哥林多前书 11:13

Chinese NCV (Simplified)

你們自己判斷一下，女人向　神禱告的時候不蒙頭，是合適的嗎？

Parallel Translations

Chinese Union (Simplified)
你 们 自 己 审 察 ， 女 人 祷 告 神 ， 不 蒙 着 头 是 合 宜 的 麽 ？

Contextual Overview

¹ Follow my example, as I follow the example of Christ. ² I praise you because you remember me in everything, and you follow closely the teachings just as I gave them to you. ³ But I want you to understand this: The head of every man is Christ, the head of a woman is the man, and the head of Christ is God. ⁴ Every man who prays or prophesies with his head covered brings shame to his head. ⁵ But every woman who prays or prophesies with her head uncovered brings shame to her head. She is the same as a woman who has her head shaved. ⁶ If a woman does not cover her head, she should have her hair cut off. But since it is shameful for a woman to cut off her hair or to shave her head, she should cover her head. ⁷ But a man should not cover his head, because he is the likeness and glory of God. But woman is man's glory. ⁸ Man did not come from woman, but woman came from man. ⁹ And man was not made for woman, but woman was made for man. ¹⁰ So that is why a woman should have a symbol of authority on her head, because of the angels.

Bible Verse Review
  from Treasury of Scripure Knowledge

1 Corinthians 10:15, Luke 12:57, John 7:24

Reciprocal: Romans 14:13 - but 1 Corinthians 13:5 - behave

Gill's Notes on the Bible

Judge in yourselves,.... The apostle having gone through a variety of reasoning and arguments, showing the superiority of the man to the woman, by which he would prove, that the one should be covered, and the other uncovered, returns to his subject again, and appeals to the common sense and understanding of the Corinthians, and makes them themselves judges of the matter; suggesting that the thing was so clear, and he so certain of what he had advanced being right, that he leaves it with them, not doubting but that they would, upon a little reflection within themselves, join with him in this point:

is it comely that a woman pray unto God uncovered? in you judgment you can never think so, however pleasing and gratifying such a sight may be, to the lust of the flesh, and to the lust of the eye; he does not mention prophesying, only instances in praying; but it is to be understood of one, as of another; and his meaning is, that it is an uncomely thing in a woman to appear in public service with her head uncovered, whether it be in joining in the public prayers, or in singing of psalms, or in hearing the word expounded; and though the apostle does not put the case of the man's praying to God, or prophesying in his name with his head covered, yet his sense is the same of that, as of the woman's.

Barnes' Notes on the Bible

Judge in yourselves - Or, “Judge among yourselves.” I appeal to you. I appeal to your natural sense of what is proper and right. Paul had used various arguments to show them the impropriety of their females speaking unveiled in public. He now appeals to their natural sense of what was decent and right, according to established and acknowledged customs and habits.

Is it comely ... - Is it decent, or becoming? The Grecian women, except their priestesses, were accustomed to appear in public with a veil - Doddridge. Paul alludes to that established and proper habit, and asks whether it does not accord with their own views of propriety that women in Christian assemblies should also wear the same symbol of modesty.

Clarke's Notes on the Bible

Verse 1 Corinthians 11:13. Judge in yourselves — Consider the subject in your own common sense, and then say whether it be decent for a woman to pray in public without a veil on her head? The heathen priestesses prayed or delivered their oracles bare-headed or with dishevelled hair, non comptae mansere comae, as in the case of the Cumaean Sibyl, AEn. vi., ver. 48, and otherwise in great disorder: to be conformed to them would be very disgraceful to Christian women. And in reference to such things as these, the apostle appeals to their sense of honour and decency.