哥林多前书 11:2

Chinese NCV (Simplified)

女人蒙頭的問題我稱讚你們，因為你們在一切事上都記念我，又持守我傳交給你們的教訓。

Parallel Translations

Chinese Union (Simplified)
我 称 赞 你 们 ， 因 你 们 凡 事 记 念 我 ， 又 坚 守 我 所 传 给 你 们 的 。

Contextual Overview

¹ Follow my example, as I follow the example of Christ. ² I praise you because you remember me in everything, and you follow closely the teachings just as I gave them to you. ³ But I want you to understand this: The head of every man is Christ, the head of a woman is the man, and the head of Christ is God. ⁴ Every man who prays or prophesies with his head covered brings shame to his head. ⁵ But every woman who prays or prophesies with her head uncovered brings shame to her head. She is the same as a woman who has her head shaved. ⁶ If a woman does not cover her head, she should have her hair cut off. But since it is shameful for a woman to cut off her hair or to shave her head, she should cover her head. ⁷ But a man should not cover his head, because he is the likeness and glory of God. But woman is man's glory. ⁸ Man did not come from woman, but woman came from man. ⁹ And man was not made for woman, but woman was made for man. ¹⁰ So that is why a woman should have a symbol of authority on her head, because of the angels.

Bible Verse Review
  from Treasury of Scripure Knowledge

I praise: 1 Corinthians 11:17, 1 Corinthians 11:22, Proverbs 31:28-31

that: 1 Corinthians 4:17, 1 Corinthians 15:2

keep: 1 Corinthians 7:17, Luke 1:6, 1 Thessalonians 4:1, 1 Thessalonians 4:2, 2 Thessalonians 2:15, 2 Thessalonians 3:6

ordinances: or, traditions

Reciprocal: Numbers 4:27 - appointment 1 Chronicles 15:13 - for that 2 Chronicles 30:5 - for they Ezekiel 11:20 - they may Ezekiel 37:24 - they shall Ezekiel 43:11 - all the ordinances Matthew 25:1 - ten Matthew 28:20 - them Acts 2:42 - they 1 Corinthians 15:3 - I delivered Galatians 4:17 - zealously 1 Thessalonians 3:6 - and that

Cross-References

Genesis 10:10
At first Nimrod's kingdom covered Babylon, Erech, Akkad, and Calneh in the land of Babylonia.

Genesis 11:9
The place is called Babel since that is where the Lord confused the language of the whole world. So the Lord caused them to spread out from there over the whole world.

Genesis 13:11
So Lot chose to move east and live in the Jordan Valley. In this way Abram and Lot separated.

Genesis 14:1
Now Amraphel was king of Babylonia, Arioch was king of Ellasar, Kedorlaomer was king of Elam, and Tidal was king of Goiim.

Isaiah 11:11
At that time the Lord will again reach out and take his people who are left alive in Assyria, North Egypt, South Egypt, Cush, Elam, Babylonia, Hamath, and all the islands of the sea.

Daniel 1:2
The Lord allowed Nebuchadnezzar to capture Jehoiakim king of Judah. Nebuchadnezzar also took some of the things from the Temple of God, which he carried to Babylonia and put in the temple of his gods.

Zechariah 5:11
"They are going to Babylonia to build a temple for it," he answered. "When the temple is ready, they will set the basket there in its place."

Gill's Notes on the Bible

Now I praise you, brethren,.... The apostle prefaces what he had to say by way of commendation of them; though some think that this is said in an ironical way, because there are many things both in this chapter, and in the following part of this epistle, delivered in a way of reproof; but whoever considers the change of style in 1 Corinthians 11:17 will easily see, that this must be spoken seriously here, and is designed to raise the attention to what he was about to say, and to prepare their minds to receive, and take in good part, what he should say by way of rebuke; who could not well be angry when he praised them for what was praiseworthy in them, and reproved them for that which was blamable. The things he commends them for are as follow,

that ye remember me in all things; that is, either that they were mindful of him, though at a distance from them, and had such a veneration for him, and paid such respect to him, and to his judgment, as to write to him to have his sense about any point of doctrine, or case of conscience which had any difficulty in them; or that they bore in memory the doctrines of the Gospel which he had delivered among them; see 1 Corinthians 15:2 The Arabic version reads, "that ye remember my sayings and deeds"; the doctrines he preached among them, and the examples he set them:

and keep the ordinances, as I delivered them to you; meaning, among the rest, if not principally, baptism and the Lord's supper, which he received from Christ, and delivered unto them; see 1 Corinthians 11:23 and which they, at least many of them, kept and observed in the faith of Christ, from a principle of love to him, and with a view to his glory, and that as to the form and manner in which they were delivered to them by the apostle, agreeably to the mind of Christ; but was the apostle alive now, would, or could he praise the generality of those that are called Christians on this account? no; neither of these ordinances in common are kept as they were delivered: as to baptism, it is not attended to either as to subject or mode, both are altered, and are different from the original institution; and the Lord's supper is prostituted to the vilest of men; and, what is "monstrum horrendum", is made a test and qualification for employment in civil and military offices under the government.

Barnes' Notes on the Bible

Now I praise you, brethren - Paul always chose to commend Christians when it could be done, and never seemed to suppose that such praise would be injurious to them. See the note at 1 Corinthians 1:4-5. On this occasion he was the more ready to praise them as far as it could be done, because there were some things in regard to them in which he would have occasion to reprove them.

That ye remember me in all things - That you are disposed to regard my authority and seek my direction in all matters pertaining to the good order of the church. There can be little doubt that they had consulted him in their letter (1 Corinthians 7:1) about the proper manner in which a woman ought to demean herself if she was called upon, under the influence of divine inspiration, to utter anything in public. The question seems to have been, whether, since she was inspired, it was proper for her to retain the marks ef her inferiority of rank, and remain covered; or whether the fact of her inspiration did not release her from that obligation, and make it proper that she should lay aside her veil, and appear as public speakers did among people. To this the apostle refers, probably, in the phrase “all things,” that even in matters of this kind, pertaining to the good order of the church, they were disposed to regard his authority.

And keep the ordinances - Margin, “Traditions” (τὰς παραδώσεις tas paradōseis). The word does not refer to anything that had been delivered down from a former generation, or from former times, as the word “tradition” now usually signifies; but it means that which had been “delivered to them (παραδίδωμι paradidōmi); that is, by the apostles.” The apostles had “delivered” to them certain doctrines, or rules, respecting the good order and the government of the church; and they had in general observed them, and were disposed still to do it. For this disposition to regard his authority, and to keep what he had enjoined, he commends them. He proceeds to specify what would be proper in regard to the particular subject on which they had made inquiry.

Clarke's Notes on the Bible

Verse 1 Corinthians 11:2. That ye remember me in all things — It appears that the apostle had previously given them a variety of directions relative to the matters mentioned here; that some had paid strict attention to them, and that others had not; and that contentions and divisions were the consequences, which he here reproves and endeavours to rectify. While Paul and Apollos had preached among them, they had undoubtedly prescribed every thing that was necessary to be observed in the Christian worship: but it is likely that those who joined in idol festivals wished also to introduce something relative to the mode of conducting the idol worship into the Christian assembly, which they might think was an improvement on the apostle's plan.