesians 1:17, Colossians 1:9, James 1:5

Reciprocal: Deuteronomy 9:3 - Understand 2 Chronicles 18:27 - Hearken Matthew 15:16 - General Matthew 23:1 - General Mark 4:9 - General Luke 12:57 - General Acts 8:30 - Understandest

Gill's Notes on the Bible

And he called the multitude,.... Having silenced the Scribes and Pharisees, and judging it not worth his while to say any more to men so obstinate and perverse; who were not open to conviction, nor would attend to any argument or reason, though ever so clear and strong, against their darling notions; he leaves them, as both disliking them, and despairing of them, and calls to the common people; who, through their great veneration for these men, upon their coming withdrew, and stood at a distance; nor indeed would they admit them very near unto them, lest they should be polluted by them: Christ, I say, calls to these to come nearer to him, hoping better of them, and knowing that they were more tractable, and teachable; and that there were some among them, that were to be brought off of their former principles and prejudices, to embrace him, and the truths delivered by him:

and said unto them, hear and understand; this he said, partly, by way of reflection upon the learned Scribes and Pharisees, who, with all their learning, could not hear him so as to understand him; and partly to excite the attention of the multitude to what he had to say; as also to show, that barely to hear with the outward hearing of the ear, will be of no service, unless what is heard is understood; and that the way to understand, is to hear.

Barnes' Notes on the Bible

See also Mark 7:15-17.

And he called the multitude - In opposition to the doctrines of the Pharisees, the Saviour took occasion to show them that the great source of pollution was the heart. They supposed that external things chiefly defiled a man. On this all their doctrines about purification were founded. This opinion of the Jews it was of great importance to correct. The Saviour took occasion, therefore, to direct the people to the true source of defilement - their own hearts. He particularly directed them to it as of importance - “Hear and understand.”

Matthew 15:11

Not that which goeth into the mouth ... - The disciples were charged with being sinners for transgressing the tradition of the elders in eating with unwashed hands.

Christ replies that what they should eat could not render them sinners. The man, the moral agent, the soul, could not be polluted by anything that was eaten. What proceeds from the man himself, from his heart, would defile him.

Defileth - Pollutes, corrupts, or renders sinful.

Matthew 15:12

The Pharisees were offended - They were so zealous of their traditions that they could not endure that their absurdities should be exposed.

Matthew 15:13

Every plant ... - Religious doctrine is not inaptly compared to a plant. See 1 Corinthians 3:6-8. It is planted in the mind for the purpose of producing fruit in the life, or right conduct. Jesus here says that all those doctrines of which his Father was not the author must be rooted up or corrected. The false doctrines of the Pharisees, therefore, must be attacked, and it was no wonder if they were indignant. It could not be helped. It was his duty to attack them. He was not surprised that they were enraged; but, notwithstanding their opposition, their doctrine should be destroyed.

Matthew 15:14

Let them alone - That is, do not be troubled at their rage.

Be not anxious about it. This result is to be expected. They are greatly attached to their traditions, and you are not to wonder that they are indignant. They lead, also, the blind. They have a vast influence over the multitude, and it is to be expected that they will be enraged at any doctrines that go to lessen their authority or influence. By commanding them “to let them alone,” Christ does not mean that they were to be suffered to remain in error without any attempt to refute or correct them, for this he was doing then; but he meant to charge his disciples not to mind them or to regard their opposition - it was to be expected.

If the blind lead the blind ... - This was a plain proposition. A blind man, attempting to conduct blind men, would fall into every ditch that was in the way. So with religious teachers. If these Pharisees, themselves ignorant and blind, should be suffered to lead the ignorant multitude, both would be destroyed. This was another reason for confuting their errors, or for rooting up the plants which God had not planted. He wished, by doing it, to save the deluded multitude.

God often suffers one man to lead many to ruin. A rich and profligate man, an infidel, a man of learning, a politician, or a teacher, is allowed to sweep multitudes to ruin. This is not unjust, for those who are led are not compelled to follow such people. They are free in choosing such leaders, and they are answerable for being led to ruin.

Clarke's Notes on the Bible

Verse Matthew 15:10. Hear and understand — A most important command. Hear - make it a point of conscience to attend to the ministry of the word. Understand - be not satisfied with attending places of public worship merely; see that the teaching be of God, and that you lay it to heart.