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Friday, April 17th, 2026
the Second Week after Easter
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Read the Bible

Chinese NCV (Simplified)

历代志上 26:18

在西面的前廊有四人在大路上,在前廊那裡有兩個人。

Bible Study Resources

Concordances:

- Nave's Topical Bible - Porters;   Torrey's Topical Textbook - Gates;  

Dictionaries:

- American Tract Society Bible Dictionary - Temple;   Walls;   Easton Bible Dictionary - Causeway;   Parbar;   Suburbs;   Fausset Bible Dictionary - Parbar;   Hastings' Dictionary of the Bible - Ammiel;   Causey;   Chronicles, I;   Kohath, Kohathites;   Merari, Merarites;   Nethinim;   Parbar;   Priests and Levites;   Suburb;   Morrish Bible Dictionary - Causeway;   Parbar ;   People's Dictionary of the Bible - Levites;   Smith Bible Dictionary - Par'bar;  

Encyclopedias:

- International Standard Bible Encyclopedia - Causeway;   Merari;   Parbar;   The Jewish Encyclopedia - Babylonia;   Police Laws;   Sacrifice;  

Parallel Translations

Chinese Union (Simplified)
在 西 面 街 道 上 有 四 个 , 在 游 廊 上 有 两 个 。

Contextual Overview

1 These are the groups of the gatekeepers. From the family of Korah, there was Meshelemiah son of Kore, who was from Asaph's family. 2 Meshelemiah had sons. Zechariah was his first son, Jediael was second, Zebadiah was third, Jathniel was fourth, 3 Elam was fifth, Jehohanan was sixth, and Eliehoenai was seventh. 4 Obed-Edom had sons. Shemaiah was his first son, Jehozabad was second, Joah was third, Sacar was fourth, Nethanel was fifth, 5 Ammiel was sixth, Issachar was seventh, and Peullethai was eighth. God blessed Obed-Edom with children. 6 Obed-Edom's son Shemaiah also had sons. They were leaders in their father's family because they were capable men. 7 Shemaiah's sons were Othni, Rephael, Obed, Elzabad, Elihu, and Semakiah. Elihu, and Semakiah were skilled workers. 8 All these were Obed-Edom's descendants. They and their sons and relatives were capable men and strong workers. Obed-Edom had sixty-two descendants in all. 9 Meshelemiah had sons and relatives who were skilled workers. In all, there were eighteen. 10 From the Merari family, Hosah had sons. Shimri was chosen to be in charge. Although he was not the oldest son, his father chose him to be in charge.

Bible Verse Review
  from Treasury of Scripure Knowledge

Parbar: i.e. the outside place; he annulled the corn; a quarter of Jerusalem (Strong) [Strong's H6503], 1 Chronicles 26:18, Also, 2 Kings 23:11, Parbar is most probably the same as parwar, which denotes suburbs - 2 Kings 23:11, in which sense it is often used in the Chaldee Targums; and consequently this may be considered as leading to the suburbs.

Cross-References

Genesis 21:31
So that place was called Beersheba because they made a promise to each other there.
Numbers 32:38
Nebo, Baal Meon, and Sibmah. They renamed Nebo and Baal Meon when they rebuilt them.
Psalms 16:4
But those who turn to idols will have much pain. I will not offer blood to those idols or even speak their names.
Hosea 2:17
I will never let her say the names of Baal again; people won't use their names anymore.
Zechariah 13:2
The Lord All-Powerful says, "At that time I will get rid of the names of the idols from the land; no one will remember them anymore. I will also remove the prophets and unclean spirits from the land.

Gill's Notes on the Bible

At Parbar westward,.... A gate at the western wall; the Jewish writers generally interpret it an outward place, but Dr. Lightfoot c thinks it is the same with Parvar, which signifies suburbs, 2 Kings 23:11, and which agrees with the description Josephus d gives of one of the western gates, that it led to the suburbs:

four at the causeway; by which was the gate Shallecheth, 1 Chronicles 26:16

and two at Parbar; the gate before mentioned.

c Ib. (Prospect of the Temple, ch. 5.) sect. 2. d Ut supra. (Antiqu. l. 15. c. 11. sect. 5.)

Barnes' Notes on the Bible

“Parbar” must designate here the space between the western wall of the temple building and the wall of the court, which would be a sort of “precinct” or “purlieu” of the temple (2 Kings 23:11 note). Here were two gates, at one of which two guards were stationed; while at the Shallecheth, which gave upon the causeway, there were four. In this whole account, the temple is spoken of as if it were existing, when it was not as yet built. We must suppose that David formed the whole plan of the temple, and fixed the stations and numbers of the porters, though it was left for Solomon to carry out his instructions.


 
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