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Thursday, April 16th, 2026
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Chinese NCV (Simplified)

历代志上 26:16

書聘和何薩守西門,以及在斜路上的沙利基門;守衛的人相對而立。

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jerusalem;   Porters;   Shallecheth;   Shuppim;   Torrey's Topical Textbook - Gates;  

Dictionaries:

- American Tract Society Bible Dictionary - Temple;   Walls;   Ward, or Guard;   Easton Bible Dictionary - Causeway;   Shallecheth, the Gate of;   Fausset Bible Dictionary - Hosah;   Jerusalem;   Parbar;   Shallecheth, the Gate;   Holman Bible Dictionary - Hosah;   Shallecheth;   Hastings' Dictionary of the Bible - Ammiel;   Causey;   Chronicles, I;   Hosah;   Jerusalem;   Merari, Merarites;   Muppim;   Nethinim;   Priests and Levites;   Morrish Bible Dictionary - Causeway;   Hosah ;   Shallecheth ;   Shuppim ;   People's Dictionary of the Bible - Jerusalem;   Levites;   Smith Bible Dictionary - Jeru'salem;   Shal'lecheth;  

Encyclopedias:

- International Standard Bible Encyclopedia - Causeway;   Dial of Ahaz, the;   Merari;   Muppim;   Shallecheth, the Gate;   Shephupham;   Shuppim;   Ward;   The Jewish Encyclopedia - Police Laws;   Sacrifice;  

Parallel Translations

Chinese Union (Simplified)
书 聘 与 何 萨 守 西 门 , 在 靠 近 沙 利 基 门 、 通 着 往 上 去 的 街 道 上 , 班 与 班 相 对 。

Contextual Overview

1 These are the groups of the gatekeepers. From the family of Korah, there was Meshelemiah son of Kore, who was from Asaph's family. 2 Meshelemiah had sons. Zechariah was his first son, Jediael was second, Zebadiah was third, Jathniel was fourth, 3 Elam was fifth, Jehohanan was sixth, and Eliehoenai was seventh. 4 Obed-Edom had sons. Shemaiah was his first son, Jehozabad was second, Joah was third, Sacar was fourth, Nethanel was fifth, 5 Ammiel was sixth, Issachar was seventh, and Peullethai was eighth. God blessed Obed-Edom with children. 6 Obed-Edom's son Shemaiah also had sons. They were leaders in their father's family because they were capable men. 7 Shemaiah's sons were Othni, Rephael, Obed, Elzabad, Elihu, and Semakiah. Elihu, and Semakiah were skilled workers. 8 All these were Obed-Edom's descendants. They and their sons and relatives were capable men and strong workers. Obed-Edom had sixty-two descendants in all. 9 Meshelemiah had sons and relatives who were skilled workers. In all, there were eighteen. 10 From the Merari family, Hosah had sons. Shimri was chosen to be in charge. Although he was not the oldest son, his father chose him to be in charge.

Bible Verse Review
  from Treasury of Scripure Knowledge

Hosah: 1 Chronicles 26:10, 1 Chronicles 26:11

Shallecheth: That is, ejection; probably the gate through which all the filth which from time to time might accumulate in the temple and its courts, was cast out.

causeway: 1 Kings 10:5, 2 Chronicles 9:4

ward against ward: That is, their stations were opposite to each other; as the north to the south, and the east to the west. 1 Chronicles 26:12, 1 Chronicles 25:8, Nehemiah 12:24

Cross-References

Exodus 1:9
This king said to his people, "Look! The people of Israel are too many and too strong for us to handle!

Gill's Notes on the Bible

To Shuppim and Hosah the lot came forth westward,.... Of Shuppim no mention is before made; of Hosah, see 1 Chronicles 26:10 their lot was to be placed at the gates on the western wall, where were four; the two more southward being assigned to the sons of Obededom, whose lot also was southward, are taken notice of under the division in the preceding verse; Parbar was another, 1 Chronicles 26:18, and another follows here:

with the gate Shallecheth, by the causeway of the going up; this gate was in later times called Coponius, from the name of a Roman commander, in the times of Herod, who might give it this name on his account; it might have the name of Shallecheth either from "sending out", or carrying out the filth of the temple through it; or rather from "casting up the causeway", as here expressed, which was the going up, or ascent, Solomon made, by which he went up to the temple, 1 Kings 20:5 and which agrees with the description Josephus a gives of one of the gates on the western wall, that it led to the royal palace, the valley between being filled up for the passage; on each side of which causeway, it is said, grew oaks and teil trees, see Isaiah 6:13 which served both to keep up the causeway, and to make a fine, pleasant, shady walk for the king to pass through to the temple; all which are observed by Dr. Lightfoot b:

ward against ward; for as the gates answered one another, so the wards or watches at them.

a Antiqu. l. 15. c. 11. sect. 5. b Ut supra, (Prospect of the Temple), c. 5. sect. 1.

Barnes' Notes on the Bible

All recent commentators seem to be agreed that the words “to Shuppim” ought to be cancelled, the name having arisen from an accidental repetition of the preceding word, “Asuppim.”

The gate Shallecheth - literally, “the gate of projection” - the gate, i. e., through which were “thrown out” the sweepings of the temple, the ashes, the offal of the victims, and the like.

The causeway of the going up - Compare the marginal reference note.

Ward against ward - Or, “watch opposite to watch.” Hosah had in charge both the western gate of the temple, and also the gate Shallecheth, which was in the outer wall, opposite. Hence, he had to keep two watches, one over against the other.

Clarke's Notes on the Bible

Verse 1 Chronicles 26:16. The gate Shallecheth — The gate of the projections: probably that through which all the offal of the temple was carried out.


 
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