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Read the Bible
Chinese NCV (Simplified)
å代å¿ä¸ 24:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
作 书 记 的 利 未 人 拿 坦 业 的 儿 子 示 玛 雅 在 王 和 首 领 , 与 祭 司 撒 督 、 亚 比 亚 他 的 儿 子 亚 希 米 勒 , 并 祭 司 利 未 人 的 族 长 面 前 记 录 他 们 的 名 字 。 在 以 利 亚 撒 的 子 孙 中 取 一 族 , 在 以 他 玛 的 子 孙 中 取 一 族 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the scribe: 1 Kings 4:3, 2 Chronicles 34:13, Ezra 7:6, Nehemiah 8:1, Matthew 8:19, Matthew 13:52, Matthew 23:1, Matthew 23:2
principal household: Heb. house of the father, 1 Chronicles 23:24
Reciprocal: 1 Chronicles 24:3 - Zadok 1 Chronicles 24:31 - lots 1 Chronicles 25:1 - the captains 2 Chronicles 5:2 - the chief 2 Chronicles 23:2 - the chief of Nehemiah 12:12 - the chief
Cross-References
Here I am, standing by the spring, and the girls from the city are coming out to get water.
She was very pretty, a virgin; she had never had sexual relations with a man. She went down to the spring and filled her jar, then came back up.
So she quickly poured all the water from her jar into the drinking trough for the camels. Then she kept running to the well until she had given all the camels enough to drink.
After the camels had finished drinking, he gave Rebekah a gold ring weighing one-fifth of an ounce and two gold arm bracelets weighing about four ounces each.
We have freedom now, because Christ made us free. So stand strong. Do not change and go back into the slavery of the law.
But we are not those who turn back and are lost. We are people who have faith and are saved.
It was by faith that he lived like a foreigner in the country God promised to give him. He lived in tents with Isaac and Jacob, who had received that same promise from God.
Gill's Notes on the Bible
And Shemaiah the son of Nethaneel the scribe,.... The Targum is, Moses the chief scribe, so called: one
of the Levites wrote them: the lots, and the names upon them, put into the urn, and as they came out, which was first, second, c. and this was done
before the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and before the chief of the fathers of the priests and Levites and in this public manner, before such great personages, and in the presence of those that were interested in the affair, that it might appear plainly no fraudulent methods were taken, and that there might be no suspicion of any:
one principal household being taken for Eleazar, and one for Ithamar; the sense of Jarchi as above, and other Jewish writers, is, that one was added to each family of Eleazar, and so made sixteen, and Ithamar's were retained, and left as at first, eight: but the sense is, that first one family of Eleazar was taken, and then one of Ithamar's family, and then one of Eleazar's again, and so on until sixteen were gone through; and then the other eight were divided under so many heads of the family of Eleazar.
Barnes' Notes on the Bible
Wrote them before the king - i. e., “wrote down their names as the lots were drawn forth.”
Ahimelech the son of Abiathar - A wrong reading. It should be “Abiathar, the son of Ahimelech.” See the 2 Samuel 8:17 note.
Clarke's Notes on the Bible
Verse 1 Chronicles 24:6. And Shemaiah — "Moses the great scribe, who is called Shemaiah, the son of Nethaneel, of the tribe of Levi, wrote them down." - T.
One principal household - for Eleazar — The family of Eleazar was the most illustrious of the sacerdotal families, because Eleazar was the first-born of Aaron, Ithamar's family was the second in order and dignity; therefore one of the principal families of Eleazar was first taken, and then one of Ithamar's, and thus alternately till the whole was finished.